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I say that you can't. But it's up to you to prove me wrong.I don't need to prove it false...
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I say that you can't. But it's up to you to prove me wrong.I don't need to prove it false...
Nope, the onus is on you to prove your assertion not on me to disprove it. Since free will is so heavily engrained in us that it is impossible to live consistently with the notion that it is an illusion, we can safely assume that it is true. Determinism, on the other hand, requires absolute proof of unbroken causal chains to be accepted as true. If all you can do is assert it and then play semantic games about preferences and likes and wants and yadayadayada then your assertion can be discarded.I say that you can't. But it's up to you to prove me wrong.
There is no absolute proof. Why do you keep asking for something that doesn't exist? All it does is show that you've not understood what has been put forward.Determinism, on the other hand, requires absolute proof of unbroken causal chains to be accepted as true.
Yes, because it's inductive reasoning. It cannot be proved true, but all that's required to prove it false is to give an example of an effect without a cause. Do you understand that? I can't prove it true, but you can prove it false. You say that it's false but you refuse to offer anything to back that up.If all you can do is assert it...
I've given you umpteen examples. I can keep giving them if you like.
I think you are way overcomplicating matters.Actually, I've yet to see you give even one. Such that at this point I've resigned myself to the fact that you're going to keep making this claim. but you're never going to back it up.
The problem is that if your argument for determinism is true, then someone's psychological state is completely irrelevant... it's just a symptom of an underlying cause. Like if I say that grass is green. The color green is just a mental construct... a qualia. It corresponds to an underlying state, but it is in fact just an illusion created by your mind, to represent that underlying state. But you keep referring to those illusions... like 'wanting' this or that... as if they're the actual cause, when in fact they're just a psychological model of the cause, they're not the actual cause itself.
So if I 'prefer' one thing over another, don't simply refer to the psychological construct to explain why I prefer this thing over that thing. Give me the details behind the neurological processes that are underpinning those psychological constructs. If you can't do that, then you're simply assuming that they exist, and then challenging others to prove that you're wrong.
But the repercussion of this deterministic mindset is that consciousness is completely superfluous. It doesn't serve any function. All that the brain is doing is creating a redundant system that allows 'you' to watch a show over which you have absolutely no control. Why would the brain do that?
So go ahead, explain the neurological processes that underpin your choosing coffee over Earl Grey.
He gave his reason his preference for coffee over Earl Grey. Can't remember why, but if it was preferring the taste we don't really need to understand that his taste buds sang and sent signals to his brain that it prefers coffee. The fact that he liked it better should suffice.I'm
I think you are way overcomplicating matters.
He gave a gazillion examples.
Refute his claim with one example of making a choice without being under the influence of something.
The last one was a couple of days ago when I said I'd booked flights to Rome as opposed to Paris and the reasons for each. I didn't decide for no reason. I gave two video clips about the same time illustrating people's choices and the antecedent conditions with determined them. I'm giving examples constantly. Earl Gray over coffee. Gym v pub. Which thread are you actually reading if you haven't even seen one?Actually, I've yet to see you give even one. Such that at this point I've resigned myself to the fact that you're going to keep making this claim. but you're never going to back it up.
I'm really not interested in the deeper question of the 'qualia' of desires. It only needs to be accepted that desires exist and that they are often instrumental in determining our decisions. You might as well say that a call I had prompted me to drive to the city but that can't have been the cause because I don't understand how mobile networks operate.The problem is that if your argument for determinism is true, then someone's psychological state is completely irrelevant... it's just a symptom of an underlying cause. Like if I say that grass is green. The color green is just a mental construct... a qualia. It corresponds to an underlying state, but it is in fact just an illusion created by your mind, to represent that underlying state. But you keep referring to those illusions... like 'wanting' this or that... as if they're the actual cause, when in fact they're just a psychological model of the cause, they're not the actual cause itself.
This isn't a thread on psychological constructs. It isn't set up to discuss the neurological processes involved in desires. It's set up to discuss the results of those constructs and processes. And to say that it's an assumption that they exist is nonsensical. I know for a fact that I like coffee and that will determine my choice of drinks. If you don't like flying then that will be a fact that will determine your mode of travel. If you tell me to get a train ticket for the trip am I to refuse until you give me a peer reviewed dissertation on the neurological basis of aerophobia so I know it's not imaginary? Please...So if I 'prefer' one thing over another, don't simply refer to the psychological construct to explain why I prefer this thing over that thing. Give me the details behind the neurological processes that are underpinning those psychological constructs. If you can't do that, then you're simply assuming that they exist, and then challenging others to prove that you're wrong.
It's hard to make a decision if you're not conscious.But the repercussion of this deterministic mindset is that consciousness is completely superfluous. It doesn't serve any function.
I have gone through heaven knows how many posts trying to make clear the difference between wanting one thing or another and preferring one of them. It's a truism that you will always choose that which you prefer. Even if you don't want it. It's the very definition of the word 'preference'.All that the brain is doing is creating a redundant system that allows 'you' to watch a show over which you have absolutely no control.
This is monstrously simple and it doesn't need to be made any more complex. I prefer coffee over Earl Gray because I don't like the taste of Earl Gray. Period.
It's hard to make a decision if you're not conscious.
That's exactly right. But it's not something that people concern themselves about in any great detail. It feels like we have free will and we feel like we're making decisions for whatever reason without being coerced.Can you share your problem with no freewill again? Freewill just means there is nothing influencing our choice, which i don't see as existing.
Because it feels so real. Because people don't generally check what the definition actually says. Because we naturally hold others responsible for any harm they cause us and we feel that they could have changed their ways somehow. We demand retribution, which isn't compatible with no free will. And...something that's even harder to discount, we feel that we deserve praise for what we do.Why is it such a difficult thing to accept?
I don't care what the underlying reason is (in passing, my preference is simply a brain state probably somewhere in the nucleus accumbens which is generally prompted by dopamine. Or seratonin or some other pleasure inducing drug. That situation will apply if free will exists or not, so it's completely irrelevant). The fact that I like coffee is the only fact we are interested in when we look at the choice of drink I will make.I'm still waiting for you to give an example. 'Liking' something is a psychological representation of an underlying neurological condition. It's superfluous. The actual cause is the underlying neurological condition, not your mental representation thereof.
Of course that's what I'm saying! If you're not conscious, you can't make a decision. Your consciousness allows you to choose between different options. Based on the antecedent conditions. You are part of the process. It doesn't happen without you.No it isn't. Computers do it all of the time. And if determinism is true then we have no more need of consciousness than a computer does. A deterministic system will work just fine without it. Unless you're saying that there's something that a deterministic system can't do without a conscious mind to facilitate that action. I.E you can't choose coffee over Earl Grey without a conscious mind to make that choice...
Somewhere in my brain (nucleus accumbens?) is a physical/chemical/biological configuration of some sort that prompts a dislike for Earl Grey. What language the brain uses I have no idea. But a pseudo programming language would be something like:...is that what you're saying... a computer couldn't choose coffee over Earl Grey?
I hear ya. It's why the scriptures tell us to judge not, lest we be judge. With the same measure we meet, it will be measured unto us.That's exactly right. But it's not something that people concern themselves about in any great detail. It feels like we have free will and we feel like we're making decisions for whatever reason without being coerced.
Because it feels so real. Because people don't generally check what the definition actually says. Because we naturally hold others responsible for any harm they cause us and we feel that they could have changed their ways somehow. We demand retribution, which isn't compatible with no free will. And...something that's even harder to discount, we feel that we deserve praise for what we do.
I've tried this before. I've not mentioned free will, but I've simply asked a friend a few basic questions when I was around his place for a couple of drinks a few weeks back. It went something like this:
'Can you tell me why you bought this house?'
'Jane and I checked out out various suburbs and the types of places we could afford and we liked this one'.
'So you had some other options but you preferred this property to others'?
'Yes. Obviously'.
'Why didn't you choose somewhere else?'
'Because we preferred this one'.
'But you could have picked another one'
'Well, yeah. But this was the one that we preferred'.
'So you had a reason for buying it'
'Obviously!'
'Have you ever made a decision that wasn't random for no reason?'
'What? Obviously not'
Pause to get another beer, then...
'Do you know what the definition of free will is?
'Yeah. The ability to freely make decisions'.
'Actually it's the ability to make decisions for no reason at all. To make a choice that hasn't been caused by anything'.
'What? That doesn't make any sense. You always have to have a reason'.
Try it with someone when you get the chance. I guarantee the conversation will follow the same lines. If you tell them upfront that free will doesn't exist they'll likely deny it all day and try to find some argument against the definition. As we have seen. But prompt them with an example of decisions they have made and ask if they could make one for no reason at all, then they'll agree with you completely that it's impossible.
Then tell them the definition. And do you know what? They'll still say that they have it. Why? 'Well, it's obvious. I decided to buy this house!'
I understand what's been put forward, and it is insufficiently justified. Determinism requires absolute proof, so your "argument" fails because you haven't demonstrated determinism.There is no absolute proof. Why do you keep asking for something that doesn't exist? All it does is show that you've not understood what has been put forward.
Induction isn't sufficient to justify claiming determinism, and since your "argument" requires determinism to be true to move forward it falls flat on its face so long as you don't demonstrate determinism's truth. Because the dispute is whether or not determinism is true, its up to you to demonstrate it not those who deny to prove its falsehood. Falsification only applies to limited claims, not universal ones like determinism.Yes, because it's inductive reasoning. It cannot be proved true, but all that's required to prove it false is to give an example of an effect without a cause. Do you understand that? I can't prove it true, but you can prove it false. You say that it's false but you refuse to offer anything to back that up.
I can give you example after example after example of determinism being true. I can post a dozen examples each day for the next few years. A thousand. I can simply post a link to a book or a newspaper each day that will show countless causes and effects happening everywhere and in every place at every time. I can give you a link to every major library in the world. All of the world's literature. All the world's science and technology. It will all illustrate determinism.
And all you have to do is post a single example of an effect with no cause to close down the thread and claim victory. Just one. And you can't do it. So if you're not going to make the attempt, I don't think you have anything else to add.
The fact that I like coffee is the only fact we are interested in when we look at the choice of drink I will make.
Of course that's what I'm saying! If you're not conscious, you can't make a decision.