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Doesn’t God’s promises to Noah debunk climate change?
The point of the flood story was theological, not scientific. It’s symbolic, not scientific. This is not from Christianity being at all ‘embarrassed’ by science - but more modern findings in textual analysis and hermeneutics (the science of reading old literature as the ancients read it.) So how are we to read the Noah story?
Clue 1: Disorder and Order.
Consider how across Genesis 1-11 God brings Disorder coming into Order. In the Creation story the world was watery and Disordered, then God divided water and land, sky and water, night and day and brought Order. Mankind sinned and reintroduced Disorder - and God sent them out of Eden. Sin abounds. Eventually human behaviour is so harmful that it again represents growing Disorder - and God chooses a hero Noah to save his special family that he is choosing to develop - and wipes out ‘the world’. The mid point of the story is Noah sitting safe on the top of the chaos we saw before. The flood represents ‘un-creation’ and a return to Disorder - but Noah and his family and animals represents God’s saving Order coming to the world. The message is not a trite one about how God can work even through natural disasters, but that in this flood God was taking specific action to bring about his plans of salvation for the world through Noah’s family all the way down to Jesus. Then Noah's family grow but soon Disorder creeps in again. Mankind are focused on making a name for themselves and building the tower of Babel. This sounds Orderly but it is their own Order - not God’s Order which was to have them spread out and fill the world and trust Him for their name and security. This is the Disorder of another revolution - so God brings his Order back by dividing them. (There’s divine division coming into creation again to bring his order.)
Clue 2: Chiastic structure.
Noah story is written in the highly stylised Chiastic Structure. That's the Hebrew 'hamburger' story - where the most important 'meat' of the story is in the middle - and the events leading into it are mirrored going out of it the other side. The most important part of this story is Noah safe on top of the waters - representing God’s Order over the Disorder. What does this mean about the genre of Noah's flood? It's HIGHLY STYLISED - almost like a parable but with real characters and events in the deep background of the story. For more see Chiastic structure - Wikipedia
Clue 3: The use Ancient Middle-Eastern Cosmology! The floodgates of heaven and the springs of the deep both invoke the WHOLE COSMOLOGY of the Ancient Middle East. This involved domes over heaven, waters over those domes, and floodgates to let the water through. Needless to say - NASA didn’t find those floodgates when they went to the moon! For more on the cosmology see this wiki.
Biblical cosmology - Wikipedia
Here’s a great podcast on the flood. The Flood - Undeceptions
For more on the Genre of the first chapter of Genesis and the creation narrative, try: The genre of Genesis 1: an historical approach - Centre for Public Christianity More at his podcast. Six Days - Undeceptions
Noah’s flood and Climate Change?
So the promise to not destroy the earth again is a promise to not UNCREATE the world. It’s NOT a promise that there would be no more natural disasters. Indeed just a third of the way through Genesis we find God warning his people about terrible droughts and famines that were coming. Where’s the ‘harvest will never fail’ within the book of Genesis, let alone the rest of the bible!? Harvests failed IN GENESIS ITSELF. That alone should be a clue that the promise to Noah was not one of universal blessing all the time, but that it's about something else.
So what's the theology here? God’s saving plans were achieved through Noah, then through Abraham, then through Moses, then tall the way down to Jesus. God’s promises to Noah are not to UNCREATE THE WORLD because he saved Noah and achieved his purposes in that, then Abraham, then Moses, then eventually Jesus.
Indeed, us Christians read Romans Chapter 1 where Paul says 3 times that God “hands us over” to our sinful lives and the consequences of that sin. We read about a famine in Jerusalem and how the broader church responded in love and care to the ‘harvests failing’ - not denying it happened because of God’s promise to Noah!
My eschatological summary of all this? We read Revelation where it describes chaos in nature. Climate change fits neatly within the parameters we have in our bibles. A loving God, frustrated with sin, hands us over to the consequences of our actions but offers warning in that and salvation for those who trust in Jesus. There’s NO NEED to UNCREATE the world again because God achieved his purposes in bringing Order through Jesus - and now we await the fulfilment of all that in his final Judgement and Return.
As a theologian friend wrote:
Indeed, the former Archbishop of the Church of England Rowan Williams said:
The point of the flood story was theological, not scientific. It’s symbolic, not scientific. This is not from Christianity being at all ‘embarrassed’ by science - but more modern findings in textual analysis and hermeneutics (the science of reading old literature as the ancients read it.) So how are we to read the Noah story?
Clue 1: Disorder and Order.
Consider how across Genesis 1-11 God brings Disorder coming into Order. In the Creation story the world was watery and Disordered, then God divided water and land, sky and water, night and day and brought Order. Mankind sinned and reintroduced Disorder - and God sent them out of Eden. Sin abounds. Eventually human behaviour is so harmful that it again represents growing Disorder - and God chooses a hero Noah to save his special family that he is choosing to develop - and wipes out ‘the world’. The mid point of the story is Noah sitting safe on the top of the chaos we saw before. The flood represents ‘un-creation’ and a return to Disorder - but Noah and his family and animals represents God’s saving Order coming to the world. The message is not a trite one about how God can work even through natural disasters, but that in this flood God was taking specific action to bring about his plans of salvation for the world through Noah’s family all the way down to Jesus. Then Noah's family grow but soon Disorder creeps in again. Mankind are focused on making a name for themselves and building the tower of Babel. This sounds Orderly but it is their own Order - not God’s Order which was to have them spread out and fill the world and trust Him for their name and security. This is the Disorder of another revolution - so God brings his Order back by dividing them. (There’s divine division coming into creation again to bring his order.)
Clue 2: Chiastic structure.
Noah story is written in the highly stylised Chiastic Structure. That's the Hebrew 'hamburger' story - where the most important 'meat' of the story is in the middle - and the events leading into it are mirrored going out of it the other side. The most important part of this story is Noah safe on top of the waters - representing God’s Order over the Disorder. What does this mean about the genre of Noah's flood? It's HIGHLY STYLISED - almost like a parable but with real characters and events in the deep background of the story. For more see Chiastic structure - Wikipedia
Clue 3: The use Ancient Middle-Eastern Cosmology! The floodgates of heaven and the springs of the deep both invoke the WHOLE COSMOLOGY of the Ancient Middle East. This involved domes over heaven, waters over those domes, and floodgates to let the water through. Needless to say - NASA didn’t find those floodgates when they went to the moon! For more on the cosmology see this wiki.
Biblical cosmology - Wikipedia
Here’s a great podcast on the flood. The Flood - Undeceptions
For more on the Genre of the first chapter of Genesis and the creation narrative, try: The genre of Genesis 1: an historical approach - Centre for Public Christianity More at his podcast. Six Days - Undeceptions
Noah’s flood and Climate Change?
So the promise to not destroy the earth again is a promise to not UNCREATE the world. It’s NOT a promise that there would be no more natural disasters. Indeed just a third of the way through Genesis we find God warning his people about terrible droughts and famines that were coming. Where’s the ‘harvest will never fail’ within the book of Genesis, let alone the rest of the bible!? Harvests failed IN GENESIS ITSELF. That alone should be a clue that the promise to Noah was not one of universal blessing all the time, but that it's about something else.
So what's the theology here? God’s saving plans were achieved through Noah, then through Abraham, then through Moses, then tall the way down to Jesus. God’s promises to Noah are not to UNCREATE THE WORLD because he saved Noah and achieved his purposes in that, then Abraham, then Moses, then eventually Jesus.
Indeed, us Christians read Romans Chapter 1 where Paul says 3 times that God “hands us over” to our sinful lives and the consequences of that sin. We read about a famine in Jerusalem and how the broader church responded in love and care to the ‘harvests failing’ - not denying it happened because of God’s promise to Noah!
My eschatological summary of all this? We read Revelation where it describes chaos in nature. Climate change fits neatly within the parameters we have in our bibles. A loving God, frustrated with sin, hands us over to the consequences of our actions but offers warning in that and salvation for those who trust in Jesus. There’s NO NEED to UNCREATE the world again because God achieved his purposes in bringing Order through Jesus - and now we await the fulfilment of all that in his final Judgement and Return.
As a theologian friend wrote:
“God may have promised to Noah that "never again would there be a flood to destroy the earth", but he made no such promise to thwart our ongoing (and increasingly successful) attempt to undermine the conditions for stable human civilisation through our hubris and greed. The Noah account in Genesis doesn't promise no more floods, not even no future floods that wipe out cities or bring down societies, far less that God will prevent us from causing floods through our own shortsightedness, just that "all flesh" will not be cut off by a flood again.”
…. (some Christians) have “misread the passage, perhaps through failing to distinguish different kinds of threats. A flood (or other threat) doesn't need to cut off all flesh or to be "the end of the world" for it to be worth serious policy consideration. Sloppy exegesis and an escapist eschatology are here linked directly to deadly politics. Bad theology kills.” nothing new under the sun: Bad theology kills
…. (some Christians) have “misread the passage, perhaps through failing to distinguish different kinds of threats. A flood (or other threat) doesn't need to cut off all flesh or to be "the end of the world" for it to be worth serious policy consideration. Sloppy exegesis and an escapist eschatology are here linked directly to deadly politics. Bad theology kills.” nothing new under the sun: Bad theology kills
Indeed, the former Archbishop of the Church of England Rowan Williams said:
There is no guarantee that the world we live in will 'tolerate' us indefinitely if we prove ourselves unable to live within its constraints. Is this – as some would claim – a failure to trust God, who has promised faithfulness to what he has made? I think that to suggest that God might intervene to protect us from the corporate folly of our practices is as unchristian and unbiblical as to suggest that he protects us from the results of our individual folly or sin. This is not a creation in which there are no real risks; our faith has always held that the inexhaustible love of God cannot compel justice or virtue; we are capable of doing immeasurable damage to ourselves as individuals, and it seems clear that we have the same terrible freedom as a human race. God's faithfulness stands, assuring us that even in the most appalling disaster love will not let us go; but it will not be a safety net that guarantees a happy ending in this world. Any religious language that implies this is making a nonsense of the prophetic tradition of the Old Testament and the urgency of the preaching of Jesus.
nothing new under the sun: No divine guarantees
nothing new under the sun: No divine guarantees
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