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You appear to be a very subjugated man. Your mind is a prison of it's own devising, to which you will forever deny the key within your very hand. This is sad.These matter determine how you will react. Will determine your mood. Your decisions. Your reactions to events. You are the sum of your biology. You aren't separate from it.
I didn't specify a date and certainly made no promise to you, a person I've never seen before.Aha, so you will be most wise on the matter, come "tomorrow". Which is a day that never comes, when in context. Thank you for your well written clarification.
If you mean that I'm trapped within 'me', then yeah. I am the sum total of all that nurture and nature.You appear to be a very subjugated man. Your mind is a prison of it's own devising, to which you will forever deny the key within your very hand. This is sad.
You've never seen or met me. No issues. I fully understand the human usage of "Giant Air Quotes with both hands making the quotation mark gesture" Tomorrow. Carry on.I didn't specify a date and certainly made no promise to you, a person I've never seen before.
Which is to say, according to my simple human perception, that you relinquish your human ability to decide your own fate to vanity and fallible preconceptions. imoIf you mean that I'm trapped within 'me', then yeah. I am the sum total of all that nurture and nature.
Are we at the point where we start playing at semantics?Bear in mind the difference between a want and a preference.
Yes, and it's my choice whether I pay attention to my long term preference or short term preference. Both preferences exist prior to my deciding which one holds the stronger claim on me, and do not dictate what my choice will be.You might want sugar in your coffee, but you prefer not to because your long term preference of losing weight overrides your short term desire for something sweet.
So somehow, by only observing what happens after, you know that it must have been decided prior without me having any input into which preference won out?If you add sugar then your short term desire then determines your preference.
I would prefer not to go to work, but I do.If you say that you can sometimes do what you prefer not to then give me an example.
I didn't use any "giant air quotes". I didn't day "tomorrow". And I owe you exactly nothing.You've never seen or met me. No issues. I fully understand the human usage of "Giant Air Quotes with both hands making the quotation mark gesture" Tomorrow. Carry on.
There needs to be an understanding of first level desires (I want something sweet) and second level preferences (I want to lose weight). That's not playing semantics. It's an explanation of terms.Are we at the point where we start playing at semantics?
You first level desire is not to go. Your first level desire is to...lie on the couch and watch TV or go to the beach, maybe meet with some friends. Your second level preference is to earn enough so that you can afford a place to live where you can lie on a couch, that you have a car that will get you to the beach, that you can afford a day out with friends. Your second level preference is to uphold your commitment to your employer and to your work colleagues. Your second level preference is not to appear lazy to others. All those reasons determine your decision.I would prefer not to go to work, but I do.
You're playing at semantics, in order to alter the argument by defining away conflicting evidence. Because it's clear there are times when my preferences are to do something besides what I choose to do, because I have some alternate consideration besides just which action is the preferrred action.There needs to be an understanding of first level desires (I want something sweet) and second level preferences (I want to lose weight). That's not playing semantics. It's an explanation of terms.
Every fiber in my being tells me not to go to work, but again you're playing at semantics by splitting terms up ad hoc to make contrary evidence disappear.You first level desire is not to go. Your first level desire is to...lie on the couch and watch TV or go to the beach, maybe meet with some friends. Your second level preference is to earn enough so that you can afford a place to live where you can lie on a couch, that you have a car that will get you to the beach, that you can afford a day out with friends. Your second level preference is to uphold your commitment to your employer and to your work colleagues. Your second level preference is not to appear lazy to others. All those reasons determine your decision.
Nope, I prefer not to go to work. But I sometimes have to subdue my preferences for the sake of other people, because no matter how strongly my preference fights against going to work I know that I have obligations that require me to set my preferences aside.You prefer to go to work. If you didn't, then you wouldn't.
Why are we bantering back and forth, again? I forgot.I didn't use any "giant air quotes". I didn't day "tomorrow". And I owe you exactly nothing.
I guess that you understand simple wants and desires. A spoonful of sugar in a coffee is just that. It tastes good. Most of us have a sweet tooth - it's an evolutionary thing. Pack those carbs in when they're available right now because they might not be available later.You're playing at semantics, in order to alter the argument by defining away conflicting evidence. Because it's clear there are times when my preferences are to do something besides what I choose to do, because I have some alternate consideration besides just which action is the preferrred action.
OkI guess that you understand simple wants and desires. A spoonful of sugar in a coffee is just that. It tastes good. Most of us have a sweet tooth - it's an evolutionary thing. Pack those carbs in when they're available right now because they might not be available later.
Sure, but I have lots of conflicting preferences. And the one I would most prefer isn't always the one I choose to do, because my preference isn't always the only consideration.And you understand about weight and health. Why it's good to maintain a reasonable weight. And what causes weight gain. And you prefer not to be overweight because it's unhealthy and you look like a slob and you can't get into your jeans.
As you're defining it, is there any way to determine a preference other than based on the fact that it was the chosen course of action?So please don't tell me that pointing out the differences between that desire and that preference is just semantics. We're talking about two different things.
Nope, it's overcome by my obligations to other people. Not because I prefer doing such things, but because I try not to be a self-centered jerk.Not wanting to go to work is a desire. That's overcome by your preferences. And you always do what you prefer. Even if it's not what you desire.
How does that make any sense. You are literally saying 'Sometimes I don't do what I prefer because I preferred to do something else.'Sure, but I have lots of conflicting preferences. And the one I would most prefer isn't always the one I choose to do, because my preference isn't always the only consideration.
It's the definition of the word. I just need you to understand the difference between a desire and a preference. Your preference is your decision on the course of action that you take after considering all the known variables. It's the course of action, determined by the antecedent conditions. Lucky for us that we don't have to write all that out when we want to describe it. We can just say 'You preferred to do it'.As you're defining it, is there any way to determine a preference other than based on the fact that it was the chosen course of action?
So there was a desire to stay home but...(using the long version as above) your decision on the course of action that you decided to take after considering all the known conditions being, in this case, your obligations to others and a desire not to be seen as a self-centered jerk, was to go to work.Nope, it's overcome by my obligations to other people. Not because I prefer doing such things, but because I try not to be a self-centered jerk.
Nope, I am saying sometimes I don't do what I prefer because I have to honor obligations. I'd really rather not do them, but since I have to consider other people's feelings as well as my own I do them.How does that make any sense. You are literally saying 'Sometimes I don't do what I prefer because I preferred to do something else.'
It's really not, as it's abundantly clear that when I say "I would have preferred sugar to stevia" I am indicating that I didn't choose stevia, even though it was what I really wanted.It's the definition of the word. I just need you to understand the difference between a desire and a preference. Your preference is your decision on the course of action that you take after considering all the known variables. It's the course of action, determined by the antecedent conditions. Lucky for us that we don't have to write all that out when we want to describe it. We can just say 'You preferred to do it'.
We went from using it one way, to you changing the definition in such a way that there is no distinguishable difference between saying "you always choose your preference" and "you always choose what you choose."We're not looking for a way to define 'preference'. We already know the definition. It's what you ultimately decide to do
Nope, my preference is entirely to stay home. Which is why some days no matter how hard I fight it, I end up driving past work and going home..
So there was a desire to stay home but...(using the long version as above) your decision on the course of action that you decided to take after considering all the known conditions being, in this case, your obligations to others and a desire not to be seen as a self-centered jerk, was to go to work.
Nope, because I go to work out of obligation not preference.Don't you think it's a lot easier to say 'So there was a desire to stay home but...you preferred to go to work.
I'm not going to repeat myself any longer. If you refuse to accept the difference between first level desires and second level preferences then I have nothing else to add.Nope, I am saying sometimes I don't do what I prefer because I have to honor obligations. I'd really rather not do them, but since I have to consider other people's feelings as well as my own I do them.
I understand the semantic game you're trying to play by carving up the baby, but it's quite clear to me that you're simply asserting a tautology and then smuggling it into more common definitions of "preference."I'm not going to repeat myself any longer. If you refuse to accept the difference between first level desires and second level preferences then I have nothing else to add.
You demanded I fulfill my promise to explain cosmology to another poster immediately. I reject that demand.Why are we bantering back and forth, again? I forgot.
Sir, that is not what was initially discussed. I added to the initial post that you quoted, because it dawned on me that you didn’t understand what I initially wrote.You demanded I fulfill my promise to explain cosmology to another poster immediately. I reject that demand.
Since we reached the end of that line of inquiry, I have a question for you. If, as you say, free will is an illusion despite our basic experience of making decisions free from constraint, how can we maintain that our experiences are basically trustworthy? If we could be completely mistaken about something so fundamental to our experience, how can we have confidence that any of our experiences are not actually illusion?I'm not going to repeat myself any longer. If you refuse to accept the difference between first level desires and second level preferences then I have nothing else to add.
You can critically examine them. And if you think that there's no way to know, don't worry about it. There's not much you can do.Since we reached the end of that line of inquiry, I have a question for you. If, as you say, free will is an illusion despite our basic experience of making decisions free from constraint, how can we maintain that our experiences are basically trustworthy? If we could be completely mistaken about something so fundamental to our experience, how can we have confidence that any of our experiences are not actually illusion?
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