Sojourner<><
Incoherent Freedom Fighter
David Gould was asking how a researcher would learn. Or how did the author come to this knowledge?
I think for that one would need to read the author's own explanation.
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David Gould was asking how a researcher would learn. Or how did the author come to this knowledge?
And what would you look for?
That was the original question, yes.
So if I read a book saying that all religion was nonsense and there was no realm beyond what we can use science to detect, and the author said that he found that out in a dream, should I accept that?
If not, what kinds of methods for discovering the truth about the realm beyond the physical should I accept as being valid - and why?
Reading about those truths from a trusted source would be a valid method would it not?
How do I develop trust in that source? In other words, let us assume that I am an atheist with no belief in the metaphysical. (Easy assumption to make.)
As such, as soon as someone I trust - such as one of my friends - says, 'I had an experience with an angelic presence,' I believe that they indeed had an experience but I do not believe in angels, so my thinking is that they are misinterpreting their experience.
So, I trust people when they talk about the reality that I can experience. But I do not trust them when they talk about a supposed reality that I cannot experience and for which there is no evidence.
As an other example, I trust people like Dawkins and Dennett to give me good information about their fields of study. However, I do not trust that they have all the answers, or know the truth or anything like that. Indeed, my own investigations have led me to believe that Dennett is very wrong about free will, and that Dawkins is probably slightly too dismissive of ideas around group selection.
I do not trust what they say; I test it against other sources and against my own thinking on the matters involved.
Further, there is the problem that if two people I trust tell me two contradictory things then I have no method of testing their statements unless I use the scientific method, and ask for evidence. But that is not allowed in this new system of education, is it? So: how do I examine contradictory claims?
Sojourner, you're being silly. The question is not who can we ask who can know about metaphysics, the question is, if the metaphysical is completely inaccessable, then how can anyone possibly have access to it? And if someone claims to have access to the metaphysical, why should we think that they are anything but insane? You seem to think the question is one of how we are to practically reach the metaphysical, but it is actually a question of how it is logically possible.I would look for the testimony of someone who knows a thing or two about the subject.
How did they know?I would look for the testimony of someone who knows a thing or two about the subject.
It isn't logical to determine that a claim is false because of some lack of evidence.
In order to test a claim against other sources and your own reasoning, you have to give it an honest chance.
To answer your question, you can examine contradictory claims by generating the evidence you need by testing certain claims yourself.
How did they know?
Surely it isn't an infinite string of people reading books and then writing their own books which just restate the first person.
How do you even determine who knows something about the subject and who just thinks they know but are mistaken?
Sojourner, you're missing the point. Because the metaphysical is inaccessable, we can reject out of hand any claims to have reached the metaphysical as the work of either madmen or liars. Moreover, if it happens to us, then we know that we too are madmen.It depends on the context. In regards to religious beliefs of whatever is 'beyond', I would read the testimonies that are considered important by religious scholars. I would also want to know why they are considered important. But even then I wouldn't consider them true or false without some way of knowing. It's when the same sort of things start to happen in your own life that you can begin to relate to these stories.
You're still passing the buck. How do these scholars verify testimony?It depends on the context. In regards to religious beliefs of whatever is 'beyond', I would read the testimonies that are considered important by religious scholars. I would also want to know why they are considered important. But even then I wouldn't consider them true or false without some way of knowing. It's when the same sort of things start to happen in your own life that you can begin to relate to these stories.
You're still passing the buck. How do these scholars verify testimony?
Why not come right out and tell us how someone could verify that a metaphysical experience is true? What do you look for when you try to see if they are "true or false"?
Sojourner, you're missing the point. Because the metaphysical is inaccessable, we can reject out of hand any claims to have reached the metaphysical as the work of either madmen or liars. Moreover, if it happens to us, then we know that we too are madmen.
To get around this, you have to establish a way in which it could be logically possible to reach the metaphysical.
I'm not trying to deny anything. How can one conclude anything from these things - that's the question we're asking.Some time later during hard times I had some dreams that unmistakably came true a day or so later. How can one deny these things?
I'm not trying to deny anything. How can one conclude anything from these things - that's the question we're asking.
So... What are you saying about methods of sorting out legitimate metaphysical claims from illegitimate claims? We use dreams or something?