ReformedChapin
Chapin = Guatemalan
The Catholic Encyclopedia is the most biased piece of Garbage I have seen in my life. First off Augusine did argue against Palegious extreme doctrine but he also argued for a only GRACED based systemNow He has revealed to us, through His Holy Scriptures, that there is in a man a free choice of will.
Augustine, On Grace and Free Will
Augustine does not argue against free will. He argues against those who would postulate free will to the exclusion of grace. Specifically, he argues against the Pelagians.
In fact, he argues the doctrine of the Roman Catholic Church.
Augustine and the early church realized that we are saved by God's grace alone through his election. And his grace keeps you in the faith. Not like the current RCC belief of works based system.
"De gratia Christi 25, 26: "For not only has God given us our ability and helps it, but He even works [brings about] willing and acting in us; not that we do not will or that we do not act, but that without His help we neither will anything good nor do it" -- "Non solum enim Beus posse nostrum donavit atque adiuvat, sed etiam 'velle et operari operatur in nobis' non quia nos non volumus, aut nos non agimus, sed quia sine ipsius adiutorio nec volumus aliquid boni nec agimus."
Let us, then, understand the call by which the elect are made [elect]: [they are] not [persons] who are chosen because they have believed, but [they are persons] who are chosen so that they may believe. For even the Lord Himself made this [call] sufficiently clear when He said: 'You have not chosen me, but I have chosen you. ' [COMMENT: In context, Christ was telling the Apostles He had chosen them, not that they had chosen Him. So the text had nothing at all to do with predestination to heaven or hell. The error, so common, lies in ignoring the context of the text. ] . . . This is the unshakable truth of predestination and grace. For what else does that mean, that the Apostle says, 'As He chose us in Him before the foundation of the world. '[COMMENT : In context, St. Paul was speaking of predestination to full membership in the Church, not of predestination to heaven]. For surely if it was said [that they were chosen] because God foresaw that they would believe, [and] not because He Himself was going to make them believers--the Son speaks against that sort of foreknowledge, saying: 'You have not chosen me, but I have chosen you. '[ See comment above on this text] . So they were chosen before the foundation of the world by that predestination by which God foreknew His own future acts: they are chosen out of the world by that vocation by which God fulfilled that which he had predestined, 'For those whom He predestined, them also He called. . . . '[COMMENT: In context, all of chapters 8, 9, 10, and 11 of Romans speak only of predestination to full membership in the Church, not of predestination to heaven]. Therefore God chose the faithful, not because they already were [faithful] but that they might be [faithful]. So by choosing, He makes them rich in faith, just as [he makes them] heirs of the kingdom." [COMMENT: Sadly, Augustine takes every bit of Scripture used above out of context, so that the texts prove nothing of what he has in mind].
http://www.geocities.com/Athens/7273/augustin.htm
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...as you can see, it's a charged topic..