• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

Free will and determinism

FrumiousBandersnatch

Well-Known Member
Mar 20, 2009
15,405
8,143
✟349,282.00
Faith
Atheist
The determinists would have you believe that for some hidden reasons if you chose door on the right....you'll always choose door on the right, no matter how many times we drop you in the room. That seems stupid to me.
It is stupid. If you've already been in that situation before, that experience will have changed you so that you may have reason to do something different (even if you don't remember being there before). Heraclitus recognised this back in 500BC when he said, "No man steps in the same river twice, for it's not the same river and he's not the same man".

This is the problem with the claim that free will means that, in the same circumstances you could have chosen differently. To choose differently, something would have to be different (e.g. how you felt about the options). So at best, this is a dualist form of 'begging the question' with the implicit assumption that the 'you' that makes the choice isn't to be considered part of the circumstances of the choice.

I think it's much more likely that at least some times, you'll choose door on the left for the exact same reasons why you choose door on the right. You're confused and want out of the room.

The determinists might argue this isn't a meaningful choice....and I would reply it's still a choice since the options are separate and distinct. If they don't think they're making meaningless choices all the time....ask them why they started this thread?
It's as meaningful as any choice - in that it feels like a choice. But even if you pick a door 'at random' because you're confused, the determinist will suggest that the choice is determined by subconscious impulse - or, if you use some mechanism, e.g. toss a coin, the biology & physics of that process.

The only mechanism guaranteed to be random (to the best of our knowledge) would be to use a fundamentally quantum process, e.g. the decay of a radioactive element to make the choice - and that would have nothing to do with free will.
 
  • Agree
Reactions: public hermit
Upvote 0

FrumiousBandersnatch

Well-Known Member
Mar 20, 2009
15,405
8,143
✟349,282.00
Faith
Atheist
"You" aren't actually doing anything other than reacting to preexisting causal reasons....stop talking like you have agency if you genuinely believe this.
It's because we have emotions and feelings, and we can't help those either. Those emotions & feelings mean that it feels like we are free agents even though we're not, and so we want to put our point of view across and maybe persuade someone of it. The idea that we are deterministic rather than 'truly free' agents (whatever that means) is a product of reasoning, of rational critical thought, not emotion or feeling (at least for me). The stuff I've heard and read, and the kind of person I am, has led me to this conclusion.

We remain emotional, feeling people, and I wouldn't want to change that. but it does mean that we can look back at our actions and those of others and consider that, rationally, it doesn't make sense to blame ourselves and others for what they've done wrong, but given this knowledge, we may be able to understand why they did wrong, and prevent it in future. This would also seem to make punishment and retribution, just for the sake of it, morally indefensible... I like to think that this is what Jesus meant, on the cross, when he said, "Forgive them Father, for they know not what they do..." ;)
 
Upvote 0

Ana the Ist

Aggressively serene!
Feb 21, 2012
39,990
12,573
✟487,130.00
Country
United States
Gender
Male
Faith
Atheist
Marital Status
Married
I just now thought of something that is short that might describe some of the conclusions that were reached about determinism and morality earlier on in this thread maybe...?

I'm all ears....

We all pretty much admitted that while people may not be able to be held morally responsible, our societies still have to hold them morally accountable, etc.

I'm sure you're saying "we all" generally, as it's clear from the posts of other self proclaimed determinists here that they indeed somehow believe moral values still exist and therefore necessitate moral judgements. Perhaps some general consensus was reached and that was why you said "we all". certainly don't expect you to account for anyone else's views on determinism...merely your own.

Before I continue further, I'd like to sincerely thank you for providing some explanation. A lot of self-proclaimed determinists bow out of the conversation at this point.
The laws/rules, etc, that each society decides upon must still be followed or obeyed regardless, etc, and we must still have consequences for them regardless, etc, which is what I mean when I say that there is still right and wrong, etc.

Well they can't be obeyed on purpose or disobeyed on purpose....but we can certainly describe any action or behavior as something that had to happen from a deterministic viewpoint. On this we agree. I don't think the determinists can possibly hope to explain why either party has to do these things (violent sexual assault, and it's punishment through legal processes) but I do think that it’s possibly true that causes exist requiring these different parties to do these behaviors without any free will. I don't think we can know this to be true, I think the determinists accept it on faith or axiomatically if you prefer.

You may recall that our discussion of the inability of determinists to act or behave as if they genuinely hold a deterministic view of reality....was born out of my claim of it not being obvious that determinism was true or even a better description of reality than free will. Once you appear to have agreed sincerely regarding physical behavior appearing to conform to a free will description of reality....I moved onto more specific behaviors, moral judgements and linguistics.

Is the statement you made above also a concession that moral judgements are being made despite the lack of any possible moral behavior.... or not?

The reason I'm asking is your previous statement led me to believe that you do still believe in moral and immoral behaviors.....specifically, this statement...

If people don't want to do good, or be good, for the sake of good, then maybe they should just be bad then, and maybe it's just only revealing who they always truly are or were to begin with anyway, etc.

You seem to believe that people can do "good" regardless of what they want as if they're moral actors. In this current post, the statement that certain behaviors must happen (whether crime or punishment) regardless of an inability to judge anyone morally (from a determinists' viewpoint) is something that can be said of all causal outcomes....and so I'm asking which of the two statements you truly believe?

The one your language indicates or this general agreement on the inability to make moral judgements?

Hopefully, by now, you understand what I meant when I said it's not obvious that determinism is true....or even is a worldview sincerely believed.

Take Care/God Bless.

Thanks.

Consider the two door thought experiment again. The great thing about it is that it's scalable. We can change absolutely nothing except the number of doors....does it still seem as if the subject will always choose the same door out of 7? How about 20? How about 100k? I'd suggest that if it starts to seem like a "yes" answer is extremely unlikely st some number of doors. It's not as if a cause doesn't precede the outcome....it does. We can probably imagine the same cause every time....a "desire to leave the room."

Yet that same cause can result in any possible outcome because the choices lack any meaningful value to judge them by. They only hold a potential value. The door must be opened to investigate it's potential as an exit....but it's rather bizarre to assume on faith that if we run this experiment a million times on the same subject, whose memory of all previous experiments is erased....

They'll choose door 372 out of 1000 every single time for some imagined or unknown causal factors.
 
Upvote 0

Ana the Ist

Aggressively serene!
Feb 21, 2012
39,990
12,573
✟487,130.00
Country
United States
Gender
Male
Faith
Atheist
Marital Status
Married
It's because we have emotions and feelings, and we can't help those either.

Of course, but you're also capable of rational thinking and logic, right?

If you're about to say that these feelings and emotions compel you to ignore what you understand to be rationally true....that also undermines the whole argument. Perhaps you don't see how it's illogical and untrue because of some emotional satisfaction you get from it?



Those emotions & feelings mean that it feels like we are free agents even though we're not, and so we want to put our point of view across and maybe persuade someone of it.

What makes you certain you aren't a free agent if that's what your perception constantly telling you?

To argue that determinism is true despite no one being capable of acting as if it's true, thinking as if it's true, or speaking as if it's true....what exactly makes it a more accurate description of reality than free will?

The idea that we are deterministic rather than 'truly free' agents (whatever that means) is a product of reasoning,

Ok.

of rational critical thought,

Ok.

not emotion or feeling (at least for me). The stuff I've heard and read, and the kind of person I am, has led me to this conclusion.

Yet despite the conclusion, you're completely incapable of ever proving it true, or behaving as if it's true....is that correct?

We remain emotional, feeling people, and I wouldn't want to change that. but it does mean that we can look back at our actions and those of others and consider that, rationally, it doesn't make sense to blame ourselves and others for what they've done wrong, but given this knowledge, we may be able to understand why they did wrong, and prevent it in future.

You're using the word "wrong" in relationship with behaviors as if that's something rationally possible with a deterministic worldview.

You may feel like you've done something wrong....but if you genuinely concluded that you were unable to choose anything different from what you did....then you can only rationally conclude that "right and wrong or good and bad" are just irrational judgements of your emotional brain....not descriptions of anything true.
 
Upvote 0

Bradskii

Old age should burn and rave at close of day;
Aug 19, 2018
23,046
15,649
72
Bondi
✟369,599.00
Country
Australia
Gender
Male
Faith
Atheist
Marital Status
Married
I prefer to think of it as multiple competing desires, wishes, preferences, wants, etc.
All exactly right. And the weird thing is...if you explain each point that you made in isolation, people generally agree with you: 'Well, yeah. I'd just been to the gym/already had breakfast/wanted to appear thankfull' etc. Then you say that whatever situation it was, it determined your decision. And they'll agree again. And then you explain that you had no control over the preceding conditions and you'll still get some agreement.

But then you say that in that case there is no room for free will...and they'll tell you it's obvious that there is because they made a choice to have the donut.
 
Upvote 0

Neogaia777

Old Soul
Site Supporter
Oct 10, 2011
24,684
5,556
46
Oregon
✟1,097,615.00
Country
United States
Gender
Male
Faith
Non-Denom
Marital Status
Celibate
Consider the two door thought experiment again. The great thing about it is that it's scalable. We can change absolutely nothing except the number of doors....does it still seem as if the subject will always choose the same door out of 7? How about 20? How about 100k? I'd suggest that if it starts to seem like a "yes" answer is extremely unlikely st some number of doors. It's not as if a cause doesn't precede the outcome....it does. We can probably imagine the same cause every time....a "desire to leave the room."

Yet that same cause can result in any possible outcome because the choices lack any meaningful value to judge them by. They only hold a potential value. The door must be opened to investigate it's potential as an exit....but it's rather bizarre to assume on faith that if we run this experiment a million times on the same subject, whose memory of all previous experiments is erased....

They'll choose door 372 out of 1000 every single time for some imagined or unknown causal factors.
Im just going to adress this again for now.

If this process is repeated, and the person's memory is reset each and every single time, and they are placed or dropped into the room in the exact same way again, and nothing has changed or is any different, etc, then the person will make the exact same choice each and every single time, regardless of how many times it is repeated. In order for the person to make a different choice, something would have to different or would have had to have changed, even if it's a very, very small thing, otherwise they will make the exact same choice each and every single time again, no matter how many times the process is repeated.

You mentioned that people who are determinists, or believe in determinism, are not being rational or logical, or are not using reason, or rational or logical thought, etc, but to us it is a lot more rational or logical to think determinism is true in the way that we are thinking it than it is "free will" in the way that you are thinking it, etc, since your logic and reasoning all seems to be centered around just only the fact of "well, it feels and appears and seems that I have free will, and make my own choices, so I must have free will, or make my own choices then", and that seems to be your only logic or reasoning for it, and to us that is not very reasonable or logical at all, and is totally irrational, and so we we at an impasse, etc.

Take Care/God Bless.
 
Last edited:
  • Agree
Reactions: Bradskii
Upvote 0

Ana the Ist

Aggressively serene!
Feb 21, 2012
39,990
12,573
✟487,130.00
Country
United States
Gender
Male
Faith
Atheist
Marital Status
Married
I just now thought of something that is short that might describe some of the conclusions that were reached about determinism and morality earlier on in this thread maybe...?

I'm all ears....

We all pretty much admitted that while people may not be able to be held morally responsible, our societies still have to hold them morally accountable, etc.

I'm sure you're saying "we all" generally, as it's clear from the posts of other self proclaimed determinists here that they indeed somehow believe moral values still exist and therefore necessitate moral judgements. Perhaps some general consensus was reached and that was why you said "we all". certainly don't expect you to account for anyone else's views on determinism...merely your own.

Before I continue further, I'd like to sincerely thank you for providing some explanation. A lot of self-proclaimed determinists bow out of the conversation at this point.
The laws/rules, etc, that each society decides upon must still be followed or obeyed regardless, etc, and we must still have consequences for them regardless, etc, which is what I mean when I say that there is still right and wrong, etc.

Well they can't be obeyed on purpose or disobeyed on purpose....but we can certainly describe any action or behavior as something that had to happen from a deterministic viewpoint. On this we agree. I don't think the determinists can possibly hope to explain why either party has to do these things (violent sexual assault, and it's punishment through legal processes) but I do think that it’s possibly true that causes exist requiring these different parties to do these behaviors without any free will. I don't think we can know this to be true, I think the determinists accept it on faith or axiomatically if you prefer.

You may recall that our discussion of the inability of determinists to act or behave as if they genuinely hold a deterministic view of reality....was born out of my claim of it not being obvious that determinism was true or even a better description of reality than free will. Once you appear to have agreed sincerely regarding physical behavior appearing to conform to a free will description of reality....I moved onto more specific behaviors, moral judgements and linguistics.

Is the statement you made above also a concession that moral judgements are being made despite the lack of any possible moral behavior.... or not?

The reason I'm asking is your previous statement led me to believe that you do still believe in moral and immoral behaviors.....specifically, this statement...

If people don't want to do good, or be good, for the sake of good, then maybe they should just be bad then, and maybe it's just only revealing who they always truly are or were to begin with anyway, etc.

You seem to believe that people can do "good" regardless of what they want as if they're moral actors. In this current post, the statement that certain behaviors must happen (whether crime or punishment) regardless of an inability to judge anyone morally (from a determinists' viewpoint) is something that can be said of any causal outcome....and so I'm asking which of the two statements you truly believe?



Take Care/God Bless.
 
Upvote 0

Neogaia777

Old Soul
Site Supporter
Oct 10, 2011
24,684
5,556
46
Oregon
✟1,097,615.00
Country
United States
Gender
Male
Faith
Non-Denom
Marital Status
Celibate
I'm all ears....

I'm sure you're saying "we all" generally, as it's clear from the posts of other self proclaimed determinists here that they indeed somehow believe moral values still exist and therefore necessitate moral judgements. Perhaps some general consensus was reached and that was why you said "we all". certainly don't expect you to account for anyone else's views on determinism...merely your own.
When I said "we all" I meant that most of us determinists agreed on it, and the rest of the voices were silenced on it, etc.

Moral values exist because "I think" it is a part of how we were made, and they also seem to be necessary for most societies not decending into complete and total disarray or anarchy as well, which is why we must enforce them sometimes, regardless of what one thinks about determinism, etc. And no one has the right to tell anyone about where they may for 100% sure be going in any kind of place after this, or the other one's eternity, if you believe in such a thing, etc. That is not why someone may be being temporarily punished, etc.
Before I continue further, I'd like to sincerely thank you for providing some explanation. A lot of self-proclaimed determinists bow out of the conversation at this point.
Well, I'm not trying to "win" or anything, and that's not at all why I am continuing with the conversation, etc.
Well they can't be obeyed on purpose or disobeyed on purpose....but we can certainly describe any action or behavior as something that had to happen from a deterministic viewpoint. On this we agree. I don't think the determinists can possibly hope to explain why either party has to do these things (violent sexual assault, and it's punishment through legal processes) but I do think that it’s possibly true that causes exist requiring these different parties to do these behaviors without any free will. I don't think we can know this to be true, I think the determinists accept it on faith or axiomatically if you prefer.
Well, you know I have a belief in a God, and follow the Bible and/or Christianity, etc, and from that viewpoint as a determinist I am told that these very, very bad things are sometimes allowed to happen because we right now live in an evil and wicked world, and because of sin, etc. And as a believer, I have the hope that these kinds of things are all only temporary, and will all be fixed/made right someday, etc. Right now I also believe there is a higher purpose involved for every evil, even the very, very bad things, even if the limitations of human understanding sometimes, fails to fully see it/understand it sometimes, etc.
You may recall that our discussion of the inability of determinists to act or behave as if they genuinely hold a deterministic view of reality...
How would you expect us to change how we act or behave, or how we would normally act or behave normally, if determinism is true, or holds true, etc?
was born out of my claim of it not being obvious that determinism was true or even a better description of reality than free will.
I think it's a lot better than the argument "Well it appears that I have free will, so I guess it must be 100% true that I do", etc.
Once you appear to have agreed sincerely regarding physical behavior appearing to conform to a free will description of reality....
I don't know where you think I agreed to this, so I think you must have misunderstood me, etc?
I moved onto more specific behaviors, moral judgements and linguistics.
I think you did that because you realized the other points you were trying to make, or other things you were trying to talk about, weren't going to gain any traction, or were even maybe being "too well refuted", or were not going to get you anywhere, etc.
Is the statement you made above also a concession that moral judgements are being made despite the lack of any possible moral behavior.... or not?
They can still be made regardless, and maybe should be being made regardless, but some people's emotions still do get involved sometimes.
The reason I'm asking is your previous statement led me to believe that you do still believe in moral and immoral behaviors.....specifically, this statement...

If people don't want to do good, or be good, for the sake of good, then maybe they should just be bad then, and maybe it's just only revealing who they always truly are or were to begin with anyway, etc.

You seem to believe that people can do "good" regardless of what they want as if they're moral actors. In this current post, the statement that certain behaviors must happen (whether crime or punishment) regardless of an inability to judge anyone morally (from a determinists' viewpoint) is something that can be said of any causal outcome....and so I'm asking which of the two statements you truly believe?
First off, there are no "one of two different statements" here that I see, etc, because while we are here, there still has to be some punishments or consequences for certain crimes or actions regardless, etc.

Regardless of what we might think (or not think) about determinism, regardless of how we might feel, and completely regardless of any or all of it really, etc. The law is the law, etc. So you're trying to make a mute point really, etc.

And in addition to all of this I would like to add, that people are only revealing what they right now currently want, or what they right now currently are really, and they've had no choice in the matter up to this point, etc, but the future of anything, no one truly knows, so there is right now always the possibility for them to possibly change any or all of it from this point onward always, etc, and when they are being punished, we should be trying to do all we can to help them realize this, etc. Or we can just tell them that they can just keep on facing consequences for their actions, or keep getting into trouble/getting punished, etc.

Take Care/God Bless.
 
Last edited:
Upvote 0

Neogaia777

Old Soul
Site Supporter
Oct 10, 2011
24,684
5,556
46
Oregon
✟1,097,615.00
Country
United States
Gender
Male
Faith
Non-Denom
Marital Status
Celibate
@Ana the Ist

Know that in the future, I'm not going to try to respond to every single point someone thinks they are making in a greatly parsed and super-long post, ok.

I'm only up for what I think are valid points right now, and am only up for shorter posts/smaller answers/responses right now, ok.

So if you have a bunch of points to make (or that you think you are making) let's just try and handle them a few at a time, or one by one, ok. Otherwise I might just let you have it/give you the last word, mark your post with a "friendly" probably, and bow out for a while, ok.

Take Care/God Bless.
 
Last edited:
Upvote 0

Ana the Ist

Aggressively serene!
Feb 21, 2012
39,990
12,573
✟487,130.00
Country
United States
Gender
Male
Faith
Atheist
Marital Status
Married
It is stupid. If you've already been in that situation before, that experience will have changed you so that you may have reason to do something different (even if you don't remember being there before). Heraclitus recognised this back in 500BC when he said, "No man steps in the same river twice, for it's not the same river and he's not the same man".

Right.

This is the problem with the claim that free will means that, in the same circumstances you could have chosen differently.

Correct. You go to the fridge to grab a pepsi...and of the 4 cans sitting on the shelf, you take the third from the left. It's fun to imagine that it couldn't have possibly been the 2nd or 1st or 4th....as if you and the Pepsi can have a date with destiny lol. It's not rational or logical though. It's certainly possible that some unknowable and unfelt mysterious cause made the other 3 choices impossible....but it's a "cause of the gaps" argument. All cans held the same potential value to you and therefore fulfill the same causal factor that sent you to the fridge to begin with.

The whole determinist concept hinges on your faith in these unknowable causes you assume exist...

But it doesn't matter, it may give you a warm fuzzy because the infinite causal chain of events gives the idea a pleasant sense of completeness....no different from inserting god at the beginning of the universe....

You'll still act as if you view all human behavior as born of free will, which is absurd if you truly believe in determinism. You'll again have to insert a cause of the gaps to explain why this supposed truth never really carries the weight it should in regards to the determinists' actions, thoughts, beliefs, judgments, or speech.

Just as Heraclitus recognized an impermanence of all circumstances, the ancient Greeks recognized determinism...but just called it fate or destiny. Determinism is the same concept....just of a mundane sort, unromanticized and bland.

Again, I'll grant either possibility could be true....there's no way of knowing for certain...but free will seems to describe even the behavior of the determinist better than determinism can.

To choose differently, something would have to be different (e.g. how you felt about the options).

This is what I like to call the "cause of the gaps" argument.

The determinist doesn't know why person behaved in a way that resulted in a different outcome, but he assumes that something must have caused it.

The whole point of the two door thought experiment is to show that the same cause can lead to different outcomes if there's no apparent value difference between choices....but the cause still precedes the choice.

Why does a determinist think this isn't possible? Because it collapses determinism...that supposed "truth" which has no weight on anyone's behavior lol.

So at best, this is a dualist form of 'begging the question' with the implicit assumption that the 'you' that makes the choice isn't to be considered part of the circumstances of the choice.

I don't know why you would assume that is what I meant.

To the determinist, the very idea of "self" is an illusion that only exists in the moments we have to consider it....then it's gone.
It's as meaningful as any choice - in that it feels like a choice.

It is a choice...distinct from the other door. The potential of leaving the room exists equally for both choices but that doesn't make them the same. It is, after all, only a potential value until the door is chosen and opened.


But even if you pick a door 'at random' because you're confused,

We can let go of the idea of "at random" here and simply say the reason for choosing either door is exactly the same....desire to leave the room. We cannot possibly go through both doors at the same time....one must be chosen.

I thought you said you considered this rationally?


the determinist will suggest that the choice is determined by subconscious impulse - or, if you use some mechanism, e.g. toss a coin, the biology & physics of that process.

Right....some hidden cause of the gaps we can't ever hope to know for certain.

It's faith in destiny....or fate if you prefer.


The only mechanism guaranteed to be random (to the best of our knowledge) would be to use a fundamentally quantum process, e.g. the decay of a radioactive element to make the choice - and that would have nothing to do with free will.

Again, I don't see any certainty behind your guarantee without omniscience. Short of that you can only make educated guesses.
 
Upvote 0

Neogaia777

Old Soul
Site Supporter
Oct 10, 2011
24,684
5,556
46
Oregon
✟1,097,615.00
Country
United States
Gender
Male
Faith
Non-Denom
Marital Status
Celibate
@Ana the Ist

You're completely ignoring the set of antecedent conditions that start or begin, or that have begun already, from the moment you begin to exist, and that always exist before any and all choices already always, etc.

For example, in your argument for free will, there is almost never such a thing as completely equal possibilities of percentages of possibilities between a choice or choices, or different outcomes, or different possibilities, etc, but they are already distorted/biased/slanted already, towards one possibility or another already, by antecedent conditions that started from before the moment you were born, or you started to exist, etc. Determinism just takes it a step farther to say that there only ever was just one possibility, and that those other possibilities are just a happy illusion that some get to enjoy, etc.

If there were four Pepsi's, it is not 25% times 4, but your decision as to which one you will choose has already been biased/slanted/predisposed already by the antecedent conditions that were already there in existence already before you chose which one to grab, etc. There was more than likely a much higher possibility of you choosing one over the others already, etc, and that was because of the antecedent conditions that were already there in existence already prior to your making that choice or decision already, etc. Determinism just takes it a step farther than that to say that it's really just only been one possibility from the beginning, etc, and from beginning to ending, and this is all just one extremely long causal chain of cause and effect, etc, and that those antecedent conditions are what's really already making all the choices, or is/has already decided/is deciding all of yours/my decisions/choices for us, etc.

What does this information do for us? Probably not a whole lot at present, but it might "in time" maybe. At best right now all this information will do for you is maybe just make you think twice the next time you reach into the refrigerator to grab a Pepsi maybe, lol. The more rebellious types might decide to grab one from the back just for spite, lol. But then they might get to thinking too much about just what exactly caused or made them grab one from the back, and then they'd get all messed up, lol. Most of our behavior is pretty predictable even without absolute determinism being involved, lol. But it's just that it won't be always absolutely without absolute determinism involved, etc.

Take Care/God Bless.
 
Last edited:
Upvote 0

FrumiousBandersnatch

Well-Known Member
Mar 20, 2009
15,405
8,143
✟349,282.00
Faith
Atheist
...

But then you say that in that case there is no room for free will...and they'll tell you it's obvious that there is because they made a choice to have the donut.
Yes - and they're right that they made the choice (basic agency), but it was only 'free will' in the compatibilist sense that they weren't constrained or coerced into making it.

Having said that, there's a whole other thread to argue whether you can be constrained or coerced by social and cultural norms that you have been indoctrinated with or that you perceive to be important, or whether the simple offer of a doughnut is coercing you to make a choice!
 
Upvote 0

Bradskii

Old age should burn and rave at close of day;
Aug 19, 2018
23,046
15,649
72
Bondi
✟369,599.00
Country
Australia
Gender
Male
Faith
Atheist
Marital Status
Married
Yes - and they're right that they made the choice (basic agency), but it was only 'free will' in the compatibilist sense that they weren't constrained or coerced into making it.

Having said that, there's a whole other thread to argue whether you can be constrained or coerced by social and cultural norms that you have been indoctrinated with or that you perceive to be important, or whether the simple offer of a doughnut is coercing you to make a choice!
It's ALL preference. The difference between someone holding a gun to your head to make you select tea over coffee or you selecting it because you have a preference is a matter of degree. I just prefer not to be shot almost all of the time. But like Daniel Day Lewis in The Crucible, there are times when being killed for a matter of principal is one's preference.
 
Upvote 0

Neogaia777

Old Soul
Site Supporter
Oct 10, 2011
24,684
5,556
46
Oregon
✟1,097,615.00
Country
United States
Gender
Male
Faith
Non-Denom
Marital Status
Celibate
But like Daniel Day Lewis in The Crucible, there are times when being killed for a matter of principal is one's preference.
I sincerely hope that none of you here hopefully thinks that's what I am doing, or am trying to be doing, lol.

I already know that I have a huge target on my back, and that I have a lot of people who'd like to see me dead, or that would want to kill me, so please don't make my paranoia any more worse, ok, lol.

I apologize in advance for anyone I make mad, ok.

But I gotta do what I gotta do, etc.

Take Care/God Bless.
 
Upvote 0

stevevw

inquisitive
Nov 4, 2013
15,838
1,697
Brisbane Qld Australia
✟318,344.00
Gender
Male
Faith
Christian
Marital Status
Private
All we have to go on are the reports of those who have had NDEs and the reports of those who have experienced psychotropic (and some personal experience). Having dabbled in my youth and read a fair amount of the literature (Burroughs, McKenna, et al.), I see quite a strong correlation between not the content of the experiences, but their nature (hyper vivid, consciousness expanding, time distorting, otherworldly, etc).
But the content is what makes the difference. That we can experience exaggerated experiences doen't negate NDE. Its not equivelant in both content and the fact that NDE are happening while unconscious or flat lined.
Let me guess, your only experience with psychotropic drugs is alcohol, eh? Did you never wonder why so many artists & musicians make use of psychotropics for their work?
Actually I have experiented with all sorts of drugs in my past life including shrooms and LSD. I am also a muso so I took them for the same reasons. But I knew that my mind was altered especially after coming down. I never once thought that what I was experiencing was as real as everyday life. There was always a distortion of some sort where you knew it was unreal.
If 'drugs obviously compromise' the brain and thus thinking, why is it that one of the fastest-growing areas of mind-altering drugs is nootropics ('smart' drugs)?
Because they also cover such things as Caffeine, Gingko Biloba, Panax Ginseng and Creatine which are over the counter stimulants used widely in health and sports. But they don't alter your mind in any unreal way.
Nevertheless, the fragmentary activity of a brain during physiological trauma and the potential connectivity changes involved could quite plausibly influence subsequent activity as full consciousness is recovered. Having said that, I'm more inclined to think it's the reperfusion & recovery period that results in these experiences.
The studies ruled that out. Usually in recovery if its associated with drugs, trauma, toxins the patient is disorientated, confused and has a poor memory of events. Whereas NDE the person is clear, and remembers in detail.

Theres also the problem that some have experiences of their death overlooking their bodies and have verified experiences that could have only happened at that time.
Really? Which of the broad range of hallucinogens and their varied effects are you familiar with?
I mentioned them above.
Have you experienced one?
No but many have and studies have determined the particular experiences and quality they have which is different to dreams, delusions and trips lol.
'Distort the frequency of consciousness' is gibberish - what is the frequency of consciousness?
Well obviouslt we are conscious beings. So conscious experiences can still happen even on drugs or when the mind is compromised by trauma and toxins.

I mean that should be apparent to someone who believes that consciousness is caused by the physical brain. If the same state that producews consciousness is distorted by drugs for example then the brain state is going to be distorted by the effects of those drugs while having those same experiences.
Yup, that's just the kind of thing psychedelic / hallucinogenic drugs can do for you - also, lucid dreams. When your sense of reality has changed, the reason for it seems irrelevant.
No its not. While on the trip some may think its real though most don't. They know they are tripping or having an unreal experience. Some resist and want it to stop such as a bad trip. Lucid dreams are the same. While having the dream we may think it real. But on waking we realise its unreal.

Unlike NDE where the experiences are more real than everyday experiences despite being unreal compared to everyday experiences like floating above your own body. The memories are sharp and detailed and last a lifetime, never deminishing in quality and detail. Just like real memories of real events.

Tests have shown that despite some similarities between drug and trauma related experiences and NDE have shown the non NDE never have experiences relating to the afterlife, dead relatives, meeting God or non local senses such as seeing through walls which are verified later..
Yes, our minds generate our visual reality predictively, from experience. But we need eyes to correct the prediction - they don't have the resolution or bandwidth for the high-resolution real-time image we think we see, but they're sufficient to correct predictive errors.
I don't mean our physical sight which sort of fills in or smooths out what we see so we can understand its context in a physical sense. I mean our Minds eye in a non physical sense. When we see the objective world we don't just see the object itself but we see with meaning.

A coffee cup from example is not just a a shape in space but has meaning such as being a vessel for giving us fuel. A mountain is not just a ripple on the landscape but an obstacle to climb. We map the environment with meaning and the actual object in space is secondary.
But the point remains - if we could receive visual information about the real world (enhanced or otherwise) with our mind's eye, we wouldn't have evolved physical eyes.
Actually this highlights the different aspects of reality. Just like some say the objective world is more a surface reflection within the physical realm which allows us to navigate that world. That is one level of reality like the screen of pixels on a TV. But behind that is a deeper reality such as Mind and consciousness that creates thaat surface reflection.

Other creatures don't have physical eyes or they have different vision, a different surface reflection to navigate the physical world. Which shows that the physical eyes are not revealing anything fundemental because there are many versions that can be used to see the world differently and none are exclusive.

What is objective reality human sight or perhaps another creatures sight or creatures with no sight at all. Birds apparently can see at the quantum level in some way and thats how they can navigate to specific places around the globe. So is their sight closer to reality than humans.

Our eyes are limited to the 'visible' part of the electromagnetic spectrum, but other creatures can see higher (UV) and lower (IR) frequencies. Others have alternative imaging techniques such as sonar. But they're all physical remote-sensing mechanisms (based on various kinds of waves).
Yes so human sight is not exclusive and what we percieve is not reality but one of many surface views of objective reality. It may be that a creature like a bird is seeing completely different objective reality than we humans. Which view is correct. None as this is a surface view, a reflection which is different for living things.
You'll find that most people who've taken a psychedelic will call it a life-changing experience and remember the details (as will lucid dreamers). Extraordinary experiences are exceptionally memorable.
No they don't. its patchy and distorted and they forget especially the further they are removed from the experience. When they talk about some weird wall paper moving or distorted faces they are usually real things distorted and they later realise that. They don't actually come down and think they were actually in a real world where wall paper moved. They realise its unreality. Its memorable soon after but then details become patchy.
Science has cast doubt on the reliability of eyewitness testimony by empirical demonstration. You'll find that, these days, eyewitness testimony is considered one of the weakest forms of evidence, just above hearsay. There's a long history that demonstrates how unreliable and labile even the most honest witness testimony can be. Police and judicial practice in handling eyewitnesses has changed radically as a result.

Here are some links you may find informative:

Why I’m Skeptical of Eyewitnesses
The ‘Mandela Effect’ and How Your Mind is Playing Tricks on You
How Much of Your Memory is True?
Memory Distortion & Invention
Seven Sins of Memory
The Memory Doctor
How accurate are Memories of 9/11?
Memory is Unreliable - and it could be worse
List of Memory Biases
Yet eye witness experiences are themost common way we exchange knowledge in everyday life. Just engaging with another is full of personal experiences that we readily accept and trust without having to do scientific tests to verify.

Like I said the proof is in the pudding. We act and live like personal experience and testimony is true and real everyday. We can't live by personal experiences when engaging with others because its how we interact. We do it so often we forget we are even doing it.
 
Upvote 0

Neogaia777

Old Soul
Site Supporter
Oct 10, 2011
24,684
5,556
46
Oregon
✟1,097,615.00
Country
United States
Gender
Male
Faith
Non-Denom
Marital Status
Celibate
There is never such a thing as just one single solitary cause, etc, but it is a whole set or combination of them, numbering in the millions, or billions, or maybe even trillions maybe, even for something just as simple as deciding which Pepsi to grab out of a fridge, etc. And it's also different for every single individual person also, etc. Their set of a combination of millions (or more) antecedent conditions is completely different from yours when they are put in the same position as you, etc. Well, some of them might be similar or the same maybe, but not all of them, etc. And the percentages of how much those factors are affecting them when they are faced with the same choice as you is also different as well, etc, and each of us is all very, very unique that way, etc, but maybe just not any more "special" than the other maybe, etc, since none of us is making the decisions either way, but that very, very high number of a different set of antecedent conditions is for every single individual person each individually, that is also different or is unique to them uniquely, etc, even with something just as simple as deciding what Pepsi to grab or get out a fridge, etc. The decision has already been made for you/me by that very high number of a combination of a different set of different antecedent conditions that is different and unique to each individual person each individually and uniquely, and affects each individual person differently or uniquely, etc. And it is always this way for any and all decisions any one of us makes no matter how big or small, and no matter what, etc.

A decision to pick you nose, or scratch your butt or not, is already even decided for you already by this very high number of a combination of a set of millions (or billions/trillions, etc) of different antecedent condtions that existed long before your decision to do so already, etc. And it is those that have already made the decision for you already, or have always already made the decision for you already, etc.

Take Care/God Bless.
 
Last edited:
Upvote 0

stevevw

inquisitive
Nov 4, 2013
15,838
1,697
Brisbane Qld Australia
✟318,344.00
Gender
Male
Faith
Christian
Marital Status
Private
It's not an assumption. It's an observation.
First its an observation of behaviour which tells us nothing about the nature of the thing itself that is behaving.

Second observations within QM don't support the deterministic assumption. So if we are going by observations alone this does not support the deterministic and physical view of reality.

So like I said there is no justification to force anyone to conform to an unsupported assumption about reality in how we understand reality. Its a self supporting and circular arguement in that it closes all measures to the physical and does not include all other possibilities.

The best we can say is that physical deterministic measures tell us about a certain aspect of reality but not the whole picture.
 
Upvote 0

FrumiousBandersnatch

Well-Known Member
Mar 20, 2009
15,405
8,143
✟349,282.00
Faith
Atheist
Of course, but you're also capable of rational thinking and logic, right?

If you're about to say that these feelings and emotions compel you to ignore what you understand to be rationally true....that also undermines the whole argument. Perhaps you don't see how it's illogical and untrue because of some emotional satisfaction you get from it?
That's partly true - I don't live my everyday life in a constant stream of rational thought about how I feel I have free will but in fact my actions are all determined. In practice, it makes no significant difference, I live my life as I always have, mainly on 'autopilot', occasionally stopping to think rationally and logically about something. When someone cuts me up in traffic I feel a flash of anger or annoyance, then - if I'm not listening to a podcast - I may ratonalise both their action and my response.

I'm sure many people have a similar reaction and rationalise that the other driver may be sleep-deprived, or on drugs, or distracted, or not thinking straight for some reason. The difference is that by taking a deterministic POV, I don't stay angry or annoyed for long, because I rationalise away feelings of blame in favour of, say, sympathy, whereas others are more likely to go from blaming the driver for dangerous driving to rationalising the possible reason and further blaming them for driving in an unfit state, which only maintains or increases their stress level and distraction, which is unhealthy and potentially dangerous.

The logic and reasoning typically follows the feelings or emotions.

Most people find it difficult to stop their feelings from overwhelming their reason & logic at times, sometimes to their severe detriment (compulsive gambling, eating, etc). As Hume observed, we're creatures of passion, and often, "Reason is a slave to the passions".

What makes you certain you aren't a free agent if that's what your perception constantly telling you?
In a basic sense, I am a free agent. I'm free (unconstrained and uncoerced) to make choices & decisions that correspond to my desires, wants, & feelings. The difference is that I acknowledge that those desires, wants, & feelings have causal origins. They're products of my unique life experiences and my innate (genetically determined) predispositions, the things that have made me the unique individual I am.

Having said that, my perception constantly misleads me about what's going on - usually to make the world more intelligible or to compensate for sensory limitations, for example, below is the kind of image my eyes provide, but the world I perceive looks much nicer than that:
what the eye really sees.jpeg


To argue that determinism is true despite no one being capable of acting as if it's true, thinking as if it's true, or speaking as if it's true....what exactly makes it a more accurate description of reality than free will?
Well, firstly as the image above shows, everyone who thinks they see the world as if the eyes are like two windows is mistaken, they perceive a predictive construct that uses the eyes to correct predictive errors. When they look around at a new scene, they think their vision sweeps smoothly across it, but the eyes jump around from point to point in 'saccades'. So while what we perceive visually may not reflect the reality of what our senses detect and can make odd mistakes (highlighted by illusions), it works very effectively, and the benefits outweigh the disadvantages.

IMO, the illusion of free will, in its social implications, causes more harm than good (blame, retribution, punishment for its own sake), so it would be better if a more human and productive approach (e.g. harm reduction, reparation, rehabilitation) was taken to infringements of social rules and laws.

I accept that any such change in most societies is unlikely and would be multi-generational, but I can see ways it might come about, e.g. through the medicalisation of anti-social and criminal behaviour (although there are potential pitfalls).

Yet despite the conclusion, you're completely incapable of ever proving it true, or behaving as if it's true....is that correct?
What would you accept as proof? I can give a reasonable explanation for why the common conception of free will is redundant and logically incoherent, and I haven't heard a coherent (incompatibilist) explanation of what free will is or how it works, beyond 'this is how it feels'...

But if you have a coherent definition & explanation of what free will is and/or how it works, I'd like to hear it.

You're using the word "wrong" in relationship with behaviors as if that's something rationally possible with a deterministic worldview.

You may feel like you've done something wrong....but if you genuinely concluded that you were unable to choose anything different from what you did....then you can only rationally conclude that "right and wrong or good and bad" are just irrational judgements of your emotional brain....not descriptions of anything true.
That's not quite the case. I used 'wrong' to mean some action that infringed the law or rules of acceptable behaviour. Laws and rules would still exist in a society where everyone thought free will was a nonsense. "Right and wrong or good and bad" might be irrational judgements of emotional brains, but would also refer to actions in light of social rules & laws. I still have emotions and feelings, and use reason and logic, like science, as tools to inform and guide, and they can even help to modify some feelings, given time.

A society that thinks the world is effectively deterministic won't be a society of angels, but a society that acknowledges that rule-breakers should be helped to achieve an acceptable level of behaviour if possible, and if they are a danger to others, they should be separated until they are no longer considered a threat. Not so different from our current society in many respects, but very different in some.
 
  • Like
Reactions: Bradskii
Upvote 0

FrumiousBandersnatch

Well-Known Member
Mar 20, 2009
15,405
8,143
✟349,282.00
Faith
Atheist
It's ALL preference. The difference between someone holding a gun to your head to make you select tea over coffee or you selecting it because you have a preference is a matter of degree. I just prefer not to be shot almost all of the time. But like Daniel Day Lewis in The Crucible, there are times when being killed for a matter of principal is one's preference.
I agree - I don't think the compatibilist sense of free will is useful - it seems to reflect a need to give the perception of choice a name.

But we give meaning to the world by dividing it up and categorising it, from quantum fields and atoms in the void to complex ecosystems and behaviours, and there are inevitably problems when our categories on one level are not reducible to, or emergent from, the levels below.
 
Upvote 0