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anonymous person

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Well, it is the only method which has ever satisfactorily explained a natural phenomenon. What other methods would you propose using and why?

I didn't ask for a defense of methodological naturalism, but for a defense of metaphysical naturalism. The former refers to the notion that when conducting research, one should look for natural causes to explain natural phenomena. I agree with this. We should always look first for natural causes to explain natural phenomena.

Metaphysical naturalism is a meta-narrative. It is a worldview. It speaks about what is and what is not ultimately real. It speaks about the nature of being and reality and says that there are no supernatural causes or agents. It states that all that exists can ultimately be reduced to natural forces and matter.

The success of methodological naturalism as a research program does not make metaphysical naturalism true.

I alluded to this earlier. Simply being able to explain what different types of paint the portrait of Mona Lisa is composed of or by what instrument the paint was applied to the canvas does not justify the claim that there exists no efficient cause or personal agent which is the cause of the instrument applying the various paints to the canvas.

Being able to explain the material cause of an effect does not justify the claim that no efficient cause exists!
 
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quatona

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I didn't ask for a defense of methodological naturalism, but for a defense of metaphysical naturalism.
No, you didn´t. You came here claiming that metaphysical naturalism is inconsistent.
Now asking for a defense of metaphysical naturalism is not shifting the goal posts, but also the burden.

Indeed, and the most important question would be: Why would we consider anything to be non-, un-, super-, or subnatural, in the first place? These ex-negativo assertions aren´t even properly defined.

The success of methodological naturalism as a research program does not make metaphysical naturalism true.
Of course not, but that´s not what we have to do here in order to deal with your claim that metaphysical naturalism is inconsistent.

In which the efficient cause is natural, too.

Being able to explain the material cause of an effect does not justify the claim that no efficient cause exists!
We can all easily work with the concept of "efficient causes". There is no reason to assume an efficient cause to be non-natural, though.
 
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Dave Ellis

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I'm not assuming anything. I just said we know the natural world exists, and it operates how it operates. We are forced into a default of naturalism unless we can show there is something beyond nature. That's not taking things on faith, blind or otherwise. We know the natural world is here, we can observe and measure it. That's evidence which we must accept.

Perhaps something exists beyond the natural, I don't know what that thing would be, and I haven't seen compelling evidence for it. It would therefore require faith for me to accept the idea that thing exists. Until we see evidence, all we have to go on is the natural world. That's not a faith based position, that's having beliefs that are in proportion to the evidence we currently have.

Do you have evidence for something beyond the natural? You said you followed the evidence where it led you in your final sentence, what was that evidence? If it convinced you, it may be worth looking at.
 
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Ana the Ist

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What, in your mind, separates "natural" from "supernatural"?

The success of methodological naturalism as a research program does not make metaphysical naturalism true.

Right.


Well...with paintings, we know that a person can paint them. With regards to ID...the "paintbrush" is unknown, the method of applying the "paint" is unknown (if there even is such a method), as well as the painter.

Frankly, it leaves more questions than answers...as far as answers go, any random guess would be just as successful.

Being able to explain the material cause of an effect does not justify the claim that no efficient cause exists!

Efficient? In what capacity?
 
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anonymous person

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No, you didn´t. You came here claiming that metaphysical naturalism is inconsistent.
Now asking for a defense of metaphysical naturalism is not shifting the goal posts, but also the burden.

I don't quite understand what you are saying here. Sorry


Indeed, and the most important question would be: Why would we consider anything to be non-, un-, super-, or subnatural, in the first place? These ex-negativo assertions aren´t even properly defined.

Abductive reasoning and the preponderance of the evidence are the first two that come to mind.


Of course not, but that´s not what we have to do here in order to deal with your claim that metaphysical naturalism is inconsistent.

Where did I claim this?

What I have said is that I have evidence that the supernatural exists. This evidence shows that naturalism is not simply inconsistent, it is false.


In which the efficient cause is natural, too.

That's right. But when it comes to issues like cosmic origins, or the origins of life on earth, we aren't talking about paintings!


We can all easily work with the concept of "efficient causes". There is no reason to assume an efficient cause to be non-natural, though.

Sure there is. I have already provided it here. The efficient cause of the universe coming into being is non-natural.
 
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pitabread

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Except that currently intelligent design doesn't actually explain anything. ID proponents are still struggling to figure out to properly detect design, let alone begin to tell us anything about it.

When I'm talking about explanatory power, I'm talking getting into the nuts and bolts about how things work. For example, if you take a look at some of the publications on the The Szostak Lab web site, you can get an idea of what I'm talking about. Or even just the illustrative examples on this site.

This is what ID needs to do. It needs to be able to get past just detecting design and getting into how it was done, if ID is going to have any real explanatory power.

Think about it for just a moment. The origin and existence of complex biological information systems ... <snip>

Look, I've been in these discussions/debates for a long time now. I've combed through quite a bit of ID literature in that time. In fact, the very of ID intrigues me which is probably one reason I'm so critical of it.

I'm not impressed by simply pointing to the complexity of life and going, "golly-gee gosh, life sure in complex, guess it must have been some sort of designer!" I'm not impressed by the 'awe and wonder' style of argumentation when it comes to ID. If anything, reading the amount of ID literature I have has made me somewhat jaded towards it.

Complexity alone is not an indicator of deliberate, intelligent design. In fact, relying on complexity as an argument for ID really just boils down to an argument from incredulity. And I see that far too often from the ID camp.

Why? Because that is what a worldview does. Answering questions such as the origin of life is what meta-narratives, by definition, do.

Again, a world view does not have to have an answer for the origin of life. Not knowing can be part of a world view.

You say so, as if the questions about the nature and purpose of our existence aren't the most important questions we can ask and the ones for which men have been searching for since the beginning of recorded history!

I never said that those questions aren't important. I just said that science isn't necessarily going to provide the answers.

My point is that science plays a part in our search for truth. It is not the be all end all to knowledge. Science has limitations and to use it in a way in which it becomes something other than what it is, is to abuse it.

Agreed. I never said that science was the be all and end all. It's just a tool in the toolbox.


Again, I'd like to emphasize that that prime number sequence is coming from a fictional narrative; it has never happened in real life. The truth is, we don't fully know what an alien signal may look like. And as I mentioned, if that signal isn't deliberately designed for detection (i.e. if it's encoded or using some sort of compression), then we may never be be able to detect it.

The fine tuning found in the initial constants and quantities of the big bang, the irreducibly complex coding and language processing systems found in living organisms are far more complex and intricate than a signal broadcast of prime numbers!

That's entirely contingent on defining "complex". Furthermore, as I already said, complexity alone is not an indication of deliberate design. Natural processes are capable of complex, intricate outputs.

Naturalists work backwards from their metaphysical beliefs to theorizing the existence of multiverses, or postulating that something can come from nothing, or that the universe could exist before it existed and create itself!!!

We're talking about the origin of life here. Let's stay on topic.

If one was to somehow detect that the earliest life on Earth has non-natural origins, it doesn't immediately inform us as to that source. For starters, we don't know if it's supernatural in origin. For all we know, Earth could have been seeded by intelligent, albeit natural beings from another world. We'd still have a long way to go to determine supernatural elements (and good luck proving the existence of the supernatural; philosophers have been trying for millenia).

On top of that, even if you manged to narrow it down to supernatural origins, that's still no guarantee that it would even tie to any theistic belief on Earth. In fact, I'm not even sure how one could explicity tie just the origin of life to any individual form of theism of the thousands that have existed throughout the ages.

Christians for centuries have been defending their beliefs by presenting good arguments, reasons, and evidences for the central truths of Christianity. These apologists didn't just sit back and tell people to take their word for it!

Sure, they went out and spread the message by any means necessarily, including fighting wars over it. Not sure what your point is, though. If you spend some time looking at the history of religious beliefs throughout the ages, they are cultural in nature. And like everything in culture, they evolve over time. Christianity is one of thousands of beliefs that exist or have existed. And it was neither the first belief nor the only belief. Yes, it happens to be dominant in this day and age, but it's still only one of many.

That's why I said it would be a remarkable coincidence if it turned out life had supernatural origins and those origins just happen to be the dominant Western theistic belief of the current age.


Huh? I think you completely missed my point.

When I spoke of scientific publications regarding evolution not mentioning creationism or ID, I did so because scientists publishing works on evolution don't feel the need to explicitly address creationism or ID. Scientific publications tend to focus on, y'know, science. IOW, hypothesis, materials, methods, etc. They generally aren't diving into political debates unless it's a paper explicitly geared towards that particular discussion.

You won't find a paper on say, the evolution of Drosophila melanogaster or an analysis of a Tiktaalik fossil specimen that ends with "oh btw, we're right, therefore creationists are wrong, neener, neener, neener."

Yet that's the sort of thing that permeates creationist and ID material.
 
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quatona

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Where did I claim this?
Have I confused you with someone else? In that case: My apologies.



That's right. But when it comes to issues like cosmic origins, or the origins of life on earth, we aren't talking about paintings!
Well, you chose the analogy.




Sure there is. I have already provided it here. The efficient cause of the universe coming into being is non-natural.
A claim is not evidence of its accuracy.

Also, I refer you to my points in post#213, repeated in post #220, which you still ignored.
 
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Ed1wolf

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See my post above why if that is true then you cannot truly reason, it is just an illusion. Thereby making naturalism self refuting.
 
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anonymous person

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You and I have much in common it seems.

In showing you why I am a theist in general and a Christian specifically, I would appeal to those things which we both have in common and then attempt to show how Christianity can better account for those commonly shared beliefs.

We both for example, believe in the existence of the natural world that exists independently of us.

We both believe we can make accurate deductions and inferences about this world via reason and our cognitive faculties.

We both believe in the veridicality of our senses also, i.e. that they are giving us accurate information about this world.

We both believe in the fundamental axioms of logic.

We both believe that the world we live in operates according to certain regular and observable patterns which we ourselves can study and make predictions from.

These and I am sure others, would serve as commonly shared beliefs we have which I would, in your case, argue are better accounted for in a theistic worldview.
 
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Ana the Ist

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See my post above why if that is true then you cannot truly reason, it is just an illusion. Thereby making naturalism self refuting.

Could you explain why the mind being a result of brain processes (natural processes) would somehow mean we aren't capable of "reason"?

I looked for your post "above" and didn't see any.
 
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quatona

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Could you explain why the mind being a result of brain processes (natural processes) would somehow mean we aren't capable of "reason"?

I looked for your post "above" and didn't see any.
I think his idea boils down to: Unless the mind is made of or created by "Reason" (whatever that means - I suspect, is just another term for "God"), reasoning can´t have a solid basis.
Doesn´t make much sense to me, though - unless you are willing to work from a very unusual definition of "reason" that´s fine tuned to be able to define God into existence.
 
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Ana the Ist

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Ahhh...one of those.
 
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Dave Ellis

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I was right with you until the last sentence

I agree with you on all of those things, however I don't see how that would have anything to do with justifying a theistic worldview. How did you reach that conclusion?
 
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