- Mar 11, 2018
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I believe in gap creationism or the gap theory. The theory is based on Genesis 1:
1 In the beginning God created the heavens and the earth.
the gap is here: there was one creation of the world, the prehistoric world of ammonites, trilobites, etc. This gap is supported by the following:
Deuteronomy 32:4–32:4
4 The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he.
according to deut. there is no demiurge, but a creator without deceit, and the creation was perfect.
Isaiah 45:18–45:18
18 For thus says the Lord, who created the heavens (he is God!), who formed the earth and made it - he established it; he did not create it a chaos, he formed it to be inhabited! : I am the Lord, and there is no other.
Ezekiel 28:11-19 - the fall of Lucifer.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
'And the earth was without form', can also be rendered as 'became without form and void.
Psalm 104: 31-35
30 When you send forth your spirit, they are created; and you renew the face of the ground.
The action of the Holy Spirit, upon the waters, is a renewal or re-creation, in six literal days.
3 And God said, Let there be light: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
the dry land appears - it was already there, it was not made or created at this point.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13 And the evening and the morning were the third day.
The earth brings forth - this is like a form-making potential of the earth itself.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
this light from the luminaries is different to the original light, in verse 3 - the luminaries are set in the firmament of the heaven - not outside it, as with outer-space vacuum. The waters have been divided, above and below - and presumably the waters are still above the firmament.
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
God made the sun and the moon, and the stars, on the fourth day. This means that there was light previously to day four, but no night - just evening and morning, so the cycle of 24 hours occurs with the making of the sun and moon on day four. This means that there is not a specific time duration for the previous days, and the vegetation, brought forth on the third day, might have lasted long enough for the trees to mature.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
v.25 says that God made the beast of the earth - this is a different Hebrew word to create. In my understanding, the earth and water has creative potential.
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Man is created (see verse 27) in the image of God - not drawn from earth or water. Man does not have dominion over beast of the earth (it is missing in verse 26).
27 So God created man in his own image, in the image of God created he him; male and female created he them.
So, the cosmology of Genesis one is, in my understanding, like a flat disc, that appears out of water, above and below. The firmament is a space made between the waters. There is a barrier of some sort, separating the water above the firmament - so there is no vacuum of space above. When I studied this, years ago, sticking to a very literal reading of the text, I derived a flat disc surrounded by water. This went against my understanding of the globe-earth, so I couldn't deduce the truth from the text.
The bible makes it clear that the earth is fixed. Just one example -
Psalm 104:5
5 Who laid the foundations of the earth, that it should not be removed for ever.
Atheist critics will say that the authors of the bible were just ignoramus' and believed that the earth was fixed. My research has led me to believe that the earth is fixed, and is not a globe. Space is fake and hoaxed. Genesis 1 was correct.
So what about Hugh Ross and 'reasons to believe? - old earth progressive creationism. I think there is value to the study that they have done on the hominids. However, in my opinion, they try to shoe-horn in the bible, to fit the science.
Genetic studies conclude that homo-sapiens originated 150,000 yrs in East Africa. There is evidence that homo-sapiens interbred with homo-neanderthal when they moved out of Africa into Europe. This lines up with Genesis one, but not with the rest of Genesis. So, do we need to drop the genealogies of Genesis? - arriving at 6000 years? I think so. I don't think you can try to work it, so that 6000 years becomes 50K yrs as Hugh Ross tries to do.
I personally think that the flood of Noah, is impossible. When you think about the birds and marsupials of Australia, and the bird distribution in the Americas - and the number of insect species - it seems impossible to me. There might have been a flood in southern Mesopotamia - which gave rise to the biblical flood story.
Wikipedia says that YEC science is pseudo-science. I think the YEC research is also useful, in revealing that geology is not according to Charles Lyell's uniformitarianism, but the layers were deposited by the great flood - only I believe that the great flood was within the gap of Genesis 1, and was not Noah's flood. And nothing survived it. There were no people on the earth. And the seas froze over and there was prolonged darkness:
Job 38:30
30 The waters are hid as with a stone, and the face of the deep is frozen.
What is the age of mankind? Two species, created, some time after the gap in Genesis 1. Maybe three species, if we want to include denisovans. Evolutionists claim that homo-eretcus died out c. 1.8 myrs.
How long ago was the six days of creation? - I don't know, but I do know for certain that YEC is not true - as there is no radioactive carbon remaining in coal - and so the coal is older than 40K yrs.
Hugh Ross' team accept the standard cosmology - inc. the big bang - he has a PhD so he must be correct? I think not. Just because some of the bible is not true, doesn't mean that the foundation of Genesis 1 is not true.
1 In the beginning God created the heavens and the earth.
the gap is here: there was one creation of the world, the prehistoric world of ammonites, trilobites, etc. This gap is supported by the following:
Deuteronomy 32:4–32:4
4 The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he.
according to deut. there is no demiurge, but a creator without deceit, and the creation was perfect.
Isaiah 45:18–45:18
18 For thus says the Lord, who created the heavens (he is God!), who formed the earth and made it - he established it; he did not create it a chaos, he formed it to be inhabited! : I am the Lord, and there is no other.
Ezekiel 28:11-19 - the fall of Lucifer.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
'And the earth was without form', can also be rendered as 'became without form and void.
Psalm 104: 31-35
30 When you send forth your spirit, they are created; and you renew the face of the ground.
The action of the Holy Spirit, upon the waters, is a renewal or re-creation, in six literal days.
3 And God said, Let there be light: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
the dry land appears - it was already there, it was not made or created at this point.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13 And the evening and the morning were the third day.
The earth brings forth - this is like a form-making potential of the earth itself.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
this light from the luminaries is different to the original light, in verse 3 - the luminaries are set in the firmament of the heaven - not outside it, as with outer-space vacuum. The waters have been divided, above and below - and presumably the waters are still above the firmament.
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
God made the sun and the moon, and the stars, on the fourth day. This means that there was light previously to day four, but no night - just evening and morning, so the cycle of 24 hours occurs with the making of the sun and moon on day four. This means that there is not a specific time duration for the previous days, and the vegetation, brought forth on the third day, might have lasted long enough for the trees to mature.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
v.25 says that God made the beast of the earth - this is a different Hebrew word to create. In my understanding, the earth and water has creative potential.
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Man is created (see verse 27) in the image of God - not drawn from earth or water. Man does not have dominion over beast of the earth (it is missing in verse 26).
27 So God created man in his own image, in the image of God created he him; male and female created he them.
So, the cosmology of Genesis one is, in my understanding, like a flat disc, that appears out of water, above and below. The firmament is a space made between the waters. There is a barrier of some sort, separating the water above the firmament - so there is no vacuum of space above. When I studied this, years ago, sticking to a very literal reading of the text, I derived a flat disc surrounded by water. This went against my understanding of the globe-earth, so I couldn't deduce the truth from the text.
The bible makes it clear that the earth is fixed. Just one example -
Psalm 104:5
5 Who laid the foundations of the earth, that it should not be removed for ever.
Atheist critics will say that the authors of the bible were just ignoramus' and believed that the earth was fixed. My research has led me to believe that the earth is fixed, and is not a globe. Space is fake and hoaxed. Genesis 1 was correct.
So what about Hugh Ross and 'reasons to believe? - old earth progressive creationism. I think there is value to the study that they have done on the hominids. However, in my opinion, they try to shoe-horn in the bible, to fit the science.
Genetic studies conclude that homo-sapiens originated 150,000 yrs in East Africa. There is evidence that homo-sapiens interbred with homo-neanderthal when they moved out of Africa into Europe. This lines up with Genesis one, but not with the rest of Genesis. So, do we need to drop the genealogies of Genesis? - arriving at 6000 years? I think so. I don't think you can try to work it, so that 6000 years becomes 50K yrs as Hugh Ross tries to do.
I personally think that the flood of Noah, is impossible. When you think about the birds and marsupials of Australia, and the bird distribution in the Americas - and the number of insect species - it seems impossible to me. There might have been a flood in southern Mesopotamia - which gave rise to the biblical flood story.
Wikipedia says that YEC science is pseudo-science. I think the YEC research is also useful, in revealing that geology is not according to Charles Lyell's uniformitarianism, but the layers were deposited by the great flood - only I believe that the great flood was within the gap of Genesis 1, and was not Noah's flood. And nothing survived it. There were no people on the earth. And the seas froze over and there was prolonged darkness:
Job 38:30
30 The waters are hid as with a stone, and the face of the deep is frozen.
What is the age of mankind? Two species, created, some time after the gap in Genesis 1. Maybe three species, if we want to include denisovans. Evolutionists claim that homo-eretcus died out c. 1.8 myrs.
How long ago was the six days of creation? - I don't know, but I do know for certain that YEC is not true - as there is no radioactive carbon remaining in coal - and so the coal is older than 40K yrs.
Hugh Ross' team accept the standard cosmology - inc. the big bang - he has a PhD so he must be correct? I think not. Just because some of the bible is not true, doesn't mean that the foundation of Genesis 1 is not true.
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