As Christians, what are your thoughts on the genocide of the Canaanites? Why do you think God ordered them to do this? Do you think it was a moral act? Is it consistent with the loving nature of God in Christianity?
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When God ratified the Abrahamic Covenant with Abram, He told Abraham that he and his descendants would be "out of the area" for awhile --- 400 years to be exact.As Christians, what are your thoughts on the genocide of the Canaanites? Why do you think God ordered them to do this? Do you think it was a moral act? Is it consistent with the loving nature of God in Christianity?
Then he tells Abraham WHY they will be gone for so long.Genesis 15:13-16a said:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
16 But in the fourth generation they shall come hither again:
The Promised Land can be summed up in two different types of people:Genesis 15:16b said:...for the iniquity of the Amorites is not yet full.
It was a moral act, because the definition of morality belongs to God, not to us. When I separate the "God of Abraham" from the "God of the New Testament", I refuse to accept Who God is. He is the same throughout history and absolutely consistent.Nooj said:As Christians, what are your thoughts on the genocide of the Canaanites? Why do you think God ordered them to do this? Do you think it was a moral act? Is it consistent with the loving nature of God in Christianity?
It's not might that makes right. It's agreement with God that makes right.[serious];51766924 said:There was an understanding of morality in the old testament that could be simplified to "might makes right".
Do you think Jesus would have killed women and children?It was a moral act, because the definition of morality belongs to God, not to us. When I separate the "God of Abraham" from the "God of the New Testament", I refuse to accept Who God is. He is the same throughout history and absolutely consistent.
It was a moral act, because the definition of morality belongs to God
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It's not might that makes right. It's agreement with God that makes right.
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Except that God gave it to them, and God is never wrong.
We teach that Jesus was the Slayer of the firstborn in Egypt.Do you think Jesus would have killed women and children?
Interesting.We teach that Jesus was the Angel of Death in Exodus.
What did the firstborn of Egypt do wrong to deserve such a punishment? What did the Canaanite children do wrong to deserve such a fate? They just had the misfortune to be born to the wrong families.You see no justification at all the death of the firstborn of Egypt?
I'm going to be 55 in less than a week --- the firstborn in my family is going to be 75 in September.What did the firstborn of Egypt do wrong to deserve such a punishment?
During his life on earth in the first century? No, because it was not the time or season for that. Interestingly, however, he is quoted as saying this: "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to 'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; and 'a man's enemies will be those of his own household.'" (from Matthew 10, NKJV)Do you think Jesus would have killed women and children?
When I say God is moral and right, I am saying that it's impossible for him to be immoral or wrong, as this would defy Who He is. We cannot judge Him. It's not a matter of power. It's a matter of identity. He is who He is. The definition of sin (wrong, immoral) is to do or say anything that comes short of demonstrating who He is or lauding Him. He is the reference point for right-ness - not because He's powerful, though - it's just Who He is.[serious];51769032 said:If we simply define "moral" or "right" as "whatever God does" then it's meaningless to say God is moral or right. What makes what God does right or moral? If it's simply that he created the universe, as is argued in Job, then it most certainly is a "might makes right" argument.
Hmm, that is interesting. I don't think it says "angel of death" anywhere in the Bible, not even in the AV1611.We teach that Jesus was the Angel of Death in Exodus.
Wikipedia Passover Article said:The verb "pasàch" (Hebrew: פָּסַח‎is first mentioned in the Torah account of the Exodus from Egypt (Exodus 12:23), and there is some debate about its exact meaning: the commonly held assumption that it means "He passed over", in reference to God "passing over" the houses of the Hebrews during the final of the Ten Plagues of Egypt, stems from the translation provided in the Septuagint (παρελευσεται in Exodus 12:23, and εσκεπασεν in Exodus 12:27). Judging from other instances of the verb, and instances of parallelism, a more faithful translation may be "he hovered over, guarding." Indeed, this is the image used by Isaiah by his use of this verb in Isaiah. 31:5: "As birds hovering, so will the Lord of hosts protect Jerusalem; He will deliver it as He protecteth it, He will rescue it as He passeth over" (כְּצִפֳּרִים עָפוֹתכֵּן יָגֵן יְהוָה צְבָאוֹת, עַל-יְרוּשָׁלִָם; גָּנוֹן וְהִצִּיל, פָּסֹחַ וְהִמְלִיט.) (Isaiah 31:5) Targum Onkelos translates pesach as "he had pity", The English term "Passover" came into the English language through William Tyndale's translation of the Bible, and later appeared in the King James Version as well.
huh?I'm going to be 55 in less than a week --- the firstborn in my family is going to be 75 in September.
Don't equate "firstborn" with "youngest".
As Christians, what are your thoughts on the genocide of the Canaanites? Why do you think God ordered them to do this? Do you think it was a moral act? Is it consistent with the loving nature of God in Christianity?
In that 400-year period, it is conjectured that the Amorites and Canaanites had sunk low enough that God had to step in and do something.
Their religion was demanding the sacrifice of their children, STDs were at epidemic proportions, lawlessness was the norm, and possibly, they were becoming a threat to the entire earth.
Much longer, and another Flood would have been the answer --- but God promised never to send a global flood again.
In any case, after 400 years of squatting on land that wasn't theirs, and having 400 years to repent and refusing to do so --- God executed them.
If the Canaanites were fine, upstanding people, the Israelites wouldn't have to be asking for their land back.If the Canaanites were fine, upstanding people but who were still 'squatting on land that wasn't theirs', would you think it moral for the Israelites to execute them all?
Fine and upstanding by whose standards?Nooj said:If the Canaanites were fine, upstanding people but who were still 'squatting on land that wasn't theirs', would you think it moral for the Israelites to execute them all?
The point is that God tells the Israelites to kill them all not because they're evil. The conquest of Canaan was never a humanitarian action. If it was the case that God was using the Israelites as his metaphorical sword to take out the baddies, then God would have used the Israelites to destroy Egypt as well (yes I know he damaged Egypt in the Exodus through the Israelites, I mean he would have annihilated them totally like he did to the Canaanites).As DW pointed out, by human standards the Canaanites were probably "fine and upstanding". But as a Christian I have to return to the Lord as the standard and the standard-setter of goodness, morality, and "fine-up-standing-ness". And I agree with AV1611's response.....
Fine. Morally upstanding except for the one problem that they've been living there for hundreds of years and don't want to budge.If the Canaanites were fine, upstanding people, the Israelites wouldn't have to be asking for their land back.
Nooj, let's go over this again --- shall we?The point is that God tells the Israelites to kill them all not because they're evil. The conquest of Canaan was never a humanitarian action. If it was the case that God was using the Israelites as his metaphorical sword to take out the baddies, then God would have used the Israelites to destroy Egypt as well.
People use the 'Canaanites were bad' argument as a secondary justification for the destruction of the Canaanites, but I'm wondering if they would just as likely call for the destruction of the Canaanites if the Canaanites were squeaky clean. Lets say they stopped doing the cultural practices that you find so abhorrent. No more idol building, baby sacrificing, polytheistic worshipping and everything else. But they are still living in the Land of Israel. If God told the Israelites to exterminate them, would you still be okay with that?
With God, He will deal with you and your sins for a time, but if you don't repent, you can eventually reach a "point of no return", where even prayer won't help you.Genesis 15:16 said:But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
This "point of no return" is what the Bible calls the "sin unto death".1 John 5:16b said:There is a sin unto death: I do not say that he shall pray for it.
You don't need to be a Rhodes Scholar to see what's going on here.Leviticus 18:25 said:And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
Your position is basically God killed them all because they were evil.God told Abraham that the Israelites would be out of the area until such time as the Amorites reached what we would call today the "point of no return". With God, He will deal with you and your sins for a time, but if you don't repent, you can eventually reach a "point of no return", where even prayer won't help you.This "point of no return" is what the Bible calls the "sin unto death".
Here, God tells Moses that Egypt is evil. In fact God mentions it in the same breath as Canaan. If God wanted the Israelites to kill evil people, he'd tell them to annihilate all of Egypt. He didn't. What, were the Canaanites *more* evil than the Egyptians and so one deserved genocide and the other didn't? What you're not telling me is why the iniquities of one people were singled out of all the other evil peoples living around Canaan. I think it's obvious why. It's because one's living in future Israel and the other isn't.The Lord spoke to Moses, saying: 2Speak to the people of Israel and say to them: I am the Lord your God. 3You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not follow their statutes. 4My ordinances you shall observe and my statutes you shall keep, following them: I am the Lord your God. 5You shall keep my statutes and my ordinances; by doing so one shall live: I am the Lord.
I'm quite confident that the Israelites wouldn't have cared if the Canaanites hung around, as long as the Canaanite culture didn't rub off on them. This purity-first obsession doesn't seem likely to have been the primary reason for the genocide, because God (almost) never tells the Israelites to put the ban on pagan cities again. If it was purity they were worried about, they could have gone on wiping out peoples for a long time yet.17You shall annihilate them—the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites—just as the Lord your God has commanded, 18so that they may not teach you to do all the abhorrent things that they do for their gods, and you thus sin against the Lord your God.