Note: Just because I'm known to hold one position, and I criticize certain details in one of the arguments for another position, that does not mean that I am claiming that my critique is
the argument for my position. It does not even necessarily mean that I am claiming that the critique is
an argument against the position held by the person whose argument I'm critiquing. Too many people here jump in with the opinion, "Well that's not a good argument for your position," and all I can do is shake my head in astonishment that they thought it was supposed to be. Especially when, in order to do so they have to make some absurd assumptions about what I "really" said.
In turn, nowhere is it written or implied that Azar nor "Ezer" refers to a "helper/help" in a sexual capacity.
Agreed
Eve wasn't created for just sex.
Finally someone gets it!
Which is what you seem to be implying.
No, that is what those who try to combine Genesis 2:24 and Leviticus 18:22 and come up with "David and Jonathan were merely casual acquaintances" imply.
Thank you for coming around.
She was to be a Helper First. It was till after the Fall did they even know that they were naked. Without this knowledge how could one hope to have sex? After the Fall of man it was not something that could be avoided, in a way that Eve could remain Adam's Helper. So God sanctified sex.
But now you've gone off the deep end. You claim that sex was not invented until after the Fall, but Adam and Eve were commanded to be fruitful and multiply before the Fall, just as the fishes and the birds were commanded before them.
And I don't see how this argument would support either the no same-sex marriage position or its opposite. So if you are using it to make your point you fail, because the premise fails: the Bible puts the sequence differently, and if you are using it to apply Reductio Ad Absurdum to the opposite position you fail because it does not lead to that position.
Note: The only sanctified pretext in which sexual activity is permitted by God is through Marriage. Even if Adam Married his "Helper" The word Helper is not specifically used to described a man's wife. Nor does it describe someone to have sex with. At the same time under the covenant of marriage Adam's "helper" was the one He had sex with.
No, the "help" function is totally different from any sex function. That is why Genesis 2:24 is
not about "marriage can only be a man and a woman." (Nor, incidentally, is it about two men can marry, but then, no one claims it is.) It is those who claim that it is about sex who 1) confuse "help" with sex and 2) imply that the only point in marriage is the sex.
In fact, while sex is usually a part of marriage, it is not the be-all and end-all of marriage. Marriage is a total relationship, and sex is only one small part of a relationship.
Although sex is necessary to produce children, and we can therefore deduce that since children are a blessing to a marriage, then sex is blessed in the context of marriage, the only time the Bible actually mentions sex it is describing sin. Blessed sex within marriage is only hinted at, and only in a few passages: Adam, Cain, and Elkanah "knew their wives" and their wives concieved and bore them sons; Husbands and wives should not "defraud" one another; it is better to marry than to burn; and the marriage bed should not be defiled.
All direct mention of sex is mention of sin, and the five verses that speak of same-sex sexual acts are describing acts that are still sin even when they involve cross-sex activity: pagan ritual sex, rape, prostitution, wanton promiscuity.
But none of this has anything to do with a person's relationship with his "help." Genesis 2:24 does not apply.
Which brings us full circle. If you contend that a male "helper" is someone to have sex with then you must show a context where a same sex marriage is sanctified before God.
I never contended that Genesis 2:24 is about sex (it is not). Marriage is only one possible relationship a person can have with someone who is his "help." After all, David did not marry God.
Because even in your example of Adam having Sex with his "Helper" it is not out side the bounds of a sanctified marriage.
That is not my example. It is your strawman. Genesis 2 is not about sex.
As For your comparison of 1Samuel 18:1-2 1 After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself. 2 From that day Saul kept David with him and did not let him return to his father's house.
And Gen2:
24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
This is an apples to oranges comparison, of these two verses, that only works as a you have indicated, as maybe some sort of fan fiction.
The only thing that even closely resembles the relationship between David and Johnathan and Adam and eve, Is the part about David not allowing Johnathan to return to his father's house. This is no way shape or form represents "The Reason Man shall leave His Father and Mother, and become one flesh with his wife." At best this comparison is guilt of wishful thinking.
You are leaving out the fact that Jonathan's soul was "knit" with David's which is an equivalent emotional commitment to a husband and wife becoming one flesh. And the facts that come from other passages that marriages and other "help" relationships involved a tangible commitment in the form of a covenant (contract) and an exchange of gifts, both of which also occur in 1 Samuel 18:1-4.
And their relationship certainly
was a "help" relationship. Jonathan helped David escape Saul's wrath, and David promised to raise Jonthan's family as his own, which he did with Mephibosheth.
In conclusion, Genesis 2 has nothing to do with sex; Leviticus 18:22 has nothing to do with marriage or any other "help" relationship,
And I don't know and I don't care, whether Jonathan and David were lovers. If it were any of our business, either way, the Bible would have told us. It does describe a close, committed relationship. That is enough.