Well, that´s neither what I said nor what I meant to say - and going by what I *seem* to be saying is unlikely to give you good results.
In short: No, that´s not what I am saying - no matter how much you´d like me to say it.
Yeah, errm, what else did you expect my opinion to be than...my opinion?
You almost say that as if until this very moment you hadn´t known what ethical subjectivism means, or if you feel you´d provide me with a great revelation when informing me that ethical subjectivism posits that my ethical opinions are subjective. Guess what: I knew that already.
Yes, this analogy fits to a certain degree, but doesn´t fit in regards to other aspects - just like every analogy. But I know what you mean: both are subjective. I´m sure you didn´t mean to trivialize genocide by comparing it to pizza.
Well, firstly I never said God was evil for commanding it (although since the beginning of this thread my point was an entirely different one which I have elaborated on a couple of times without you even trying to address it), but even if I did: What makes you say that if something is "simply" my opinion I couldn´t express my opinion? Where´s the problem?
After all, as opposed to you, I don´t even try to claim my opinion to be more than my opinion.
You are the one who claims that beyond subjective opinions there is an objective moral truth. Unfortunately you have so far utterly failed to demonstrate that there is such.
Sure, and when a subjectivist gives his opinion this is - for obvious reasons - all he intends to do.
You need to pay attention, Elioenai. You need to address the points made. You don´t need to address arguments I haven´t made (or, well, apparently for whatever reason you do need to).
At no point have I questioned your right to express whatever monstrosities rush through your brain. Rather, I am quite happy that you finally do.
And guess what? By the same token I am perfectly in my right to respond to you the way I do. Don´t pull the victim card. Your freedom of speech is not being threatened.
However, since you have so far miserably failed to demonstrate that an "objective morality" exists, and since you have so far miserably failed that this "objective morality" (if it should exist) agrees with you, your opinion counts just as your opinion - no matter how hard you try to project it on the deity of your concept whose existence you also have miserably failed to demonstrate.
And now that I have patiently responded to all your strawmen, you may want to address the arguments as I have made them in my previous posts, for a change. Thank you.