The Holy Spirit is needed by everyone but especially those who are prideful
Why would you want to be possessed by a spirit which will make you view facts differently?
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The Holy Spirit is needed by everyone but especially those who are prideful
You rightly say that I have faith but there is nothing bad about it. I asked a simple question, I am not trying to trap you, if you want me to help you find God I need to know where you are at...it is just like if you ask me how to get to the post office, before I can tell you I need to know where you are.Your questions are loaded and require unpacking. If anyone’s arguing in bad faith, it’s you.
The Holy Spirit is God, I would love to be totally possessed by God and there is no doubt that I would see things differently. That same Holy Spirit is available to anyone who wants to believe in God.Why would you want to be possessed by a spirit which will make you view facts differently?
By “bad faith” I mean when you ask questions, you’re not genuinely looking for answers and when you read my responses, you’re looking for an angle of attack rather than a better understanding of my position, all while pretending this is not what you’re doing. I gather from your refusal to engage my objections to your loaded questions that you are indeed just looking to win an argument, not learn more.You rightly say that I have faith but there is nothing bad about it. I asked a simple question, I am not trying to trap you, if you want me to help you find God I need to know where you are at...it is just like if you ask me how to get to the post office, before I can tell you I need to know where you are.
Exactly. If there are many different universes, each completely undetectable from other universes, and each ruled by its own God, how could a God possibly know about those other universes? No God could declare with certainty that he knows for sure there is nothing out there outside of his realm of detection.I'm not sure how God could possibly know he is all-knowing. Anyone could be a brain in a vat. I'm not sure how he could know he is eternal either.
I would love to be totally possessed by God and there is no doubt that I would see things differently.
Could it be that "everything that exists" is the cause of "everything that exists"?What is the cause of everything that exists?
you can be filled by the spirit of God and still have free willHow does that differ from being a remote controlled machine that is controlled by a remote intelligence?
God is not self-causing, God has always existed, He is the uncaused causeCould it be that "everything that exists" is the cause of "everything that exists"?
If it is possible to conceive of a God that is self-causing, why is it impossible to conceive of "everything that exists" as being self-causing?
I would say that God knows all through experience or essence rather than through reason and proof. In other words, God doesn't discover truths by thinking; God is a being that emerges from the existence of truths.How do you square this with the Münchhausen trilemma?
God needs to be more than simply truth, because God is a person. Saying "God is truth" means that that is all God is, and truth doesn't have a personality. (Can it?) My experiences of God (if they are legit) are like experiencing a person who occasionally responds to various needs. Of course atheists would rationalize that I am imagining to fulfill some psychological needs.If God is truth (that is, His essential nature), then God is not contingent to an external truth. That is my position.
This needs to be fleshed out. What is it about BB theory that necessitates a cause?
Why must this cause be something other than natural forces?
If you can answer these questions we’ll proceed to your second premise, with which I also take great issue.
By ontic reality, I mean what the universe might actually be, in terms of either effect or non-effect. Both options are on the table.
That doesn’t mean it can’t be true. It just means we can’t rationally understand it.
If it’s between question-begging the universe and question-begging God, I’m going to spend my time engaging with the thing I already know exists.
What does it mean to have always existed? If it means for all of time, then the universe has also always existed, since time begins when the universe begins. If it means something else, what?God is not self-causing, God has always existed, He is the uncaused cause
How logical is it to say that noting existed prior to the universe? How would you account for the matter prior to the bbWhat does it mean to have always existed? If it means for all of time, then the universe has also always existed, since time begins when the universe begins. If it means something else, what?
You’re assuming it must have a cause because it has a beginning. It’s the conclusion of the Kalam cosmological argument, and it’s your first premise. You have a whole other argument to run through before you can get to the argument you’re trying to run here.Because we're talking about the literal beginning of the entire universe.
You do not understand the science you are referencing. You’re drawing conclusions from it that do not follow.You don't "know" the universe exists, because you're too busy keeping it entirely ambiguous. You can't even settle on whether it's eternal or contingent. You obviously don't accept the scientific history on it.
If I didn’t, I’d never be able to accept the ratio of circumference to diameter.You accept irrational solutions? Seriously?
Natural forces account for natural phenomena all the time.- Nature doesn't account for nature. That's not logic at all.
It doesn’t. It’s your job to demonstrate that it can’t.Why must the forced dogma of naturalism be the only option?
Why does the cause of nature have to be circular reasoning to "nature?"
You seem unable to articulate why things like infinite regress and causal loops are actually impossible. You’ll need to do better than intuitive dismissal to get past this point.- Eternal causal loops and infinite regress doesn't rationally answer anything either. After 40 some years of that garbage, one might notice something didn't rationally add up. But no, our confirmation bias of atheism is still satisfied. Nothing to see here; move along.
If there is no time without the universe, then “prior to the universe” cannot reference anything coherent. The duration of the existence of the universe and the full expanse of all time are equal.How logical is it to say that noting existed prior to the universe? How would you account for the matter prior to the bb
What's this got to do with the price of tea?
Here's what I currently understand your position to be:
1. God is omnipotent by definition.
2. Omnipotent beings must exist by definition.
If you could define God and then provide the reason he exists, that would expedite things.
No. Like I said you don't get it.
So you agree that God exists without cause, but yet there is a reason. Got it.
No, it isn't sophomoric because, as I explained, you and I can both do it. It stands to reason that some entity who can do anything we can do would be able to do it also. The only thing causing a problem is omnipotence, and that's not a surprise because it is not a well-defined notion.
And omnipotence is among the absurd.
Why hope for objectivity when we can hope for agreement however temporary.Then your words begin and end at you alone. If there is no hope of objectivity, then why bother trying to communicate at all? Your posts are intellectually inconsistent.
Secular reality? What are you talking about? I'm talking rocks, trees, birds, and things. If I say, "I have a tree in my front yard" and we agree on what I mean by "I", "have", "a tree", "in", "my", "front yard", and then you drive my "my front yard" and see "a tree", then my statement is true. It's that simple.What reality? You're taking your own claim here for granted, and without evidence at that. How can you possibly justify the claim of a purely secular "reality?"
Non sequitur.We can't agree on meaning, because atheism has no meaning at all to speak of.
Oh please.At best, all they can do is leech-off of a Westernized Judeo-Christian sense of meaning.
Wrong again.Then you have rejected meaning altogether. Again, welcome to existentialist anomie.
You’re assuming it must have a cause because it has a beginning. It’s the conclusion of the Kalam cosmological argument, and it’s your first premise. You have a whole other argument to run through before you can get to the argument you’re trying to run here.
You do not understand the science you are referencing. You’re drawing conclusions from it that do not follow.
If I didn’t, I’d never be able to accept the ratio of circumference to diameter.
Natural forces account for natural phenomena all the time.
It doesn’t. It’s your job to demonstrate that it can’t.
You seem unable to articulate why things like infinite regress and causal loops are actually impossible. You’ll need to do better than intuitive dismissal to get past this point.
If there is no time without the universe, then “prior to the universe” cannot reference anything coherent. The duration of the existence of the universe and the full expanse of all time are equal.