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http://targum.info/?page_id=8
THE TARGUM OF PALESTINE,
COMMONLY ENTITLED
THE TARGUM OF JONATHAN BEN UZZIEL
VI. And it was when the sons of men began to multiply upon the face of the earth, and fair daughters were born to them; and the sons of the greatsaw that the daughters of men were beautiful, and painted, and curled, walking with revelation of the flesh, and with imaginations of wickedness; that they took them wives of all who pleased them.
THE TARGUM OF ONKELOS
VI. And Noach was a son of five hundred years, and Noach begat Shem, Cham, and Japheth. And it was when the sons of men had begun to multiply upon the earth, and daughters were born to them, that the sons of the mighty [32] saw the daughters of men that they were beautiful, and took to them wives of all whom they pleased
[32] Bnei rabrebaia. The Sam. Vers. reads, "sons of the rulers."
Your sons of heaven transliteration is inaccurate and should say the sons of God (ben elohiym = link). These are not the sons of God like the believers in our Gospel (Rom. 8:14, 19, Gal. 3:26, etc.), but are sons of the god of this world (2Cor. 4:3-4) sowing corrupt tares among the righteous branch in order to circumvent the curse of Genesis 3:15. Michael the Archangel battled with the Dragon (Rev 12:7), so that the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, AND his angels were thrown down with him. Rev. 12:9. These sons of god represent the angels and hosts of their living god very much incarnate IN them (Fig. 3). Yes. These sons of Satan could go into human women hosts, because God had yet to seal up the portal gateway between the heavens and the earth signified by the addition of the seventh sign of the Covenant:In Genesis 6, what exactly are the "sons of heaven" referred to as taking human wives? 6:2
[/FONT]"I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth. God said, "This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud, and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh.Genesis 9:11-15.
What exactly are the Nephilim? I mean, it does says that they were the heroes of old, but who? Were they heroes of old compared to the time is was written or times it was told? 6:4
And why do people (like Noah) live for more than 120 years after God decrees that "My spirit shall now remain in man forever, since he is but flash. His days shall comprise one hundred and twenty years"? 6:3
These sources you cite are post-2nd-Temple era. My point was dealing with the period of 2nd-Temple Judaism. As you might expect, everything changes after the temple is destroyed.I think early Jewish writings and interpretation of the Tanack are a really great resource for understanding NT theology, understanding how the NT writers understood the OT passages that were quoting. NT theology has deep roots in the theology of the Pharisees. The whole theology of the resurrection came from the Pharisee revival of the previous centuries. At the same time we need to be careful. Not everything was taken onboard wholesale. Paul also warns us to beware of Jewish myths so we cannot take everything they taught at face value.
Though the interpretation of angels having sex with human women and having children born to the union was around in the period, more sober religious works like the Targum, translations of the OT into Aramaic, interpreted the controversial bene elohim 'sons of God' as sons of rulers or sons mighty men.
Roland de Vaux, a French Dominican priest posed the idea the Dead Sea Scrolls were the unique creation of the Jewish sect of Essenes; he projected Western ideas of monastic life upon the Qumranites. In his theory the Qumran site was envisioned as a scrollery where Essene "monks" wiled away their time in book writing and copying.But they are very early and we know there was a tradition of Targum interpretation that went way back, possibly even to the time of Ezra. If English bible translation is anything to go by, looking at the works of Wycliffe, Tyndale into the AV and the revised versions, bible translation is very conservative. Judaism after the second temple period was not written on a blank slate. The teachings post Jamnia came from the tradition of the rabbis who brought them together. The difference in Judaism, apart from trying to come to terms with the loss of the temple and trying to deal with the annoying Christian sect, was that the bewildering array of sects in the 2nd temple period was whittled down into a more standard form.
The danger if you see the Dead Sea Scrolls as your example of the second temple period, is that you are instead taking one fringe sect as representative of the whole. Clearly the angelic interpretation of the bene elohim was current in the second temple period, but if very different Targums of Jonathan and Onkelos both come up the same interpretation of bene elohim as the sons of powerful men it is very likely a rabbinical tradition that goes back to the second temple period too.
Josephus does not associate them with Qumran.I thought the idea of Essenes and their asceticism dates back to Josephus not a Dominican priest.
Many different views have been proposed about the DSS, but the most scholars still think they were the library of a single sect, most likely the Essenes.http://www.english.imjnet.org.il/htmls/article_392.aspx?c0=13657&bsp=13246&bss=13657&bscp=12940
Most scholars believe that the scrolls formed the library of the sect (the Essenes?) that lived at Qumran. However it appears that the members of this sect wrote only part of the scrolls themselves, the remainder having been composed or copied elsewhere.
The Israeli Antiquities Authority is wrong-headed about some things, one of them being the "most scholars" part.But the argument is that a Dominican priest was reading Catholic monasticism back into first century Judaism is hardly very valid when there really were ascetic Jewish sects in that area at the time. That isn't projection.
I had a look at the website of the Israel Museum which houses some of the scrolls including the Great Scroll of Isaiah which says:
Many different views have been proposed about the DSS, but the most scholars still think they were the library of a single sect, most likely the Essenes.
it is really curious that YECists work on the issue of the nephilim. For Gen 6:1-5 are pre-flood, Noah is a genetic bottleneck, yet the discussion ends up talking about the evidence for giants AFTER the flood as does posting #13 here.
curious situation. thinking about it carefully makes the universality of the flood LESS likely, not more.
Angels have human DNA?