shernren
you are not reading this.
- Feb 17, 2005
- 8,463
- 515
- 38
- Faith
- Protestant
- Marital Status
- In Relationship
I've heard two different schools of thought (and there may be more) about the relationship between Genesis and the totality of the Christian faith, and I'm curious as to why you see things the way you do.
One camps says that if we can't believe the opening pages of the Bible, then we can't believe anything else in the Bible, especially Jesus' claims and his Resurrection. But if we can demonstrate that Genesis is reliable then we can at least begin to trust the rest of Scripture and have more faith that Jesus is who He says He is and that what's recorded about his works and His resurrection can be shown to be reliable.
The other camp says that if we don't believe that Jesus rose from the dead, then what's written in Genesis doesn't really matter. But if Jesus did rise from the dead, then we can take a look at Genesis and begin to see what it means and why/how it applies to our lives.
What is your approach to this, and why? I fall into the latter camp, because if you prove creation, then you've given credence to Judaism and Islam just as much as to Christianity. But if you prove the resurrection, then you have a reason to find a reason in Genesis.
Firstly, your argument for falling into the latter camp is somewhat fallacious. If Genesis is foundational to Christianity, then the fact that it is also foundational to Judaism and (in a related form) to Islam is surely besides the point.
Similarly, we know that Maxwell's equations of electromagnetism are foundational to special relativity, aether theory, and Barry Setterfield's c-decay idea. But now the fact that Maxwell's equations can be used to prop up wrong theories doesn't change the fact that it is, in fact, vital in propping up the right theory.
Of course (and this is my second point) the correct answer to the first camp is not to say Genesis doesn't matter. Genesis does matter. If Genesis didn't matter to me, I wouldn't be a TE; I would be an atheist. And in fact Genesis properly understood is foundational to a Christian worldview. But therein lies the rub: it has to be properly understood.
Suppose a friend and I are listening to Martin Luther King's famous speech, and when he says "I have a dream", my friend turns to me and says, "He must have had a really good sleep the previous night!"
I reply: "No, not that kind of dream! He means figuratively that he is having an aspiration for Ameri - "
"What! But Martin Luther King clearly means a literal dream! Look, he is talking about white children and black children, exactly the kind of thing you would see in a dream!"
"Well, he sure does sound like he's describing a literal dream, but he need not be doing so. He may just be making a great speech."
"Oh, that's terrible! You don't believe Martin Luther King! If you don't think his first sentence is reliable, then you must hate the rest of it!"
"I think you're jumping to conclu - "
"You're a white supremacist! You still wish our schools and buses were segregated! You hate blacks! You must be a KKK member!"
And so on. The problem isn't that I don't believe that Martin Luther King, in fact, has a dream. The problem is that I think he means a particular thing when he says that. And I think his meaning has little to do with the literal kind of dream that we experience at night."What! But Martin Luther King clearly means a literal dream! Look, he is talking about white children and black children, exactly the kind of thing you would see in a dream!"
"Well, he sure does sound like he's describing a literal dream, but he need not be doing so. He may just be making a great speech."
"Oh, that's terrible! You don't believe Martin Luther King! If you don't think his first sentence is reliable, then you must hate the rest of it!"
"I think you're jumping to conclu - "
"You're a white supremacist! You still wish our schools and buses were segregated! You hate blacks! You must be a KKK member!"
But just because I don't believe a particular interpretation of "I have a dream" doesn't mean I don't believe "I have a dream". And similarly, just because I don't believe a particular (wooden, literalistic, unimaginative) interpretation of Genesis doesn't mean I don't believe Genesis. I just think it means something different from what the YECs think it means.
Upvote
0