mlqurgw said:God does not cause Himself displeasure in the death of the wicked. He takes no pleasure in it and does show how insane it is to continue in rebellion but it is just and right that God should punish sin. His righteousness and justness is glorified in the death of the wicked. Also the word pleasure in the Ezek. passage I believe can be correctly rendered satisfaction. He finds no satisfaction in the death of the wicked. Their eternal torment can never satisfy God's righteous justice. That is why damnation is eternal.
Do you mean to say that God is saying it doesn't please him because not even an eternity of torment cannot satisfy His justice? I think that's stretching the meaning of the passage - which I think has more to do with redemption.
[On a side note, if you think that eternal damnation can never satisfy God's justice, then what do you think the purpose of it is? If it doesn't satisfy Him, how does it glorify Him?]
Or do you mean to say that He neither has pleasure nor displeasure in the death of the wicked? I don't think He's indifferent about it either. He says He has no pleasure in seeing the wicked die and would rather see them turn from their ways - be redeemed.
We are responsible because unbelief is to call God a liar. 1John 5:10 God's gracious choice to save some is amazing in the fact that we all deserve to go to eternal torment. He was and is never under any obligation to save any. Those He leaves in their sin get exactly the reward they have been working so hard for. Christ not only said you cannot come to me but that you will not come to me. John 6:44, 5:40
And where does belief come from? Isn't it a direct result of God's grace in filling us with His Holy Spirit? And if even our belief, which many might take for granted (think of all of those who do not believe), is caused by God's gracious decision and His alone, how are those who do not have it at fault? Is it something they did different? No, it cannot be or belief would come from Him as a wage for something you did, and it would not be grace. So if not of anything they do, how are they responsible?
We owe a debt of obedience to God as our Creator and it doesn't matter if we have never been give the ability to pay or not.
Why doesn't it matter? As our Creator we owe Him our existence, yes, but why would He ask of us what He knows He has not given us? I don't understand how this fits His character.
Again, I thank everyone here who has contributed for taking the time to try and help.
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