Seamus Riley
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- Apr 7, 2011
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if we take it to the next step, we'd realize that death is also a pretty severe consequence (far more severe than losing an arm or leg, I dare say), and Jesus had no compunctions bringing people (besdies himself) back from the dead.
glad you brought that up actually. i began to go into that in my previous post, but trimmed it down thinking it was basically repeating myself.
to my knowledge there are three occasions of jesus raising the dead: a widow's son, jairus' daughter and more famously, lazarus. forgive me if i am omitting any others. in the case of lazarus, he explicitly says before lazarus' death that there is a purpose for the event. in the case of the others, i liken it to the same purpose for which he healed many people: to show physically a reversal of the effects of sin. to reach people on their level in their carnal minds. there is even one occasion where he challenges listeners "what is easier, to say you're forgiven or to heal you?" after which he obliges with healing, but hoped to break through mentally with his teachings to show that concern for one's mortality is not a small thing, but concern for his immortality a much larger one altogether.
it is the christian belief that man was made to be immortal (ecc 3:11 he has put eternity into man's heart) which is why christians believe man alone among other creatures has had this historically long struggle with the concept of death beyond normal/natural survivalist instincts. and it follows that man would search for meaning beyond his natural experience.
death is as you say, a severe consequence. of sin itself, at least according to the bible. jesus came primarily to redeem, to restore man's spiritual immortality, but has compassion for the daily lives of humanity (example, when addressing the crowds, he gives the "consider the birds..." message), but didn't consider physically healing or physically raising the dead to be quite as important and had shown disappointment that many did not get this.
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