Who's rule is that? That they can only fight with regular armies?
Whose rule is that — that they can only fight with regular armies?"
I know I may sound a bit judgmental or imbalanced. I am still new in the faith, but having been born again, I now feel a moral clarity I never had before. My flesh can still be stubborn — I am just a human being in the end — but I am doing my best to think and speak morally, even if those thoughts are sometimes expressed through tears.
That said — if you're going to call this kind of warfare, which involves
murdering unarmed civilians going about their day, a "legitimate" form of war (sarcasm intended), then I’m the Easter Bunny.
It is war, yes — but of a type the modern world has not often seen. It’s not just war. It is bloodshed and cold-blooded murder, a century on. The Taliban, for all their horrific tactics — including the use of human shields, which is a war crime — did in fact fight the U.S. military directly in Afghanistan. They didn’t gain control of the country merely by slaughtering civilians. In fact, they faced and resisted a superior military force. I can at least acknowledge that.
Hamas, armed similarly to the Taliban, refuses to engage the Israeli military in a direct manner. Instead, they’ve moved from suicide bombings to the indiscriminate slaughter of unarmed civilians — many of whom were peace advocates, and not even all Jewish.
While I ultimately view this issue through a political lens, consistent with my traditional Reformed amillennial eschatology and Christocentric worldview, my moral compass is still engaged. Both sides are composed of fallen humanity, and in any war, questionable actions will occur because war is waged by the flesh — and no participant here is regenerate. Only Christ can redeem. Only He can save.
To understand where I’m coming from ethically, we need to consider what Jesus said nearly 2,000 years ago. He told Jewish zealots to submit peacefully to Roman rule. That zealot faction acted much like Hamas does today — a smaller, weaker force that used guerrilla tactics and murder. Jesus urged peaceful submission, not rebellion. The Roman occupation had been ongoing for roughly 100 years by the time of Christ's ministry. This historical and theological context gives us an ethical framework we can apply situationally.
Two things stand out to me from Jesus’ teaching:
- Christ is not pro-generational war, even when His people are mistreated.
- Peace is better than war, even when submission may come at personal cost.
Am I wrong in my ethics here? I don't believe so.
I believe Christ came to redeem souls, not to engage in nation-building. Yet I can’t help but wonder — why was that
the fullness of time? Why the parallel between the Roman world and ours? Could it be that God was also equipping us with a situational ethic as well as a redemptive-historical one?
For me, this all adds up to a moral principle that I apply broadly:
1.) Generational war is evil.
Sometimes war happens. But when wars are lost, it's better to submit and preserve what remains than to wage endless destruction. Let the people live and rebuild.
For example, I supported the withdrawal from Afghanistan. President Biden’s execution of it was tragic and mismanaged, but leaving was necessary. At some point, we must stop fighting. Generational war is unsustainable.
The Palestine situation is different from Afghanistan, but we’re at a similar moment: it is time to demand Hamas surrender and negotiate a peaceful future.
"What has God got to do with it?"
Everything.
God is sovereign over all things — that’s a fact we agree on. Christ is my Sovereign, so I speak of Him. It’s just how I process the world.
"So if Israel kills women and children and drives people from their homes, it’s okay because Hamas isn’t fighting fair?"
No, that’s not what I’m saying.
Israel is not specifically targeting civilians. Their threat is real, not imagined. When your enemy is embedded in civilian infrastructure, what are your options? Do you allow yourself to be attacked endlessly?
You seem to want to dictate the "how" of Israel’s response — but the current methods, while far from perfect, are also driven by the complexity of urban warfare.
On Moral Responsibility and Civilian Culpability:
If you're going to fight a war, people will die. That’s the tragic reality. But I struggle to feel the same level of sympathy when Hamas also was voted into power by a willing population supporting it. Hamas doesn’t hide its goals — yet they are still supported.
"How gracious of you to dispose of their fate for them."
I don’t claim to have that authority. No one on this earth has to listen to me. I’m simply stating my perspective, trying to take the most ethical stand I can.
When people want to talk about building peace — rebuilding homes, reestablishing communities, and pursuing reconciliation — I’m eager to participate. But if all we’re doing is criticizing Israel for fighting a war against terrorists who use civilians as shields, while ignoring the moral weight of Hamas' actions, then we’re not having an honest conversation. That’s not worthy of serious discussion.
Final Thought:
When one side makes unreasonable demands and commits acts of barbarism, and the other is defending its own existence, there’s no peace to be made
until the terrorism ends. I’m not fighting a war — I’m trying to reason for peace.
But if all we're doing is bringing that war online, without any new parameters for peace, it's just more ideological missile-throwing. And that’s not a war worth continuing either.