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Can you support that?Not a philosopher. At best, a mere rehash of stoicism
I don't believe you. No one likes Descartes.
Yes he isnt a Philosopher I agree....because Philosophers depend on their own thought...the thought of man....which is fallible.....but Jesus relied on God's wisdom and knowledge which infallible.I like him... I like to pick holes in him! "Father of Modern Philosophy?!" pfah! "Clear and distinct idea" my dèrriére.
As for Jesus being a philosopher, well, if you can find a philosophical argument in the mish-mash of tales about him, I'd like to know. He could only be a moral philosopher at best, yet he presents no arguments for anything he claims except "God sez so!" That's not philosophy.
Yes he isnt a Philosopher I agree....because Philosophers depend on their own thought...the thought of man....which is fallible.....but Jesus relied on God's wisdom and knowledge which infallible.
Can you support that?
Did you not take good enough notes from the liberal professor?FishFace has adequately handled this for me, and I have not the interest to explain stoicism to you. If you wish to learn the true roots of Christianity, read a book. Jesus's teaching about turning the other cheek and all that was not his invention by any means.
You'd have done better to say Paul was your favorite metaphysician. It was he who made up all that stuff about sin and blood sacrifices and the death of Jesus. (He did not make up the death of Jesus)
no he stated things through God's reasoning. Which is above our reasoning.Or to put it less, uh, religiously, philosophy is about making arguments. Jesus mostly just stated things without a lot of thorough reasoning.
couldnt agree with you moreOn Jesus and Stoicism:
Christian ethics, whereas having some similarities with stoicism, is not stoic at all.
Stoic morality requires that man banish his passions from his life. The virtuous life, the life of reason, is incompatible with feelings and the passions.
Christian morality is radically different: the life of reason, the truly good life for man, pressuposes the passions, but directs them to their true and good ends.
The passions are not evil; they are, in fact, good, as they help us in acting as we ought.
They become bad when they go against reason. But when they are in accordance with reason, they are a great help, and a necessary one too, given that we are not floating incorporeal intellects, but rational animals.
When Jesus tells us to love one another, this is not a purely intellectual desire that good things may happen to other men: it includes sensible love; it includes feeling well for the success of others and feeling bad for the bad things that happen to them.
And it is these feelings (empathy, pity, compassion, etc) that drive us to actually doing what is good for others.
This is the reason why, even though Stoicism also urged charitable practices, Stoic charity was pitiable when compared to Christian charity in the Classical World.
Stoic morality requires that man banish his passions from his life. The virtuous life, the life of reason, is incompatible with feelings and the passions.
So far David Gould is winning the cool list award -- with 2/4.
All you other guys, OTOH...
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no he stated things through God's reasoning. Which is above our reasoning.