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FAQ Question: Who is a Jew?

simchat_torah

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Who is a Jew?
Wow, a loaded question.

The word 'jew' literally comes from a transliteteration of Yehudah (judah), a single bloodline tribe. Yet, today the term itself evolved to encompass anyone who has descended from one of the 12 tribes of Israel, or of one who has converted into Judaism, as they were adopted into one of the 12 tribes. This evolution of the term 'jew' can be seen as far back as 2,250+ years ago. Another synonomous term would be: Hebrew. Often Jews are referred to as the "Hebrew Nation" or simply as "Hebrews". This came from the stark contradiction by who spoke Hebrew in the land of Egypt, and later in Babylonia.


In a very loose definition, it could refer simply to someone who adheres to the Jewish faith (judaism).


The dictionary defines "Jew" (j
oomacr.gif
)
as:
1) A member of the widely dispersed people originally descended from the ancient Hebrews and sharing an ethnic heritage based on Judaism.
2) A native or inhabitant of the ancient kingdom of Judah.
3) An adherent of Judaism as a religion or culture.



There are some strange theologies in recent times (especially in MJ'ism) that 'jew' in a much differnt way. Most of these strange theologies have come from the Sacred Name camp.

What different religious groups of Jews are there?



Whoa there.... this could take awhile.

I'll just highlight some of the more major movements/groups.
The first three divisions of Judaism make up the overwhelming population of Jews:

Orthodox
The Orthodox Jews are those who follow talmudic and rabbinical "oral" law. They follow the laws of the written Torah.

Conservative
The Conservative Jews feel that some of the oral laws of the Talmud and Rabbinic writings have become void in today's society. They have re-written some of these 'oral' laws to adapt to the life and times of our century. They also follow the written Torah.

Reform
Reform Jews do not follow the oral code in any stringent form. Any form of following the 'oral' torah is seen as purely a cultural expression, and not that of a spiritual expression. However, some may disagree with the above statement as Reform Judaism is very diverse. Most reform Jews actually do follow the written Torah to some extent.


Those are the largest divisions of Judaism.
Now for some of the smaller groups of Judaism:


Messianic
This has gained a rather large international following during the 20th century. This particular brand of Judaism is hard to define as they lack central leadership. Essentially, the most basic elements of Messianic Judaism is Judaism + Yeshua as Messsiah. One can find Messianic congregations that are almost exactly like a christian church and yet also find Messianic congregations that would be nearly identical to Orthodox synagouges. The greatest difference between Messianic Judaism and other forms of Judaism is the belief that Yeshua (or sometimes Jesus) is the prophesied messiah, and will return for a second time to rule as king. Though there are fractions within Messianic Judaism that are independant, most congregations either fall into the UMJC, IMACS, or (most popularly) the MJAA


Modern Orthodox
Modern Orthodoxy does not deny 'oral law' of days past, but makes revisions to it in an applicable way in today's societies. Other than that, they reflect Orthodox Judaism for the most part. Modern Orthodoxy is becoming popular among younger Jews of today as it also allows freedom of expression in worship. A high focus on the arts and social causes exists in this sect of Judaism.


Ultra-Orthodox
The Ultra-Orthodox hold to all of the tennets of Orthodox Judaism, but make it a point to be very seperated from the world in obvious and outward ways. One obvious example of this would be the wearing of black hats. All subsequent sects within Ultra-Orthodox (detailed below) also adhere to the Ultra-Orthodox practices. Their 'oral law' adherence is very very strict and of course they also follow the written torah. When the average person is asked to describe a Jew, typically they describe an Ultra-Orthodox as they are the most prevelant in society by the standards of non-conformity.



Chassidic
The Chassidic Jews are a smaller sect within the Ultra-Orthodox. The Chassidic have a high focus on joy in worship, missionary works, and a union of passion and study. The Chassidic view that most other forms of Judaism take a dry look at Judaism, and the Chassidim try to implement an element of passion into their studies. One example of this is that the Chassidic have made an 'oral law' that one must dance on the Sabbath. As well, Kabbalah can be found prevelent among the Chassidic movement *a very spiritual view of seeking G-d*. Predominantly, Kabbalah can be found in Chassidic movements, but it can als be found in smaller ammounts in other sects (such as Modern Orthodoxy, Renewal, and Messianic Judaism to some extent). They also refer to their Rabbi as Rebbe, a more enduring term.


Lubavitch
The Lubavitch movement is another 'messianic' sect of Judaism in that they believed Rebbe Menachem Mendel Schneerson was the long awaited Messiah. The Lubavitch movement is a sect within the Chassidic division of Judaism. which in turn is a sect within the Ultra-Orthodox. In all respects, they are the same as the Chassidic movement but with the added belief that Rebbe Menachem Mendel Schneerson was the Messiah, and just as Messianic Judaism believes, they also believe that Rebbe Schneerson will return someday and rule as king from Jerusalem. Breshlov and Shlomo are also smaller sects within Lubavitch, but are too small of a minority to list seperately.


Renewal
This form of Judaism is similar to the Conservative movement, yet are very concerned with liberal and social issues. As well, they are very focused on equality among the sexes. Not all Jewish Renewal groups are as strict about Torah obervance as the Conservative movement, but typically most are. The Renewal, just as the Chassidic, are also focused on bringing back a passion to Judaism in Jewish communities and globally. Finally, both the Modern Orthodox and Renewal groups will have very vibrant worship with numerous instruments from around the world, and of course dancing.


Reconstructionist
Reconstructionist Jews are very liberal and do not follow the written Torah. They may practice a few random 'oral torah' laws in their cultural expression of Judaism. They do not necessarily even believe in the existence of G-d. An example of how Reconstructionist Judaism is that they would allow a Lesbian woman to be the Rabbi.


Athiest
There are also Jews who follow random written laws within the torah or random oral laws, and culturally they claim to be Jewish and are of Jewish descent physically but do not believe in G-d. Atheism is rejected by all other sects of Judaism, but yet is a mentionalbe percentage of the Jewish people that it deserved a category.



======================================
I think that for the most part I have covered all the bases. If anyone can think of a sect of Judaism that I skipped over, please feel free to add to this list.
======================================



Judaism as a religion was defined by Miamonides (a famous Jewish theologian... also a famous Kabbalist) and broken down into 13 essential foundations.

These foundations are (and I will detail them in my following post):
Principle I. To know the existence of the Creator

Principle II. The Unity of G-d

Principle III. The Denial of Physicality in Connection with G-d

Principle IV. G-d's Antiquity

Principle V. That G-d, blessed be He is worthy that we serve Him, to glorify Him, to make known His greatness, to do His commands.

Principle VI. Prophecy.

Principle VII. The Prophetic Capacity of Moses our Teacher, peace be upon him.

Principle VIII. That the Torah is from heaven

Principle IX. The Completeness of the Torah

Principle X. That G-d knows man's actions and does not remove His eye from them

Principle XI. That God gives reward to he who does the commandments of the Torah and punishes those that transgress its admonishes and warnings.

Principle XII. The Era of the Messiah

Principle XIII. Resurrection of the dead


Considering that not all of the sects of Judaism hold to these 13 principles, that would eliminate the following sects as valid expressions of Judaism:
*Reconstructionist
*Athiest
*possibly some Reform (as some do not see the unique Torah as G-d given... principle #8)
*some might also say that Messianic Judaism would be excluded for similar reasons as the Reform, but only certain expressions (congregations or sects within MJ'ism)... as stated earlier, Messianic Judaism is wide and varied in it's manifestations



lol, well Justin, I'm not sure if you wanted something as detailed as this, but at least it eliminates many questions that might arise.


Shalom and Shalom,
Yafet.

p.s. I feel that personally my own theology can't be defined by a single sect of Judaism. I feel comfortable in 3 sects primarily, and define my own personal doctrine around these 3: Modern Orthodoxy, Messianic, and Renewal.
 
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simchat_torah

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The following is a translation of Miamonides 13 foundations of Judaism by Marc Mermelstein.


[size=+2]Maimonides' 13 [/size]
[size=+2]Foundations of Judaism[/size]



Principle I. To know the existence of the Creator To believe in the existence of the Creator, and this creator is perfect in all manner of existence. He is the cause of all existence. He causes them to exist and they exist only because of Him. And if you could contemplate a case such that He were not to exist then all things would cease to exist and there would remain nothing. And if you were to contemplate a case such that all things would cease to exist aside from the creator, His existence would not cease. And He would lose nothing and oneness and kingship is His alone. Hashem of strength is His name because He is sufficient with His own existence and suffices just Him alone and needs no other. And the existences of the angels, and the celestial bodies, and all that is in them and that which is below them all need Him for their existence. And this is the first pillar and is attested to by the verse "I am Hashem your God."


Principle II. The Unity of G-d Meaning to say to accept that this is the quintessential idea of Oneness. It is not like the oneness of a pair (i.e. pair of shoes - one group) or and not one like a species. And not like man that has many individuals nor like a body that divides into many different parts until no end (everything keeps on being divisible). Rather God is one and there is no other oneness like His. This is the second principle and is taught in what it says "Hear Israel, Hashem your God, Hashem is one."


Principle III. The Denial of Physicality in Connection with G-d This is to accept that this Oneness that we have mentioned above (2) is not a body and has no strength in the body, and has no shape or image or relationship to a body or parts thereof. This is why the Sages of blessed memory said with regards to heaven there is no sitting, nor standing, no awakeness, nor tiredness. This is all to say that He does not partake of any physical actions or qualities. And if He were to be a body then He would be like any other body and would not be God. And all that is written in the holy books regarding descriptions of God, they are all anthropomorphic. Thus said our great Rabbis of blessed memory The Torah spoke in man's language (i.e. using our terms so that we'd have some understanding). And the Rabbis have already spoken at length on this issue. This is the third pillar and is attested to by the verse "For you saw no image" meaning that you did not see an image or any form when you stood at Sinai because as we have just said He has no body nor power of the body.


Principle IV. G-d's Antiquity This is that God existed prior to everything and exists after everything. This is proved many times throughout scripture and is attested to by the verse "meuna Elokei kedem"


Principle V. That G-d, blessed be He is worthy that we serve Him, to glorify Him, to make known His greatness, to do His commands. But not to do this to those that are below Him in the creation. Not to the angels or to the stars or the planets or anything else for they are all created things in nature and in their work there is no choice or judgment except by God Himself. Also it is not fitting to serve them as intermediaries to God. Only to God should you incline your thoughts and your actions. This is the fifth principle and it warns against idolatry and most of the Torah speaks out against this.


Principle VI. Prophecy. And this is that it is known to man that this is a type of man who are created beings of high of great stature and perfection of the character traits. Who have tremendous knowledge until a different intelligence attaches to them when the intelligence of the person clings to the intelligence of God and it rests upon him. And these are the prophets and this is prophecy and the idea of it. The explanation of it is very long and the intention is not to bring a sign for every fundamental and to explain it all is encompassing of all knowledge (i.e. God's knowledge) but it is mentioned to us in a story form and all of the Torah attests to this.


Principle VII. The Prophetic Capacity of Moses our Teacher, peace be upon him. And this is that we accept that he was the father of all prophets that were before him and that will be after him. He was on a qualitatively different level than any other and he is chosen from all other people before and after him of any that have any knowledge of God for his was the greatest. And he, peace be upon him, rose to the levels of the angels. He was granted all areas of knowledge and prophecy and his physical attributes did not diminish. His knowledge was different and it is through this difference that it is ascribed to him that he spoke to God without any intermediary or angel. My intention was to explain this puzzling concept and to open up the sealed areas in the Torah regarding the verses of "face to face" and other similar references but it's length would be tremendous and it would require numerous proofs from the Torah and other sources and encompass many areas. Even to write it the briefest of briefest it would require 100 pages so I will save it and write it in another book. I will now return to the intent of this seventh fundamental that the prophecy of Moshe our teacher, peace be upon him, was different from all others in 4 ways: 1) All other prophets God spoke to them through intermediaries. By Moshe it was without one, as it says "face to face I spoke to him". 2) Regarding all other prophets, prophecy came to them at night while they were asleep in a dream as it says "in a dream of the night" and other such references; or in the day but only after a deep sleep-like state came over them, and all their senses were shut off except their thoughts. Not so by Moshe. Moshe would receive a prophecy any time when he would stand between the two figures on the ark as God attests to it, "and I will make it known to you there" and "not so my servant Moshe. Face to face I speak to him." 3) When a prophet would receive prophecy he would not be able to stand the intense effect and he would shake and not be able to stand. As it relates regarding Daniel in his encounter with the angel Gabriel. Regarding Moshe, he did not suffer from this. As it says "Face to face do I speak to him as a person speaks to his friend". And even though this is the greatest connection to God, still he did not suffer. 4) All other prophets could not receive prophecy at their will. Only when God wanted to tell them. Some would go days or months without prophecy. Even if they wanted or needed something sometimes it would be days or months or years or even never that they would be told. Some would have people play music to put them in a good mood such as Elisha. But Moshe peace be upon him received prophecy whenever he wanted as it says, "Stand here and listen to what God will tell you what to do" and "God said to Moshe tell Aaron your brother that he can't come to the holy of holies at any time [he wants]". Our rabbis said "Aaron was prohibited to come whenever he wanted, but not Moshe.


Principle VIII. That the Torah is from heaven (i.e. God given) And this is that you believe that all of this Torah that was given by Moshe Rabbeinu, peace be upon him, that it is all from the mouth of God. Meaning that it was received by him entirely from God. And it is not known how Moshe received it except by Moshe himself, peace be upon him, that it came to him. That he was like a stenographer that you read to him and he writes all that is told to him: all the events and dates, the stories, and all the commandments. There is no difference between "And the sons of Cham were Kush, and Mitzraim, and his wife was Mehatbe'el" and "Timnah was his concubine" and "I am Hashem your God" and "Hear Israel [Hashem your God, Hashem is one]" for it was all given by God. And it is all Hashem's perfect Torah, pure, holy, and true. And he who says that these verses or stories, Moshe made them up he is a denier of our sages and prophets worse than all other types of deniers [form of heretic] for he thinks that what is in the Torah is from man's flawed heart and the questions and statements and the dates and stories are of no value for they are from Moshe Rabbeinu, peace be upon him. And this area is that he believes the Torah is not from heaven. And on this our sages of blessed memory said, "he who believes that the Torah is from heaven except this verse that God did not say it but rather Moshe himself did [he is a denier of all the Torah]." And this that God spoke this and that each and every statement in the Torah is from God and it is full of wisdom (each statement) and benefit to those who understand them. And it's depth of knowledge is greater than all of the land and wider than all the seas and a person can only go in the path of David, the anointed of the God of Jacob who prayed and said "Open my eyes so that I may glance upon the wonders of Your Torah (Psalms 119)." And similarly the explanation of the Torah was also received from God and this is what we use today to know the appearance and structure of the sukka and the lulav and the shofar, tzitzis, tefillin and their usage. And all this God said to Moshe And Moshe told to us. And he is trustworthy in his role as the messenger and the verse that teaches of this fundamental is what is written (Numbers 16) "And Moshe said, with this shall you know that Hashem sent me to do all these actions (wonders) for they are not from my heart."


Principle IX. The Completeness of the Torah And this is that the Torah is from God and is not lacking. That to it you can't add or take away from. Not from the written Torah or from the oral Torah. As it says "Do not add to it and do not take away from it." (Deut 3). And we already explained what needs to be explained about this fundamental at the beginning of this essay (He had a whole long essay [I'll call it essay for lack of a better word] before he began the fundamental principles.)


Principle X. That G-d knows man's actions and does not remove His eye from them His knowledge is not like someone who says God abandoned the land but rather like it says (Jer. 32) "Great in council and mighty in deed, Your eyes are cognizant to all the ways of mankind." "And God saw for the evil of man on the land had grown greatly (Gen. 6)." and it says "The disgust of Sodom and Amorrah is great" and this demonstrates the 10th principle.


Principle XI. That God gives reward to he who does the commandments of the Torah and punishes those that transgress its admonishes and warnings. And the great reward is the life of the world to come and the punishment is the cutting off of the soul [in the world to come]. And we already said regarding this topic what these are. And the verse that attests to this principle is (Exodus 32) "And now if You would but forgive their sins - and if not erase me from this book that You have written." And God answered him "He who sinned against Me I will erase from my book." This is a proof that God knows the sinner and the fulfiller in order to give out reward to one and punishment to the other.


Principle XII. The Era of the Messiah And this is to believe that in truth that he will come and that you should be waiting for him even though he delays in coming. And you should not come up with times for him to come, or to look in the verses of Tanach to see when he should come. The sages say: The wisdom of those who calculate times [of his coming] is small and that you should believe that he will be greater and more honored than all of the kings of Israel since the beginning of time as it is prophesied by all the prophets from Moshe Rabbeinu, peace be upon him, until Malachi, peace be upon him. And he who doubts or diminishes the greatness of the moshiach is a denier in all the Torah for it testifies to the moshiach explicitly in the portion of Bilam and the portion of "You are gathered (towards the end of Deut)". And part of this principle that there is no king of Israel except from the house of David and from the seed of Solomon alone. And anyone who disputes this regarding this family is a denier of the name of God and in all the words of the prophets. 3



Principle XIII. Resurrection of the dead And we have already explained it And when the person will believe all these fundamentals and his faith will be clear in them he enters into the nation of Israel and it is a mitzva to love him and to have mercy on him and to act to him according to all the ways in which God commanded us regarding loving your neighbor. And even if he did all of the sins in the Torah due to desire of the emotions, and from his physical aspect's conquering him, he will be punished for his sins, but he still has a share in the world to come and is among the sinners of Israel. However if he rejects one of these fundamentals he leaves the nation and is a denier of the fundamentals and is called a heretic, a denier, etc and it is a mitzva to hate him and to destroy him (financially - not physically to kill him. And not to steal either.) And regarding him it is said (Psalms 139) "Behold will not the enemy of God be my enemy?"I have expounded at length many things and I have left the topic of my composition but I have done it for I saw a need in the dealings of the fundamentals of faith and I have gathered together many different and spread out areas Therefore know them and succeed in understanding them and review them many times and know them very well [i.e. not just memorization but to understand fully and to be able to support them and know their proofs] Therefore if after one or ten times you think you've understood them God knows that you are just involved in falsehood. Therefore don't read them quickly because I have not written them as it popped into my head. But rather after a deep and careful study of the whole area and after I have seen many clear and true ideas and I have seen what is proper to believe of them [as the fundamentals] and I have brought proofs and logical demonstrations for each and every one of them, may it be God's will that I have been correct that he helped me through this area on the good path and now I will return to my explanation of this chapter [in the talmud]

Shalom,
Yafet.
 
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iitb

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Wow, that's a lot of stuff! On the plus side, you may have answered about 5 or 6 extra questions.:)

How big is the Karaite movement nowadays? I've seen them labeled as being nothing more than a small fringe group, but I think they might be worth mentioning since most MJ groups seem to at least claim to not follow the Talmud.

I'll go see what I can find.
 
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simchat_torah

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Ahh... I didn't mention the Kariate movement because it is basically dead.

There may be a few believers in this movement, but I can't think of any valid forms of it existing today... I could be wrong.

I can say though that it is studied in Judaism, and some of the sects have taken some of the more valuable aspects for themselves.

shalom justin... oh, and I'm gonna hop online to try to chat with you on yahoo here in a moment.
 
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simchat_torah

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I'm feeling like being lazy, so I just grabbed this off of a google site, so at least most of you know what Karaite Judaism is:

Karaism is the original form of Judaism as prescribed by God in the Torah. Karaite Judaism rejects later additions to the Tanach (Jewish Bible) such as the Rabbinic Oral Law and places the ultimate responsibility of interpreting the Bible on each individual. Karaism does not reject Biblical interpretation but rather holds every interpretation up to the same objective scrutiny regardless of its source.
 
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simchat_torah

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There are also things such as 'british israelism' which claims that various tribal regions in Europe, and around the world, each come from a specific tribe if Israel. This is bunk and I can easily defend my position, but it's worth mentioning... as they claim we are all jews.

Basically, these people saw the value in rejecting replacement theology, but then took it a step further by declaring we are all jews physically, and not spiritually.

Granted, there are Jewish influences on various cultures, and the Jews were dispersed and *mixed in with the nations*, but that does not necessarily mean that if you're Irish you're from tribe X... because there were irish already there where some Jews may have settled. The chances of one's bloodline linking back to one of these dispersed israelites/jews is rather small.

Geneologically, DNA scientists have proven that there are small pockets of Jewish populations in various cultures, but that the overwhelming majority of people in those groups/cultures are not Jews.

I'm sure that I've begun to bore many of you so I'll shut up now.

shalom and shalom,
yafet.
 
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Higher Truth

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rabbinically it is one who is born of a Jewish mother. A point of interest is that in the scriptures, there was lineage traced from the patriarchal line also[fathers side]. According to the state of Israel, it is anyone with at least one Jewish grandparent [just don't tell them that you are a believer.] Hitler used the same standard. If you had one Jewish grandparent, you were designated as a mishling [mixed Jew] and were sent to the camps.
 
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simchat_torah

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Actually, the 'rabbinic' aspect of it varies from gropu to group. Some follow that it must come from the mother's side, some will accept either side... some go as far as to say it must be traced from mother to mother for 7 generations.

So it really depends on which group one is referring to.

shalom,
yafet.
 
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iitb

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simchat_torah said:
I guess you could label many of the MJ groups as a Karaite group.... lol.
That's actually why I felt like it was worth mentioning at all. But like you said, it seems a little odd to follow a messiah who held to the oral traditions while at the same time rejecting those traditions yourself.

Ah well, to each their own.
 
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SonWorshipper

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Higher Truth said:
According to the state of Israel, it is anyone with at least one Jewish grandparent [just don't tell them that you are a believer.] Hitler used the same standard. If you had one Jewish grandparent, you were designated as a mishling [mixed Jew] and were sent to the camps.
Yes, then he should have been first in line and had a number 1 tattooed on his own arm! :(
 
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SonWorshipper

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Then the History Channel is porposing to keep that "legend " alive on the Hitler, Saddam and stalin documentary.


I found this on another History site:

The facts seem to indicate that Hitler feared his paternal grandfather was Jewish. As Dr. Fritz Redlich, psychiatrist and author of Hitler: Diagnosis of a Destructive Prophet, said, "Hitler was mixed up about his descent. He was definitely scared about the possibility that he had a Jewish grandfather." However, no documents have survived to confirm or deny this allegation.
 
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Henaynei

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SonWorshipper said:
Then the History Channel is porposing to keep that "legend " alive on the Hitler, Saddam and stalin documentary.


I found this on another History site:

The facts seem to indicate that Hitler feared his paternal grandfather was Jewish. As Dr. Fritz Redlich, psychiatrist and author of Hitler: Diagnosis of a Destructive Prophet, said, "Hitler was mixed up about his descent. He was definitely scared about the possibility that he had a Jewish grandfather." However, no documents have survived to confirm or deny this allegation.
Dear SonWorshipper,

I have watched numerous "documentaries" on THC about both the Holocaust/Hitler and the Bible/Christianity. While cinemagraphically well done, I would not consider them a source for unbiased historical truth. :)
 
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simchat_torah

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However, no documents have survived to confirm or deny this allegation.


Well, I believe that Hitler's grandfather was an alligator. However, no documents survived to confirm or deny my allegation...

 
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simchat_torah

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The facts seem to indicate that Hitler feared his paternal grandfather was Jewish. As Dr. Fritz Redlich, psychiatrist and author of Hitler: Diagnosis of a Destructive Prophet, said, "Hitler was mixed up about his descent. He was definitely scared about the possibility that he had a Jewish grandfather." However, no documents have survived to confirm or deny this allegation.


Another question:
how can the 'facts seem to indicate'... if there are no facts?
 
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