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Free will, and original sin --a discussion continued

JAL

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Very good. Have I been saying different? (of course, this depends on what you mean by "free" in "arguably free". You have not, in this, denied cause).
Mark, after 450 posts deep in this thread, you know very well where I stand on libertarian freedom. Don't force me to explicitly re-use that word in every single sentence I write.

Determinism is pure nonsense. It contradicts the spirit of everything written in the bible regarding God's goodness and fairness. There are only maybe a couple of alleged exceptions, as far as I know, primarily the Potters passage in Rom 9, but I've already addressed Rom 9:22 and, as I recall, you didn't respond to my summary of that verse.
 
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JAL

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Again, I do not say he made them for the purpose of destruction alone. He had a better reason, and will complete it by use of their destruction --the means of his judgement and their condemnation. His justice and anger, holiness and power is altogether glorious.
Nobody's debating whether a show of power is glorious. But when is it good? When does it betoken an infinitely good God? Certainly not if He's the one pulling all the strings.

He had a better reason...
He had a good reason for needlessly sending perhaps 50 billion people to hell? You're not even entitled to that option. Here's why. In YOUR metaphysics, God is supposedly infinite. An infinitely self-sufficient God, by definition, has no NEED (and thus NO REASON) to precondemn men, not even for pleasure - an infinitely self-sufficient God can supply His own pleasure. This is called the Problem of Evil - the fact that an infinitely self-sufficient God has no basis for even allowing the possibility of suffering, much less CAUSING it !!!!

Again, the discourse of the clay and potter does away with your protests.
No actually it doesn't.

Romans 9, my bold font: 18 So then, God has mercy on whomever he wants to, but he makes resistant whomever he wants to.
No problem there. I have five times referred you to a link providing my theory of Adam. If men are truly guilty in Adam, as my theory explains, He can do with them whatever He wants, as long as the penalties don't outweigh the crimes.

19 So you are going to say to me, "Then why does he still blame people? Who has ever resisted his will?" 20 You are only a human being. Who do you think you are to talk back to God? Does the clay say to the potter, "Why did you make me like this?" 21 Doesn't the potter have the power over the clay to make one pot for special purposes and another for garbage from the same lump of clay?
See above.


22 What if God very patiently puts up with pots made for wrath that were designed for destruction, because he wanted to show his wrath and to make his power known? 23 What if he did this to make the wealth of his glory known toward pots made for mercy, which he prepared in advance for glory?"
As already mentioned probably a couple hundred posts back, 'wrath' can ONLY refer to those legitimately guilty, for example in Adam. It doesn't make sense for God to feel wrath/anger against men whom He CAUSED to sin. He should only be angry at Himself.

By the way, the only place I find in scripture that to me sound like he wanted them all to be saved.
Um...like every passage in the Bible which speaks of His love, goodness, compassion, mercy, and fairness? The fact that He went to the cross - is that maybe a clue? Passages like this one , maybe: "He is patient with you, not wanting anyone to perish, but everyone to come to repentance" ????? Do you and I read the same Bible? Apparently not.
 
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renniks

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That is why many Reformed believers refuse to use the word "free" in their use of responsible choice. Some say it is only free from within its bondage, and reference the principle that whatever the lost do is still sinful --even when what they do is on the surface good and just.

Concerning Cain, I think you should, again, reference the potter vs clay discourse. Notice what I put in bold, in vs 18. Romans 9: "18 So then, God has mercy on whomever he wants to, but he makes resistant whomever he wants to. 19 So you are going to say to me, "Then why does he still blame people? Who has ever resisted his will?" 20 You are only a human being. Who do you think you are to talk back to God? Does the clay say to the potter, "Why did you make me like this?" 21 Doesn't the potter have the power over the clay to make one pot for special purposes and another for garbage from the same lump of clay? 22 What if God very patiently puts up with pots made for wrath that were designed for destruction, because he wanted to show his wrath and to make his power known? 23 What if he did this to make the wealth of his glory known toward pots made for mercy, which he prepared in advance for glory?"
You know the Potter and clay analogy is about Israel, correct? And that it originally comes from Jeremiah, where God says:
If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8 and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. 9 And if at any time I declare concerning a nation or a kingdom that I will build and plant it, 10 and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. "

Which shows Free Will on the part of both God and people.
Now, notice what the objector says to Paul:
" then why does he still blame people? Who has ever resisted his will?"
This isn't Paul talking. It's the rebel Jew who doesn't like that God is using his rebellion to bring salvation to the gentiles.
And in response, Paul says : who are you, o man, to talk back to God? " Paul confirms freewill right in the middle of Calvinists favorite plucked out of context proof text. No one can talk back to God in reformed theology. No one can even think what God doesn't want him to think.
 
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JAL

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But I was right. You misrepresent the facts. The fact that we (or at least those who trust in their own understanding) find themselves representing his deeds or plans as evil doesn't change the truth. If the truth is that his deeds and plans are not evil, nothing you say or think can change what he does. He does not depend on your judgement.
Your God is evil by YOUR definitions - not the definitions that you conveniently cling to in these debates but your REAL definitions indicated in your daily life. Your a walking contradiction. In your daily life you wouldn't punish someone for circumstances beyond their control.

You DO have definitions of the virtues, but here you claim it's fine to produce an exegesis where God contradicts your definitions. Then just be consistent. If God's definitions are correct, then change your behavior. Start punishing people (for example your own kids) for things beyond their control. And if you don't have kids, start advising parents to do accordingly. Give us some evidence that you actually believe all this nonsense that you're verbalizing here. Fact is that you don't.

The other possibility is to claim that our definitions will NEVER match God's definitions. In that case, the Bible is a useless document written in a language that I cannot understand.

I don't know how many ways I can say the same thing. However, there is an obvious logical leap you make in going from we should "lean not on [our] own understanding" in our judgement of what God does or plans, to God isn't constrained to any rules (notice you don't quote me as saying, "God is not constrained to any of my understanding or use of the rules". You seem to think your understanding IS the rules.), to --WHAT??-- how can God operating from his own sovereign being, without regard to our views, make him the LAWLESS ONE?????
C'mon dude. You made it clear that, for God, anything goes.

1. If whatever he does is good, HOW does he possibly put us all in Heaven without going through all this mess --are you serious?
So He sadistically puts His own Son on the cross without any need for it? Are YOU serious?

If we don't like it, it is of no bearing upon the Truth."

2. Here you only restate your premise in calling him the Lawless One, as it would relate to Holiness. Wrong premise, wrong conclusion.

3. You said, "...with respect to God, the Reformed view distinguishes holiness and evil only nominally, and thus not in any meaningful way." I disagree with your premise here and therefore need not even consider your conclusion. You have not supported this premise; therefore, I need not consider your.
Not supported? Here's what you said:


If God's holiness is diametrically opposed to sinfulness, how does God's behavior resemble that of evil men? He is not us. He has to right to do as he wishes with us. Not just the ability. Evil is by HIS definition -- not ours. He is not subject to it.
You explicitly lift all constraints as to what type of behavior God is obligated to comply with. For one thing you have Him enforcing double-predestination which is one of the most diabolical forms of behavior that we can imagine - that alone, in itself, is so evil that it obliterates any conceivable constraints on behavior. And then you sit here and pretend that my assessment is baseless?

Nevertheless, I will deal with it: Reformed theology affirms a transcendent God, not a perhaps dishonest or evil one. You sound like the unfaithful servant, telling the master, "I knew you were a hard man, reaping where you have not sown...". But if that is how you want it, Ok. WHAT, in the name of good sense, makes the fact you can't see past your reasoning or opinions, mean that your opinions are all that matter concerning truth? "Who are you, oh man?"
Because in exegesis, the exegete must have recourse to reasoning. Otherwise he can't proceed. If the Reformists were intent on casting reason to the wind, all they had to do was keep their mouths shut. Instead they defined creeds.

We find God altogether good and just and full of glory.
Nominally. That's all.
 
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Clete

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Can that not, and most likely mean, "nor did it come into my mind that th
Oops! Looks like something got deleted. Can that not mean, what?

Yes. Maybe you haven't read much of what I have posted. I have said more than once, that even mere compliance with God's law has results. I DO NOT DENY REAL CHOICE. Furthermore, logically, to put before humanity (not just Israel) the choice to choose or reject God, does not imply that God does not cause that choice. Where do you get that this verse proves your point?
My point was the God does not "imply choice" as your previous post had stated. He commands us to choose and tells us the consequences of doing so.

As for God causing the choice, that is not logical. It would mean that it was God who made the choice. In other words, you can cause an event but cannot cause a choice. If an event is causally determined then it wasn't chosen except, perhaps, by whomever caused it.

To say that one has a choice implies (logically) that there are real alternatives from which to choose. Put another way, for me to have a choice I must have the real ability to do OR to do otherwise and that it is me who chooses it. Otherwise, it either wasn't a choice at all or it wasn't me who made it.

To wax eloquent a few lines down a false tack proves nothing, nor is it logically convincing. Makes me think of a politician or activist speaker making a bald faced lie, then screaming about the blindness of denial.
You're deflecting.

If my comments are nothing by eloquent was based on a false track then it should be easy for you to refute my argument!

Huh? How do I undermine all argumentation? I undermine your confidence in your reasoning. The fact that two people reason, or argue, does not make both positions equally valid.
No, it isn't merely "your reasoning" as though your argument applied to just one person's line of thinking. You are undermining the ability of the human race's ability to think. You are questioning the veracity of reason itself. This is why you say that the logic is wrong but don't explain the fallacy and why you state that God is transcendent above our ability to reason.

That's very clever. I hear a representative of the FBI pompously declare all the steps of integrity necessary to gain a FISA warrant, as if that is therefore how they did it. You are saying something true, and expecting me to assume therefore that it applies to this situation?
I am expecting nothing except that you refute the argument if you think it flawed. You claiming that it's flawed doesn't mean that it is.

And it isn't "clever' either! I am responding to your own words. If I have misunderstood you then fine, explain/clarify yourself and how what I've said doesn't apply to what you actually meant.

Clete, my man, I don't want to continue down an argument concerning the integrity of one's own understanding.
Who said a word anout "one's own understanding"?

Not me!

Any one person could make any number of errors in his reasoning but just telling someone that their reasoning is faulty doesn't make it so and it is only through proper reason that such errors can be detected and corrected.

You here answer my protests about such trust in self, with a generic claim that I am wrong because logic is reliable. I am not saying that logic is unreliable. I'm saying that WE are unreliable. You argue that WE is all we have to make logic, but that is useless to say --it does not disagree with me that we are unreliable. You will say I am being disingenuous since I make arguments against yours --so what? --we do the best we can; you have proven nothing but my thesis, by pointing out my hypocrisy.
If all you are saying is that it is our use of reason that is unreliable then on what basis do you call anyone's logic wrong?

Think that question through before you answer because it answers itself. If you don't see how it does so then you are missing the point.

The point is that maybe it's your logic that's wrong! How would you know? How could you ever find out?

The answer to that question - the ONLY answer to that question - is sound reason. That is the only means by which you or anyone else has of knowing, understanding or communicating anything whatsoever. God Himself is entirely incapable of communicating a syllable of intelligible information, whether through His word or via direct revelation, without the use of reason. Indeed, God Himself is Reason! (John 1)

You sound to me like the Atheists who assume, since I believe in God, that I am opposed to science. Wrong.
You should stop trying to interpret what I say and just go with the words on the page. I wasn't implying any such thing.

Whether you're aware of it or not, antinomy is a concept that has a long history in all of philosophy and in Christian philosophy in particular and when you tell someone that doctrine precedes or over rules or in some other way trumps reason, you are employing the concept of antinomy. You may not have any problem with that. There are millions of Christians all over the world that do it all the time and are perfectly okay with the idea. But ideas have consequences and you are on a debate forum. Don't blame me for debating it. I'm not trying to attack you or to insult you in any way. I'm just debating ideas with the strongest possible arguments I know. If you think I'm wrong then figure out a way to refute me and then I'll respond with a rejoinder or if you can't do that (and I do say IF) then think through what your inability to refute me means concerning your doctrine and whether you should consider altering your position. Either way it goes, so long was we are all being honest we will all be sharper pieces of iron for the effort.

Clete
 
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Clete

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Your God is evil by YOUR definitions - not the definitions that you conveniently cling to in these debates but your REAL definitions indicated in your daily life. Your a walking contradiction. In your daily life you wouldn't punish someone for circumstances beyond their control.

You DO have definitions of the virtues, but here you claim it's fine to produce an exegesis where God contradicts your definitions. Then just be consistent. If God's definitions are correct, then change your behavior. Start punishing people (for example your own kids) for things beyond their control. And if you don't have kids, start advising parents to do accordingly. Give us some evidence that you actually believe all this nonsense that you're verbalizing here. Fact is that you don't.

The other possibility is to claim that our definitions will NEVER match God's definitions. In that case, the Bible is a useless document written in a language that I cannot understand.
Totally awesome!

Thank you for this post!
 
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renniks

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Good. Then abandon the term. God does whatever he chooses to do. He doesn't confer with us.
So now you are a hyper Calvinist? Most capibalist Calvinist believe in some form of free will, although it's inconsistent with their theology.
 
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renniks

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Now here is the crux of the matter then. You deny influences cause. I do not. Among these influences is the person's own nature, which scripture shows to be pervasive.

The nature of a mad dog is to bite. You cannot blame the person bitten for inciting the dog to bite. The dog is to blame. The dog must be put down, though the dog quite naturally bit. Ok, I hear your protests coming...
People aren't dogs. We are spirit not just flesh.
 
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renniks

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Now here is the crux of the matter then. You deny influences cause. I do not. Among these influences is the person's own nature, which scripture shows to be pervasive.

The nature of a mad dog is to bite. You cannot blame the person bitten for inciting the dog to bite. The dog is to blame. The dog must be put down, though the dog quite naturally bit. Ok, I hear your protests coming...
There's an aspect to this I've often wondered about. In a way, I can see the appeal of this type of thinking. If everything is predetermined by the universe or God or outside causes, I can be blamed for literally nothing. If I eat too many cookies it's Dollar generals fault. If I binge on porn it's the computer's fault. And if I don't become a believer, it's God's fault. So, nothing I do or don't do really matters. It must be very comfortable to know your every sin was preordained, and therefore not your responsibility.
 
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Mark Quayle

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Your God is evil by YOUR definitions - not the definitions that you conveniently cling to in these debates but your REAL definitions indicated in your daily life. Your a walking contradiction. In your daily life you wouldn't punish someone for circumstances beyond their control.

You DO have definitions of the virtues, but here you claim it's fine to produce an exegesis where God contradicts your definitions. Then just be consistent. If God's definitions are correct, then change your behavior. Start punishing people (for example your own kids) for things beyond their control. And if you don't have kids, start advising parents to do accordingly. Give us some evidence that you actually believe all this nonsense that you're verbalizing here. Fact is that you don't.

The other possibility is to claim that our definitions will NEVER match God's definitions. In that case, the Bible is a useless document written in a language that I cannot understand.
Wow. Your logic is, uhm, well, silly, as you express it. There is such a thing as truth. Do you believe that opinion has any ability to influence it? God --once again-- God does not depend on my definitions to do or be what he is. It would be better, as much as is possible, for my definitions as concern him to be held as secondary to whatever God is.

You say my God is evil by my definitions. No. Only by your definitions. I try not to hold him to my definitions, PARTICULARLY when MY definitions concern or apply to ME, NOT TO HIM. Why is this so hard for you to see?

You say if I was to be like him I would be doing this or that which he does. I have shown you this is a bogus claim --I am not God. I don't have the authority to do to my fellow human being, unless God delegates me to do so, what he does to my fellow human being.

No, you are right. In my daily life I wouldn't punish someone for circumstances beyond their control. Nor does God. Are you saying that when he has bound the lost over to sin that they no longer choose? Are you denying that he has bound them over to sin? Or are you writing your own thesis the Bible doesn't mention --that they are above all that to which God has bound them over?

You bring up things God does, by your assessment of them, and them demand I do the same? --you are wrong both ways: When God is sovereign and has the absolute right to make whoever he wants as he makes them, and that for his own good purposes (as the potter and clay discourse demonstrates, which you continue to ignore and don't answer), you claim I am misrepresenting God, and putting up a false and evil god who is to blame for his creature's sin, simply because of YOUR logic, where every influence that causes is to blame for the act of the free agent. What is your problem man? I admit to actual choice! If you prefer I will stop using the word "free", since it doesn't fit your definition of sovereign choice of the creature.

Hang onto your illogical conception based on chance, then. Only God is sovereign, He does what he does, and it is not haphazard, by chance, nor subject to our assessment.

We are not First Causes.
 
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Mark Quayle

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Can that not mean, what?

Can that not, and most likely mean, "nor did it come into my mind that th
Oops! Looks like something got deleted. Can that not mean, what?

Sorry. Bad punctuation. I meant this: Can that not mean (and does it not most likely mean) that it never entered God's mind to command.... such a thing?
 
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Mark Quayle

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Oops! Looks like something got deleted. Can that not mean, what?


My point was the God does not "imply choice" as your previous post had stated. He commands us to choose and tells us the consequences of doing so.

As for God causing the choice, that is not logical. It would mean that it was God who made the choice. In other words, you can cause an event but cannot cause a choice. If an event is causally determined then it wasn't chosen except, perhaps, by whomever caused it.

To say that one has a choice implies (logically) that there are real alternatives from which to choose. Put another way, for me to have a choice I must have the real ability to do OR to do otherwise and that it is me who chooses it. Otherwise, it either wasn't a choice at all or it wasn't me who made it.


You're deflecting.

If my comments are nothing by eloquent was based on a false track then it should be easy for you to refute my argument!


No, it isn't merely "your reasoning" as though your argument applied to just one person's line of thinking. You are undermining the ability of the human race's ability to think. You are questioning the veracity of reason itself. This is why you say that the logic is wrong but don't explain the fallacy and why you state that God is transcendent above our ability to reason.


I am expecting nothing except that you refute the argument if you think it flawed. You claiming that it's flawed doesn't mean that it is.

And it isn't "clever' either! I am responding to your own words. If I have misunderstood you then fine, explain/clarify yourself and how what I've said doesn't apply to what you actually meant.


Who said a word anout "one's own understanding"?

Not me!

Any one person could make any number of errors in his reasoning but just telling someone that their reasoning is faulty doesn't make it so and it is only through proper reason that such errors can be detected and corrected.


If all you are saying is that it is our use of reason that is unreliable then on what basis do you call anyone's logic wrong?

Think that question through before you answer because it answers itself. If you don't see how it does so then you are missing the point.

The point is that maybe it's your logic that's wrong! How would you know? How could you ever find out?

The answer to that question - the ONLY answer to that question - is sound reason. That is the only means by which you or anyone else has of knowing, understanding or communicating anything whatsoever. God Himself is entirely incapable of communicating a syllable of intelligible information, whether through His word or via direct revelation, without the use of reason. Indeed, God Himself is Reason! (John 1)


You should stop trying to interpret what I say and just go with the words on the page. I wasn't implying any such thing.

Whether you're aware of it or not, antinomy is a concept that has a long history in all of philosophy and in Christian philosophy in particular and when you tell someone that doctrine precedes or over rules or in some other way trumps reason, you are employing the concept of antinomy. You may not have any problem with that. There are millions of Christians all over the world that do it all the time and are perfectly okay with the idea. But ideas have consequences and you are on a debate forum. Don't blame me for debating it. I'm not trying to attack you or to insult you in any way. I'm just debating ideas with the strongest possible arguments I know. If you think I'm wrong then figure out a way to refute me and then I'll respond with a rejoinder or if you can't do that (and I do say IF) then think through what your inability to refute me means concerning your doctrine and whether you should consider altering your position. Either way it goes, so long was we are all being honest we will all be sharper pieces of iron for the effort.

Clete
You say: "My point was the God does not "imply choice" as your previous post had stated. He commands us to choose and tells us the consequences of doing so."

I say: It is you, (or maybe I'm confusing you with others here who want to discredit Reformed Theology), that says it is implied all through Scripture. And yes, of course he commands that we choose! I don't see that advancing your point.

You say: "As for God causing the choice, that is not logical. It would mean that it was God who made the choice. In other words, you can cause an event but cannot cause a choice. If an event is causally determined then it wasn't chosen except, perhaps, by whomever caused it.

"To say that one has a choice implies (logically) that there are real alternatives from which to choose. Put another way, for me to have a choice I must have the real ability to do OR to do otherwise and that it is me who chooses it. Otherwise, it either wasn't a choice at all or it wasn't me who made it."

So I say: I wish you could hear yourself. You admit that God causing choice means he made the choice. Does that mean that we don't also?? We most certainly do! Not only that, but according to cause-and-effect, his choice precedes ours. And how are there not real alternatives from which to choose? Notice I do not say "possibles", but "alternatives", set before the chooser. There is a difference, based on what is the chooser's consistent choice, just as God ordained. The lost only ever chooses to oppose God. Can you demonstrate (yet again I ask) how, according to the Bible, which says the lost, who only ever lives by the flesh, and therefore only ever are at enmity with God, and therefore only ever chooses what opposes God, indeed it cannot submit to God, that these lost, --again I mention, in bondage to the flesh-- are somehow above all that?

I have been trying, no doubt weakly, and no doubt often confusing you with the many others who want to defeat Reformed Doctrine, to show you that God (call this antinomy if you wish) is Truth --our reason is not. Indeed we must use reason the best we can, but to claim that our concept must be so, since we cannot follow another's reasoning, or because it seems bogus to us, does not make them wrong. If your reasoning is more compelling than mine, great. If your powers of persuasion, and of rhetoric, are better than mine, wonderful. But the truth must prevail. I have tried to to answer your reasoning by showing your premises to fraught with error --particularly when they assume validity to the power of Free Will over God's Choice. To me, that is simply ludicrous on its face. Yet everything I hear you saying begins there, if not at a worse place --the dignity of humanity apart from God's purpose for it.
 
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Mark Quayle

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Faith is surrendering to God. I don't know that it has anything to do with ones integrity.
No wonder I haven't been able to get through to you. It seems to me that you assume faith to be engendered by man from within man, and that God must respect it because he said he would, then he begins to increase it. God owes us no such respect.

OUR silly, weak, flip-flopping, self-important, self-esteeming, self-magnifying, self-deceiving, self-centered, ignorant, foolish, rebellious, stupid will-- this you want to trust to make an ignorant choice totally lacking in integrity or force, worthy? You think God has any respect for this? I would expect you to claim the ability to humility next.

ONLY God can make this a permanent, real Faith. And he even tells us how he does so --by putting his Holy Spirit within us, regenerating us. We are not made to be complete creatures apart from him. Without him we can do nothing. My surrendering, without him working it in me, is mere emotion and flippant decision. As indeed is my repentance.

He needn't respect me on my terms to do his work on his terms.
 
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So now you are a hyper Calvinist? Most capibalist Calvinist believe in some form of free will, although it's inconsistent with their theology.
No. HyperCalvinists are not identified by their terminology but by their beliefs. I have said at the outset, that I call it free will, but that in most discussions on the matter, definitions are in order. If you demand that "free will" mean sovereign ability of the creature, then I say drop the term.
 
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JAL

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Wow. Your logic is, uhm, well, silly, as you express it. There is such a thing as truth.
Your caricatures of my views are, as you say, silly.

Do you believe that opinion has any ability to influence it? God --once again-- God does not depend on my definitions to do or be what he is. It would be better, as much as is possible, for my definitions as concern him to be held as secondary to whatever God is.
(sigh) The argument was about consistency.

You say my God is evil by my definitions. No.
Yes. You don't pronounce innocent people guilty. And here on earth, you'd never cast your vote in favor of a leader or a judge who did so. If a leader or judge behaved that way, you'd denounce him as evil.

You say if I was to be like him I would be doing this or that which he does. I have shown you this is a bogus claim --I am not God. I don't have the authority to do to my fellow human being, unless God delegates me to do so, what he does to my fellow human being.
Again, life has afforded you many opportunities to emulate Him or diverge from Him. How you treat your kids, how you form opinions on guilt and innocence, who you vote for and why, and so on. And if you were elected as a judge, how would you behave? How would you view people? If someone brought you an accusation in a case where the evidence convinced you that the defendant was innocent, would you do all in your power to imprison him? And how would you behave as a witness? How would you behave on jury duty? Sentence someone for a crime that was beyond their control? C'mon guy. You DO have values - and they are not consistent with the values of a God who enforces double-predestination.

No, you are right. In my daily life I wouldn't punish someone for circumstances beyond their control. Nor does God.
Yes that's exactly what the Reformed God does.

Are you saying that when he has bound the lost over to sin that they no longer choose?
You're just dancing. (Sigh) Again, I have not been focusing on conversion. I have stated at least five times that my objections PRECEDE the point of men receiving the sinful nature. Again, YOU said that God ordained/engineered Adam's fall. That's bad enough, but then He also engineered the transmission of both the taint AND the guilt AND the consequences to his descendants - that's the Reformed view (nevermind how much it contradicts Ezek 18). It also makes God a liar for pronouncing men guilty of sinning before they are born.

No, you are right. In my daily life I wouldn't punish someone for circumstances beyond their control. Nor does God.
You've been defending determinism for about 500 posts. But when faced with charges of contradiction, you start dancing again. This is totally ridiculous.

You bring up things God does, by your assessment of them, and them demand I do the same?
That wasn't the argument. Why is virtually every response to me a strawman? The argument is that your behavior, on a daily basis, shows that your understanding of virtue contradicts the Reformed God. Do you advocate lying? Do you teach your kids to lie? To bear false witness? The Reformed God is a liar so why don't you follow suit?

(as the potter and clay discourse demonstrates, which you continue to ignore and don't answer)
Huh? Did you not read my recent post 462, which was a followup to an earlier post on Rom 9:22 ???? Oh that's right, "you continue to ignore and don't answer".

What is your problem man? I admit to actual choice!
(Sigh) The difference between deterministic freedom and libertarian freedom has been highlighted probably a thousand times on this thread. Nothing but dancing. You yourself have REPEATEDLY referred to God as First Cause defined as the instigator of an inexorable chain of causality. Dancing, dancing,dancing, dancing. Honestly, these responses from you - you don't see them as intellectual dishonesty?

Hang onto your illogical conception based on chance.
Freedom is not random chance. If it were, everything would be chaos because even God wouldn't have things under control.

We are not First Causes.
Determinism. The root of most of your contradictions.
 
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renniks

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No wonder I haven't been able to get through to you. It seems to me that you assume faith to be engendered by man from within man, and that God must respect it because he said he would, then he begins to increase it.
Yes, God has said that he will lift up the humble. No where does scripture claim God irresistibly implants faith in men. Why is the faith chapter in the Bible? Why does Jesus marvel at a woman's faith? Why are we told to increase our faith? I could go on and on. Your theology is simply unbiblical.
 
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Mark Quayle

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People aren't dogs. We are spirit not just flesh.
No doubt. I did not imply otherwise, though I predicted you would infer it.

If God has predestined one to destruction, for his own sake, just as the potter and clay discourse says, it by no means absolves one of the responsibility for what he himself chose (even willed) to do.

I keep hearing objections to my short interpretations of what the discourse means, but nobody seems able to do more than simply say things that to me, at least, directly contradict it --they don't seem to want to reference it directly.
 
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JAL

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I keep hearing objections to my short interpretations of what the discourse means, but nobody seems able to do more than simply say things that to me, at least, directly contradict it --they don't seem to want to reference it directly.
And yet you continue to conveniently ignore my post 462, despite the fact I just gave you a reminder about it.
 
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