fhansen
Oldbie
Faith isn't the only virtue we're to be obedient in, rather faith is the beginning, the foundation of it all; its the first step, the first and most basic righteous or just act for man, placing him back into God's graces, back into the relationship with Him that we were made for, that constitutes a just state of being for man. But, as the church has taught, without hope and love we're still not where God would have us be; our justice would be incomplete. And faith doesn't guarantee the others. So...Would you please explain this? Here are my questions and points to explain why I ask this of you:
As I understand you, you seem to say:
The way I read the Word:
- faith engenders love - so faith > love
- love motivates obedience - so love > obedience - so faith > love > obedience
- love fulfills law
If we take all of this and other important terminology, obedience to God is really at the core of it all. But it's faith/obedience/love at the end of it all.
- faith and obedience are used interchangeably in the Word (Romans 10:16; Hebrews 3:18-19; 1 John 3:23). From these and other verses, I would thus express this as faith/obedience, which would change what you seem to say.
- "love fulfills law" is, for me, a bit of an ambiguous phrase unless we explain what is meant by "fulfills"
- In Romans 13:10 "love is the fulfillment of law" - "is the" is inserted in translation and not in the original. It literally & emphatically says "the love / fulfillment of law." Thus, I see love essentially being defined as fulfilling/completing/doing God's Law. This is at minimum confirmed by John saying in 1 John 5:3 "this is the love of/for God: that we keep His commandments, and His commandments are not heavy to bear/burdensome.
- So, love is obeying God - love is obedience to God - obedience to God is love - love/obedience
For these reasons, "love motivates obedience" usually causes me to pause a bit. In part because I hear so many say they love God when they are living lawlessly. And there is a lot of antinomian teaching out there that is encouraging this thinking & disassociating the two.
"Without love faith may indeed exist, but avails nothing." Augustine
"...if I have a faith that can move mountains but have not love, I am nothing." 1 Cor 13:2
"And now these three remain: faith, hope and love. But the greatest of these is love." 1 Cor 13:13
While faith and hope will ultimately dissapear from the scene, having served their purposes, love will remain eternally. It's the bond between ourselves, God, and the rest of creation; it guarantees goodness and rightouesness; it defines justice. When it's said that love fulfulls the law it means to say that love cannot harm, it cannot do wrong, it will literally fulfill the law- the right way for the right reason now. And while I can claim anything about myself, that I believe, that I hope, that I love, they can all be lies, hypocrisy. And I can fake the moral law, I can refrain from sin while still being sinful inside, but I cannot fake the greatest commandments; to the extent that I really do love, I fulfill them. The "righteousness of God" that we're to have and grow in, is based on His love, as are the commandsmands themselves. They simply give us an idea what love "looks like" while not giving us the power to acheive it; only God can do that, union with Him. That's what it means for Him to put His law in our minds and write in on our hearts. I'll leave it with this related quote from a 4th century believer, Basil of Caesarea:
"If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children."
To the extent that we remain in God, that we pick up our cross and follow Him daily, He'll work this out in us. But it's a journey, that we particapte in. Faith, hope, and love are all at one and the same time gifts- and human choices-that we can and are meant to grow in.
Love is the opposite of antinomianism; it recognizes and oppose evil and lawlessness, and embraces and fulfills justice and righteosuness. It is righteousness-as the very nature of He who is goodness and righteousness itself.
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