• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

anonymous person

Well-Known Member
Jul 21, 2015
3,326
507
40
✟75,394.00
Gender
Male
Faith
Christian
Marital Status
In Relationship
Well, it is the only method which has ever satisfactorily explained a natural phenomenon. What other methods would you propose using and why?

I didn't ask for a defense of methodological naturalism, but for a defense of metaphysical naturalism. The former refers to the notion that when conducting research, one should look for natural causes to explain natural phenomena. I agree with this. We should always look first for natural causes to explain natural phenomena.

Metaphysical naturalism is a meta-narrative. It is a worldview. It speaks about what is and what is not ultimately real. It speaks about the nature of being and reality and says that there are no supernatural causes or agents. It states that all that exists can ultimately be reduced to natural forces and matter.

The success of methodological naturalism as a research program does not make metaphysical naturalism true.

I alluded to this earlier. Simply being able to explain what different types of paint the portrait of Mona Lisa is composed of or by what instrument the paint was applied to the canvas does not justify the claim that there exists no efficient cause or personal agent which is the cause of the instrument applying the various paints to the canvas.

Being able to explain the material cause of an effect does not justify the claim that no efficient cause exists!
 
  • Like
Reactions: Chriliman
Upvote 0

quatona

"God"? What do you mean??
May 15, 2005
37,512
4,302
✟182,802.00
Faith
Seeker
I didn't ask for a defense of methodological naturalism, but for a defense of metaphysical naturalism.
No, you didn´t. You came here claiming that metaphysical naturalism is inconsistent.
Now asking for a defense of metaphysical naturalism is not shifting the goal posts, but also the burden.

Metaphysical naturalism is a meta-narrative. It is a worldview. It speaks about what is and what is not ultimately real. It speaks about the nature of being and reality and says that there are no supernatural causes or agents. It states that all that exists can ultimately be reduced to natural forces and matter.
Indeed, and the most important question would be: Why would we consider anything to be non-, un-, super-, or subnatural, in the first place? These ex-negativo assertions aren´t even properly defined.

The success of methodological naturalism as a research program does not make metaphysical naturalism true.
Of course not, but that´s not what we have to do here in order to deal with your claim that metaphysical naturalism is inconsistent.

I alluded to this earlier. Simply being able to explain what different types of paint the portrait of Mona Lisa is composed of or by what instrument the paint was applied to the canvas does not justify the claim that there exists no efficient cause or personal agent which is the cause of the instrument applying the various paints to the canvas.
In which the efficient cause is natural, too.

Being able to explain the material cause of an effect does not justify the claim that no efficient cause exists!
We can all easily work with the concept of "efficient causes". There is no reason to assume an efficient cause to be non-natural, though.
 
Upvote 0

Dave Ellis

Contributor
Dec 27, 2011
8,933
821
Toronto, Ontario
✟59,815.00
Gender
Male
Faith
Atheist
Marital Status
In Relationship
Politics
CA-Conservatives
You're assuming there is ultimately a natural explanation for the universe as we know it coming to be even if we never discover what it is. This assumption implies that you assume there is some multiverse or some other natural realm from which our universe sprang and that this other natural realm has always existed and exists necessarily.

IOW, you believe in something for which there is no evidence whatsoever. As you stated earlier, naturalism is your default position and whenever you are presented with evidence that naturalism is false, you beg the question on behalf of naturalism, that such evidence for whatever reason, is unacceptable.

That's fine. I'm just telling you that I personally came to a point in my life where I could no longer honestly hold these views. I realized that I had blind faith in naturalism and was holding a view which had nothing going for it and too much evidence against it.

I came to a point where I didn't need anyone to give me evidence for this or that. I began examining why I believed what I did and did this after much thought and meditation and realized that my own motives were an indictment against me. I resolved to take a fresh look at the evidence without any preconceived notions and follow the evidence where it led me. I only hope you do the same. :)

I'm not assuming anything. I just said we know the natural world exists, and it operates how it operates. We are forced into a default of naturalism unless we can show there is something beyond nature. That's not taking things on faith, blind or otherwise. We know the natural world is here, we can observe and measure it. That's evidence which we must accept.

Perhaps something exists beyond the natural, I don't know what that thing would be, and I haven't seen compelling evidence for it. It would therefore require faith for me to accept the idea that thing exists. Until we see evidence, all we have to go on is the natural world. That's not a faith based position, that's having beliefs that are in proportion to the evidence we currently have.

Do you have evidence for something beyond the natural? You said you followed the evidence where it led you in your final sentence, what was that evidence? If it convinced you, it may be worth looking at.
 
Upvote 0

Ana the Ist

Aggressively serene!
Feb 21, 2012
39,990
12,573
✟487,130.00
Country
United States
Gender
Male
Faith
Atheist
Marital Status
Married
I didn't ask for a defense of methodological naturalism, but for a defense of metaphysical naturalism. The former refers to the notion that when conducting research, one should look for natural causes to explain natural phenomena. I agree with this. We should always look first for natural causes to explain natural phenomena.

Metaphysical naturalism is a meta-narrative. It is a worldview. It speaks about what is and what is not ultimately real. It speaks about the nature of being and reality and says that there are no supernatural causes or agents. It states that all that exists can ultimately be reduced to natural forces and matter.

What, in your mind, separates "natural" from "supernatural"?

The success of methodological naturalism as a research program does not make metaphysical naturalism true.

Right.

I alluded to this earlier. Simply being able to explain what different types of paint the portrait of Mona Lisa is composed of or by what instrument the paint was applied to the canvas does not justify the claim that there exists no efficient cause or personal agent which is the cause of the instrument applying the various paints to the canvas.

Well...with paintings, we know that a person can paint them. With regards to ID...the "paintbrush" is unknown, the method of applying the "paint" is unknown (if there even is such a method), as well as the painter.

Frankly, it leaves more questions than answers...as far as answers go, any random guess would be just as successful.

Being able to explain the material cause of an effect does not justify the claim that no efficient cause exists!

Efficient? In what capacity?
 
Upvote 0

anonymous person

Well-Known Member
Jul 21, 2015
3,326
507
40
✟75,394.00
Gender
Male
Faith
Christian
Marital Status
In Relationship
No, you didn´t. You came here claiming that metaphysical naturalism is inconsistent.
Now asking for a defense of metaphysical naturalism is not shifting the goal posts, but also the burden.

I don't quite understand what you are saying here. Sorry


Indeed, and the most important question would be: Why would we consider anything to be non-, un-, super-, or subnatural, in the first place? These ex-negativo assertions aren´t even properly defined.

Abductive reasoning and the preponderance of the evidence are the first two that come to mind.


Of course not, but that´s not what we have to do here in order to deal with your claim that metaphysical naturalism is inconsistent.

Where did I claim this?

What I have said is that I have evidence that the supernatural exists. This evidence shows that naturalism is not simply inconsistent, it is false.


In which the efficient cause is natural, too.

That's right. But when it comes to issues like cosmic origins, or the origins of life on earth, we aren't talking about paintings!


We can all easily work with the concept of "efficient causes". There is no reason to assume an efficient cause to be non-natural, though.

Sure there is. I have already provided it here. The efficient cause of the universe coming into being is non-natural.
 
Upvote 0

pitabread

Well-Known Member
Jan 29, 2017
12,920
13,373
Frozen North
✟344,333.00
Country
Canada
Gender
Male
Faith
Agnostic
Marital Status
Private
It seems to me that when we get to issues like the very origin of life, or the existence of DNA, then we have come to the point where we admit there simply is no naturalistic explanation that would have more explanatory power and scope as well as fit to the data and accord with accepted beliefs as the intelligent design hypothesis.

Except that currently intelligent design doesn't actually explain anything. ID proponents are still struggling to figure out to properly detect design, let alone begin to tell us anything about it.

When I'm talking about explanatory power, I'm talking getting into the nuts and bolts about how things work. For example, if you take a look at some of the publications on the The Szostak Lab web site, you can get an idea of what I'm talking about. Or even just the illustrative examples on this site.

This is what ID needs to do. It needs to be able to get past just detecting design and getting into how it was done, if ID is going to have any real explanatory power.

Think about it for just a moment. The origin and existence of complex biological information systems ... <snip>

Look, I've been in these discussions/debates for a long time now. I've combed through quite a bit of ID literature in that time. In fact, the very of ID intrigues me which is probably one reason I'm so critical of it.

I'm not impressed by simply pointing to the complexity of life and going, "golly-gee gosh, life sure in complex, guess it must have been some sort of designer!" I'm not impressed by the 'awe and wonder' style of argumentation when it comes to ID. If anything, reading the amount of ID literature I have has made me somewhat jaded towards it.

Complexity alone is not an indicator of deliberate, intelligent design. In fact, relying on complexity as an argument for ID really just boils down to an argument from incredulity. And I see that far too often from the ID camp.

Why? Because that is what a worldview does. Answering questions such as the origin of life is what meta-narratives, by definition, do.

Again, a world view does not have to have an answer for the origin of life. Not knowing can be part of a world view.

You say so, as if the questions about the nature and purpose of our existence aren't the most important questions we can ask and the ones for which men have been searching for since the beginning of recorded history!

I never said that those questions aren't important. I just said that science isn't necessarily going to provide the answers.

My point is that science plays a part in our search for truth. It is not the be all end all to knowledge. Science has limitations and to use it in a way in which it becomes something other than what it is, is to abuse it.

Agreed. I never said that science was the be all and end all. It's just a tool in the toolbox.

We know that broadcasts containing repeating prime numbers don't just randomly happen. The good old boys over at SETI know that such broadcasts are the result of some intelligent mind, regardless of whether or not they know who this intelligence is, what it is, where it is, how it transmitted the signal, so on and so forth.

Again, I'd like to emphasize that that prime number sequence is coming from a fictional narrative; it has never happened in real life. The truth is, we don't fully know what an alien signal may look like. And as I mentioned, if that signal isn't deliberately designed for detection (i.e. if it's encoded or using some sort of compression), then we may never be be able to detect it.

The fine tuning found in the initial constants and quantities of the big bang, the irreducibly complex coding and language processing systems found in living organisms are far more complex and intricate than a signal broadcast of prime numbers!

That's entirely contingent on defining "complex". Furthermore, as I already said, complexity alone is not an indication of deliberate design. Natural processes are capable of complex, intricate outputs.

Naturalists work backwards from their metaphysical beliefs to theorizing the existence of multiverses, or postulating that something can come from nothing, or that the universe could exist before it existed and create itself!!!

We're talking about the origin of life here. Let's stay on topic.

If one was to somehow detect that the earliest life on Earth has non-natural origins, it doesn't immediately inform us as to that source. For starters, we don't know if it's supernatural in origin. For all we know, Earth could have been seeded by intelligent, albeit natural beings from another world. We'd still have a long way to go to determine supernatural elements (and good luck proving the existence of the supernatural; philosophers have been trying for millenia).

On top of that, even if you manged to narrow it down to supernatural origins, that's still no guarantee that it would even tie to any theistic belief on Earth. In fact, I'm not even sure how one could explicity tie just the origin of life to any individual form of theism of the thousands that have existed throughout the ages.

Christians for centuries have been defending their beliefs by presenting good arguments, reasons, and evidences for the central truths of Christianity. These apologists didn't just sit back and tell people to take their word for it!

Sure, they went out and spread the message by any means necessarily, including fighting wars over it. Not sure what your point is, though. If you spend some time looking at the history of religious beliefs throughout the ages, they are cultural in nature. And like everything in culture, they evolve over time. Christianity is one of thousands of beliefs that exist or have existed. And it was neither the first belief nor the only belief. Yes, it happens to be dominant in this day and age, but it's still only one of many.

That's why I said it would be a remarkable coincidence if it turned out life had supernatural origins and those origins just happen to be the dominant Western theistic belief of the current age.

No, some just feel the need to ridicule and mock people that aren't methodological naturalists. Those who do this happen to be quite popular and so have a large audience. If the tables were turned, I doubt you would blame those who were subject to such treatment for reacting.

A scientist can lose his job, his reputation, and more just for saying something that doesn't fit neatly within the box naturalists in the academy have constructed. He can be publicly ridiculed and scorned and humiliated just for attempting to disagree with the status quo.

So yes, I would expect people in such positions to react by defending their views and attempting to show those who mock and ridicule where their error lies.

Huh? I think you completely missed my point.

When I spoke of scientific publications regarding evolution not mentioning creationism or ID, I did so because scientists publishing works on evolution don't feel the need to explicitly address creationism or ID. Scientific publications tend to focus on, y'know, science. IOW, hypothesis, materials, methods, etc. They generally aren't diving into political debates unless it's a paper explicitly geared towards that particular discussion.

You won't find a paper on say, the evolution of Drosophila melanogaster or an analysis of a Tiktaalik fossil specimen that ends with "oh btw, we're right, therefore creationists are wrong, neener, neener, neener."

Yet that's the sort of thing that permeates creationist and ID material.
 
Last edited:
Upvote 0

quatona

"God"? What do you mean??
May 15, 2005
37,512
4,302
✟182,802.00
Faith
Seeker
Where did I claim this?
Have I confused you with someone else? In that case: My apologies.



That's right. But when it comes to issues like cosmic origins, or the origins of life on earth, we aren't talking about paintings!
Well, you chose the analogy.




Sure there is. I have already provided it here. The efficient cause of the universe coming into being is non-natural.
A claim is not evidence of its accuracy.

Also, I refer you to my points in post#213, repeated in post #220, which you still ignored.
 
Upvote 0

Ed1wolf

Well-Known Member
Dec 26, 2002
2,928
178
South Carolina
✟132,765.00
Country
United States
Gender
Male
Faith
Presbyterian
Marital Status
Single
Mind is just a term for what the brain does. It's like digestion is what the GI tract does. Digestion doesn't exist without a gastrointestinal system. Mind doesn't exist without a brain. You can believe whatever you like. But the brain, just like the stomach and intestines, works by purely natural physiologic processes. There is absolutely nothing supernatural about it.
See my post above why if that is true then you cannot truly reason, it is just an illusion. Thereby making naturalism self refuting.
 
Upvote 0

anonymous person

Well-Known Member
Jul 21, 2015
3,326
507
40
✟75,394.00
Gender
Male
Faith
Christian
Marital Status
In Relationship
I'm not assuming anything. I just said we know the natural world exists, and it operates how it operates. We are forced into a default of naturalism unless we can show there is something beyond nature. That's not taking things on faith, blind or otherwise. We know the natural world is here, we can observe and measure it. That's evidence which we must accept.

Perhaps something exists beyond the natural, I don't know what that thing would be, and I haven't seen compelling evidence for it. It would therefore require faith for me to accept the idea that thing exists. Until we see evidence, all we have to go on is the natural world. That's not a faith based position, that's having beliefs that are in proportion to the evidence we currently have.

Do you have evidence for something beyond the natural? You said you followed the evidence where it led you in your final sentence, what was that evidence? If it convinced you, it may be worth looking at.

You and I have much in common it seems.

In showing you why I am a theist in general and a Christian specifically, I would appeal to those things which we both have in common and then attempt to show how Christianity can better account for those commonly shared beliefs.

We both for example, believe in the existence of the natural world that exists independently of us.

We both believe we can make accurate deductions and inferences about this world via reason and our cognitive faculties.

We both believe in the veridicality of our senses also, i.e. that they are giving us accurate information about this world.

We both believe in the fundamental axioms of logic.

We both believe that the world we live in operates according to certain regular and observable patterns which we ourselves can study and make predictions from.

These and I am sure others, would serve as commonly shared beliefs we have which I would, in your case, argue are better accounted for in a theistic worldview.
 
Upvote 0

Ana the Ist

Aggressively serene!
Feb 21, 2012
39,990
12,573
✟487,130.00
Country
United States
Gender
Male
Faith
Atheist
Marital Status
Married
See my post above why if that is true then you cannot truly reason, it is just an illusion. Thereby making naturalism self refuting.

Could you explain why the mind being a result of brain processes (natural processes) would somehow mean we aren't capable of "reason"?

I looked for your post "above" and didn't see any.
 
Upvote 0

quatona

"God"? What do you mean??
May 15, 2005
37,512
4,302
✟182,802.00
Faith
Seeker
Could you explain why the mind being a result of brain processes (natural processes) would somehow mean we aren't capable of "reason"?

I looked for your post "above" and didn't see any.
I think his idea boils down to: Unless the mind is made of or created by "Reason" (whatever that means - I suspect, is just another term for "God"), reasoning can´t have a solid basis.
Doesn´t make much sense to me, though - unless you are willing to work from a very unusual definition of "reason" that´s fine tuned to be able to define God into existence.
 
Upvote 0

Ana the Ist

Aggressively serene!
Feb 21, 2012
39,990
12,573
✟487,130.00
Country
United States
Gender
Male
Faith
Atheist
Marital Status
Married
I think his idea boils down to: Unless the mind is made of or created by "Reason" (whatever that means - I suspect, is just another term for "God"), reasoning can´t have a solid basis.
Doesn´t make much sense to me, though - unless you are willing to work from a very unusual definition of "reason" that´s fine tuned to be able to define God into existence.

Ahhh...one of those.
 
Upvote 0

Dave Ellis

Contributor
Dec 27, 2011
8,933
821
Toronto, Ontario
✟59,815.00
Gender
Male
Faith
Atheist
Marital Status
In Relationship
Politics
CA-Conservatives
You and I have much in common it seems.

In showing you why I am a theist in general and a Christian specifically, I would appeal to those things which we both have in common and then attempt to show how Christianity can better account for those commonly shared beliefs.

We both for example, believe in the existence of the natural world that exists independently of us.

We both believe we can make accurate deductions and inferences about this world via reason and our cognitive faculties.

We both believe in the veridicality of our senses also, i.e. that they are giving us accurate information about this world.

We both believe in the fundamental axioms of logic.

We both believe that the world we live in operates according to certain regular and observable patterns which we ourselves can study and make predictions from.

These and I am sure others, would serve as commonly shared beliefs we have which I would, in your case, argue are better accounted for in a theistic worldview.

I was right with you until the last sentence :)

I agree with you on all of those things, however I don't see how that would have anything to do with justifying a theistic worldview. How did you reach that conclusion?
 
Upvote 0