Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
However that is not what the whole context is saying. There are no individuals being predestinated to be beleivers. One must of necessity be a beleiver, thus become one of the elect, the chosen, and then those actions will be performed with the exclusion of calling. He calls all men to repentance not certain men.Would "God's predestinating of certain men to be in Him" not be considered an event? Would "God's calling of certain men" not be an event?
this is true, but it is the actions that cannot be overturned. God decreed, forordained that THOSE IN CHRIST WILL BE ACTED UPON. But there is nothing there about individuals or an event being forordained.God's foreordination cannot be overturned; it is an eternal decree.
but it is not the believers who are being predestinated, It is the action upon those who are believers already.Huh? Tell me, those who "obey and are faithful" are descriptions of what? Believers.
1Jo 2:3 By this we know that we have come to know Him, if we keep His commandments.
1Jo 2:4 The one who says, "I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him;
1Jo 2:5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him:
Correct, but that is also how we know we are no longer in Christ when we become disobedient, Especially when we willingly disobey and then do not confess those sins to be reconciled back to God. It never says you never were. Just look around, friend. How many believers can you see being disobedient, some for quite a long time. Some holding hate to another brother for example. If we hate our brother, we CANNOT LOVE GOD. Your neighbor is the second most important person in the trinitarian communal understanding of the Great Commandment. Love God, Love your fellow man, (especially your enemies) as much as you love yourself. You remove any one of those legs, you are no longer in Christ.Therefore, anyone who is "In Christ" is obedient. That is how you know you are a true believer; you keep His word. If you do not keep His word, you are not a believer, and never were.
1. One who is in Christ obeys His word.
2. One who is not in Christ does not obey His word.
Those would be accurate descriptions as per 1 John 2. Now, if these are what categorize each of the distinct individuals (those in Christ vs. those not in Christ), then how can they deviate from their course of action? Surely, the inverse is true:
Now that word "continually" changes the whole complexion. All it proves is that the believer is a liar. Repentance of those sins, and a repentance, a discontinuation of them is necessary to be reconciled back to God.1. One who is in Christ cannot (continually, 1 Jn 5:18) disobey His word.
2. One who is not in Christ cannot obey His word (Rom. 3:12).
Right, and it contradicts most of NT scripture. Which is why it cannot be true. Luke point blank states a beleiver will be consigned with the unbelievers. Unless you think unbelievers are being saved, I would say that this person is eternally separated from Christ.Given that all of this is true, then necessarily, one who is a believer simply cannot and will not "abandon" Christ. Their character as a believer dictates this.
1Jo 2:19 They went out from us, but they were not {really} of us; for if they had been of us, they would have remained with us; but {they went out,} so that it would be shown that they all are not of us.
LIke if I was a baseball player and wore a uniform, but now retired I don't wear the uniform therefore it means I never was a baseball player. How illogical is that? Because you fell from the tree, and now are lying on the ground, does not mean you were never in the tree.If one claims to be in Christ, but then shows signs that He is not, then He never was:
Where does Paul say that? Paul even says all men have been given sufficient knowledge of God, to know God and be held accountable for that knowledge. Rom 1:18-24. No man will be able to give an excuse that he did not have the necessary grace, means to be saved. Every man will give an account in the measure of Grace he was given at the judgement.Not true. Man has all the free will in the world, that is, he has free will as far as his volition can take him. The question is, can man's volition bring him to place true saving faith in the work of Christ? Paul seems to say no:
Did you ever check to see where those quotes are being taken from. The subject generally of all them are describing those that have turned away from God, fools who have said: Obviously, if you turn away from God, you cannot possibly be seeking Him. Read Ps 14, then read Ps 15. It is just the opposite. David is speaking of those righteous souls to sought after God. It is actually called the Song of the Righteous.Rom 3:11 THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD;
Now is "NONE" really "NONE", or is it just "sort of none". Mostly none, except a few? According to you, Paul is writing needlessly here because it isn't really true.
No, actually the Church founded by Christ. The one He is preserving, the Gospel that He gave to that starting Church to disseminate over the world. It is still alive today and still proclaiming that same Gospel, unchanged. Truly an authentic witness of the work of the Holy Spirit. Can you show it is not?You mean "your church" (small "c").
Tell me, did not your own St. Augustine teach predestination?
Maybe you aught to study history with much more care than you exhibit here. It matters not what man does, teaches or practices. It is what the Church believes, practices and corrects. Christ is Head of that Church, It is HIS Body, no less. Do you really believe Christ is a false teacher? Do you not believe that the Holy Spirit can actually preserve the Gospel once given? That ONE faith, of ONE Lord, ONE baptism, not many and asundry versions of same. Show that the Church from the Apostles to the present has ever changed that Gospel that was given in the beginning. I challenge you to try.So don't try to wave history around,
'Well, so far you have not even begun to show it has been mislead. If you do succeed, we can all forget debating any theology because it would mean Christ cannot keep a promise. If He failed on one, what assurances do you have that He might fail on any other promises? The Holy Spirit is real. How can you account that the Gospel has not been changed, yet it is ironic that protestant claim they are led by the same Holy Spirit and arrive at a thousand different versions of a Book that does not contain the whole Gospel.saying that because your church may have been mislead for 1700 years makes it impossible for me to be right.
It is the ONLY valid argument that exists. Without the ONCE given Gospel, preseved by the Holy Spirit in His Body, we have nothing. On the other hand I am glad to be accounted with all the saints, the martyrs of the past who actually died for that Truth. The Truth was much more valuable than life itself.That is the weakest argument I have heard from you, and I hope that you cease from using it because it makes you look quite misinformed.
Not just any form, the Original Gospel as it was given.Ahhhh.... history. If you wish to talk about history, as if whoever has the oldest form of Christianity is the true church, then you can throw me out! lol.
I have never made such statments. They are all your complete misunderstanding of Scripture and what I have stated.Touchy, aren't you?
Who here is claiming "infallibility"? Is it not you, hiding behind the "tradition" of your denomination? Lecturing us on how we do not have those traditions to fall back on when scripture contradicts what we want to believe? Is it not you who claims that scripture is not enough, not authoritative enough, that you must add to it the traditions of men?
I didn't realize I was covering for Ben. On the most relevant of doctrine in this thread, He is also far from the Gospel once given.I've watched you try to dominate this thread, and cover for Ben. You're nearly holding a monologue in this thread as it is. Apparently you have some silly idea that you might convert one of us to Eastern Orthodoxy.
The problem is that St. Paul is talking about salvation NOT being by Law. Righteousness is not by Law. in Rom 3:26 for example.This is your own opinion popping in here, that the word righteous means "to put into a correct relationship". That is not what it means. That may be an aspect of it, but as you say, it is purely judicial. To be deemed righteous is to be judged. While that obviously effects the relationship between me and God, that isn't the meaning of the term. Further, the greek term "d??a??s???", carries judicial connotations with it, and by the context of its use in Romans, refers to a judicial standing before God, not a relational standing.
Really, do you really believe that If court declares a man NOT Guilty, though he is actually guilty, immediately changes that man's heart. That a simple declaration produces repentance, sorrow for sin? You don't need look very far in the news lately to see the reality of such a declaration.It does very little?!?!?
I don't know about you, but being declared as "not guilty" of the law because of Christ's blood does "very much".
Shame on you for such a rotten statement.
simpy amazing.You regard the blood of Christ very lowly, almost non existent.
Yes, but it does not come close to what you think this means. If you carry this to the extent you have here then you have Universalism. I don't think you believe that, but then I have been wrong on that before.I stand before God today, clothed in the righteousness of Christ, with all my sin already having been nailed to the cross. This is the infinitude and power of Christ's totally sufficient sacrifice.
Of course that is based on your complete misunderstanding of that sacrifice. You would have God simply cover your sin and permit you to go on sinning without a change of heart. It is like someone described in in Luther's time about the same issue, paraphasing, like snow covering dung. Looks good on the outside, but wretched on the inside.I have no respect for your view of scripture; you regard Christ's sacrifice as pointless. Your salvation is built on works and deeds, constantly scrambling to stay in Christ, to do enough of the good things, to stay away from the bad things.
This is really the most telling statment of all. Have you not read that He fullfilled the law but also established the law. Rom 3:21.You are living by the law. Christ abolished that law; now we live by grace.
Show me where Jesus tells us that His sheep can leave at any time?Jesusfreak5000,
that is a purely western notion. It is the result of Anselm's notion of satisfaction theory.
Man is never declared not guilty permanently.
Sure they are only through the cross. For we have no righteousness of our own. We are imputed with Christs righteousness.
When Jesus said it is finished He meant what He said. We as believers believe on Him and declare His death until He comes again.
If you wish to use the term as a legal notion, that when we confess our sins, Christ forgives us of those sins, it is a judicial act. But the word, righteous means to be put into a correct relationship. But the problem with man is that we keep on sinning.
This is why Christ had to come to save us from our sin.
To pay the ransom for our sin.
He settled the believers debt once for all time.
He became sin so that we would become the righteousness of Him not of our own rigteousness. He causes us to walk in His way. He puts His Spirit in us.
Declaring us "not guilty" does very little. But forgiving those sins and then our commitment to repent which means to work to do better, sin less is what we are commanded to do.
God not only forgives the believer of sin He also cleanses from all unrighteousness.
The more we hide Gods word in our heart the less we sin. For there is no temptation that He will not leave us a way out.
As believers we are not imputed anything. As I stated, unless you believe that a believer is not actually in Christ. It is an ontological, organic existance we share with Christ. Again, a contradiction from scripture which clearly says a believer is IN Christ. And also the Holy Spirit is indwelt within each believer.
The Hope of Glory is Christ in us. For with Christ in us He is made strong in our weakness.
Secondly, we are as righteous as we are not sinning or as we do righteousness. I John 3:7;
Also, justification has nothing to do with spiritual maturity.
Justification has every thing to do with our salvation.For we are justified not by our works but the cross of Christ and Gods gift of salvation to those whom He has called and chosen.
It is simply to be made right with God and because we have confessed and repented, that we are justified by our faith.
What have you confessed? So men justifies themselves?
Rom 4:3 For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."
Rom 4:4 Now to the one who works, his wage is not credited as a favor, but as what is due.
Rom 4:5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,
Rom 4:6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
Rom 4:7 "BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED.
Rom 4:8 "BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
Each time we confess our sins, we are being reconciled to God. Sin separates man from God. It is why Christ atoned for our sins, so that they could be forgiven. But, once again, no sin is ever forgiven unless it is given up by confession. God does not just arbitrarily, unilaterally forgive sins. If He did, why do we need to seek forgiveness of our sin. Is He not really able to do as you think? It is the sanctification by which we are actually saved. It is through our faith, the continuation of our faith, the faithfulness of our faith by which we are being saved.
Which is the salvation of ones soul. No sanctification or when we lose faith, the sanctification stops also. God does not continue to work with man when man does not want to work with God. That is the whole point of being free, of choice, of man being a rational soul with a responsibility for his actions. God is not responsible for what we do. A believer can leave the fold at any time. There is nothing in the world that holds Him In Christ except His one desire and choice. There would be no need for a judgement if it were not so. Why would God judge man if God is the one responsible for his actions?
great protestant theology but not scriptural in the least. If you are not practically IN Christ you have no position in Christ. You cannot be both IN and OUT of Christ at the same time. Give a text that states this unusual phenonomon?
Positionally, we are like Christ. Practically, we are not.
Jesusfreak5000,
This is really the most telling statment of all. Have you not read that He fullfilled the law but also established the law. Rom 3:21.
But every single living soul was imputed the Righteousness you are speaking about. That, "to be made acceptable, made right is giving all men life, and atoning for the sin of the world. Rom 5:18-19. Rom 11:32, I Cor 15:22 all spell this out quite clearly.My statment:....that is a purely western notion. It is the result of Anselm's notion of satisfaction theory.
Man is never declared not guilty permanently.
Your response:....
Sure they are only through the cross. For we have no righteousness of our own. We are imputed with Christs righteousness.
When Jesus said it is finished He meant what He said. We as believers believe on Him and declare His death until He comes again.
But this is the faith part, accepting, believing that He did in fact give us this Great Gift of Mercy. But it becomes quite hollow when your theological explanation denies that He ever was on a Cross. He didn't accomplish what Scripture says He actually did.When Jesus said it is finished He meant what He said. We as believers believe on Him and declare His death until He comes again.
But once again, this is ONLY applicable to all men. It does not single out believers in the least. He died for the sin of sinners. He is the Savior of the World, He propitiated the sin of the world. No place does it ever state that He did His work for but a few select creatures, called human beings who all bear His Image. He created ALL for the same reason. He desires that all might believe IN HIm, but in order for that to happen, man must have life, God cannot have an eternal relationship with a human being who just simply died and return to dust.This is why Christ had to come to save us from our sin.
To pay the ransom for our sin.
He settled the believers debt once for all time.
He became sin so that we would become the righteousness of Him not of our own rigteousness. He causes us to walk in His way. He puts His Spirit in us.
Yes, he does, EACH time we confess our sins. Then we become unrighteous again when we sin. We constantly need to confess our sins and strive to sin less. What you say of the believer is correct, but those that are with HIm can also leave Him. Our relationship is not set in stone in this life. We are actually under a test, the same kind of test Adam was given. A commandment to obey.God not only forgives the believer of sin He also cleanses from all unrighteousness.
The more we hide Gods word in our heart the less we sin. For there is no temptation that He will not leave us a way out.
But is does not answer the statement I made. It confirms your contradiction.My statement:...As believers we are not imputed anything. As I stated, unless you believe that a believer is not actually in Christ. It is an ontological, organic existance we share with Christ. Again, a contradiction from scripture which clearly says a believer is IN Christ. And also the Holy Spirit is indwelt within each believer.
Your response:....
The Hope of Glory is Christ in us. For with Christ in us He is made strong in our weakness.
The justification you are speaking about is the one that Christ did on the Cross. It is the justification of all men, all men given life through His Resurrection and the propitiation of sin. It is why man cannot save himself, and surely no works can give life or atone for sin. He gave that Gift to the world, every human being recieved that Gift. It brings the world, mankind, right back to the prefall state of God being able to be in union and communion with man eternally. Just as He created it to be.Justification has every thing to do with our salvation. For we are justified not by our works but the cross of Christ and Gods gift of salvation to those whom He has called and chosen.
One must confess ones sins in order for all the above texts to have any validity. They are all by faith. Faith requires to be valid, forgiveness of sins. It is probably the very first act of obedience and give evidence that you take faith in Christ seriously. Without repentance, you faith is null and void, meaningless. It is why it is called justification by faith.It is simply to be made right with God and because we have confessed and repented, that we are justified by our faith.
What have you confessed? So men justifies themselves?
Rom 4:3 For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."
Rom 4:4 Now to the one who works, his wage is not credited as a favor, but as what is due.
Rom 4:5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,
Rom 4:6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
Rom 4:7 "BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED.
Rom 4:8 "BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
Adam was the first. Then we have a very large portion of the new testament that speaks almost monotonously of this aspect. But here is ONLY one that sinks any and all thought that a believer cannot leave the fold.Show me where Jesus tells us that His sheep can leave at any time?
This is a very clear example of a believer who failed to remain faithful as will be appointed with the unbelievers. Unless you also think unbelievers are being saved, this former saved person is NO longer in Christ. He did not endure, did not remain faith. Lose faith, lose the salvation of ones soul. Sin has overtaken this individual.Luke 12:46,47, The master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. And that servant who knew his master's will and did not prepare himself or do according to his will, shall be beaten with many stripes.
Mamaz,
But every single living soul was imputed the Righteousness you are speaking about. That, "to be made acceptable, made right is giving all men life, and atoning for the sin of the world. Rom 5:18-19. Rom 11:32, I Cor 15:22 all spell this out quite clearly.
Every single soul in Christ is imputed righteousness, just as every single soul in Adam is imputed sin. That is the parallel in Romans 5, not that every single man, whether in Christ or not, is imputed righteousness just as all men are imputed sin. You must be in Christ to have that imputation. You seem to be missing that.
Rom 5:18 Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
This verse is in reference to those in Adam vs. those is Christ. It cannot be referring to all men, as 5:1 is the qualifier:
Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
All men have not been justified by faith. Verse 18 is referring to all of those who are justified by faith. Those are the ones who receive the "justification of life".
Your passage in 1 Cor agrees with this:
1Cr 15:22 For as in Adam all die, so also in Christ all will be made alive.
All who are in Adam die; All who are in Christ will be made alive. However, all are not in Christ, therefore, all are not imputed His righteousness.
That is why salvation is by Grace, through faith. Grace is the key.
first man, no man has been ever imputed sin, surely not the sin of Adam. What we inherited from Adam is death. Mortality. Which is why Christ needed to give life back to man. The equation is exactly equal. All in Adam died, all in Christ shall be made alive. However, we are not even speaking of soul here. We are speaking of physical existance.Every single soul in Christ is imputed righteousness, just as every single soul in Adam is imputed sin. That is the parallel in Romans 5, not that every single man, whether in Christ or not, is imputed righteousness just as all men are imputed sin. You must be in Christ to have that imputation. You seem to be missing that.
Yes, it sure is, but the terminology is not IN Christ. We were never IN Adam and referencing our natures we were never IN Christ. We are Adam, He is us, We are Christ's human nature, as much as you and I are of the same essence. I am not IN you, I am you. Same essence, same nature. It is why and how Christ can redeem all mankind. Death came to our natures, we became mortal. dead, and Christ gave life, immortality back to man.This verse is in reference to those in Adam vs. those is Christ. It cannot be referring to all men, as 5:1 is the qualifier:
Now you have changed topics and become relevant. So far you were speaking of the justification of man to God through Christ.Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
It is heart of the Gospel. It is the definition of the Incarnation. Christ redeemed the world, not just man. Hardly aligns with your view at all. All means all here, not partial, some ,few, not even many. It is absolute, ALL, no exceptions. John 6:39 agrees with it, Col 1:15-20 also agrees with it.Your passage in 1 Cor agrees with this:
1Cr 15:22 For as in Adam all die, so also in Christ all will be made alive.
But it is not speaking about our salvation of our souls. This is not the indwelling or upon baptism we enter INTO Christ. A spiritual relationship. This text is referencing our natures, that we are human beings, being saved from death, the condemnation of Adam upon all men. All men need life before they can believe. A dead human being has no life, therefore cannot also LIVE IN Christ. A dead mortal being cannot LIVE IN Christ.All who are in Adam die; All who are in Christ will be made alive. However, all are not in Christ, therefore, all are not imputed His righteousness.
Jesusfreak5000,
Yes, and all men have been justified by that Grace.
Because he is speaking relative to the salvation of ones soul, which is why man was saved. You have never yet shown how a dead mortal being can believe. What in your theological view redeems man from the sentence of death we all were given in Gen 3:19.Once again, men are justified by grace through faith. Not all men have faith. Why else would Paul say-
Rom 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Have never stated what you are assuming. He is speaking of two distinct and different aspects of salvation. Physical and spiritual. The sequence occurs as He states in I Cor 15:25.If all men were justified at Christ's death, then Paul's statement here is incorrect. Faith is technically not a requirement; all men benefit whether they have faith or not, since it is solely by grace to all men.
And just where have you shown that Scripture always was understood that there was no Incarnation. Christ never became man and assumed our human natures to raise them to life?Absolutely, positively, 100% true. That is exactly the crux of the difference between the EO advocate and those of us who know the scriptures correctly.
Again totally misunderstanding scripture. You treat God as if He knows nothing about the future.Or worse that God does not really know that He might or might not send His Son into this world and history to redeem mankind.This idea that Christ gave all men life when He died and was raised is not correct, because logically then no man before Christ was actually alive, and all men since are of necessity saved, since they have been given life. That simply is not the case.
This is why you are so confused about salvation. ONLY those who believe are given spiritual life, that is the regeneration of man, man able to get back to prefall state of being in union with God freely.Only those who are in Christ receive spiritual life from Him, and being in Christ is a work of the Holy Spirit, not of man. That is why salvation is by Grace, through faith. Grace is the key.
Which is why your interpretation makes Grace null and void. It makes Christ a failure, which then puts Satan in the victors seat. Death still reigns and will reign for an eternity. Man will simply dissolve into the elments upon his temporal biological death.The fact that there are more in Adam than in Christ is axiomatic.
nobdysfool,
And just where have you shown that Scripture always was understood that there was no Incarnation. Christ never became man and assumed our human natures to raise them to life?
RG said:Again totally misunderstanding scripture. You treat God as if He knows nothing about the future.Or worse that God does not really know that He might or might not send His Son into this world and history to redeem mankind.
RG said:God already knew the sequence before He created Adam. When Adam sinned God permitted Satan to impose the death sentence upon the human being He created to be eternal just so it would be possible for His Son to save that human being from Satan and the power of death by assuming that nature.
RG said:In Gen 3:15 man is already essentially alive again, The fall has been corrected in God's eyes. The only thing that was needed was for Christ to come into history at some opportune time to effect that salvation from the fall, from death.
RG said:That first advent did nothing to change the present world. We do not have immortality in this life. We will still suffer physical death once, but ONLY for the purpose of sheding the body, the flesh of sin. It is the mortal nature that is man's problem, it caused him to sin.
So even now God knows that the second Advent will be the consumation of all things. But He has worked with man all through the existance of this temporal world, AS IF MAN HAD ALWAYS BEEN ALIVE AND NEVER DEAD.
It is because man was NOT given immortality immediately upon Christ resurrection that the propitiation of sin was also necessary. If God was to have communion with man in this life, the sin factor would need to be resolved. It was through the sacrifice of Himself. So that NOW, He is the High Priest, able to forgive the sins of those who desire to be in communion with Him. Those who chose not to or those who choose to freely leave the fold, can keep their sins and have them convict them in the end.
God gave life (physical) to all men, and offers communion, (spiritual life) to all men and each can freely choose whom he will serve.
RG said:This is why you are so confused about salvation.
RG said:ONLY those who believe are given spiritual life, that is the regeneration of man, man able to get back to prefall state of being in union with God freely.
RG said:That spiritual entrance is a synergistic work. Man must believe, accept God's call to repentance and when he does, He is permitted to LIVE IN Christ. A spiritual life in Christ. But man must first be physically alive, have immortality restored in order to have an eternal existance which is extended from his beginning union in this life, this temporal life.
RG said:that is why the salvation of man is all Grace no faith needed, But why the salvation of ones soul the union and communion is by Grace THROUGH FAITH.
You are correct on one point. Grace is truly the key. A key you have missed completely. Your view totally bypasses the Grace to all and ONLY deals with the grace through faith part which is null and void without the former.
RG said:Which is why your interpretation makes Grace null and void. It makes Christ a failure, which then puts Satan in the victors seat. Death still reigns and will reign for an eternity. Man will simply dissolve into the elments upon his temporal biological death.
RG said:Explain in your view how man becomes alive, how faith can even be a factor as per scripture. How does man become immortal, can be raised from the dead incorruptible?
Do you believe as Ben does, that faith, a spiritual realm, can actually give physical life, immortality to man? If so, then faith can give immortality, but then how do you raise all the dead, those you call reprobates to stand in judgement? Can you explain that from scripture?
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?