Its not an opinion. I stated a sequence of facts which are all easily verifiable, and all of which your author misrepresented. We can confirm this. So my "opinion" is not a factor.
Really!? Now I suppose your gonna help me figure out what an opinion is? I saw several points in your little expose, yet none of them were accompanied with any sort of reference to an authority other than your own perspective. Of course, perhaps you did have such backup, but for one reason or another I expected them to actually be
in the summary you provided.
Cite one instance where you think that happened. Because I backed everything I said, but your author did not.
How about I just start with the first piece of uncorroborated nonsense I found

which happened to be the first sentence you printed)
This article makes the same mistakes that all creationist arguments make.
All creationists arguments? This word 'all' itself absolutely smacks with the kind of extreme over exaggeration which only accompanies the lowest of emotional states. All arguments about what? About Hitler? All creationists? Even the panspermia guys? Even the Muslims? I guess the biggest thing is the lack of tact in trying to catagorize 'all creationist' into some type of box which I don't believe that you can possibly know. It is a bigotry and prejudice .
You're contradicting yourself again. Your authority was a creationist operating under an extreme bias against anything he saw as a threat to his Bibliolatry.
your not listening. I make no appeal to Richard Weikart as an authority, I DO make an appeal to the facts and references he cited in his very thoughtful and largely undisputed(except by you) book about German history.
As a separate issue, I do recognize Richard Weikart as an expert of German history.
I'm afraid your going to get the two things confused again, but thats ok.
No, you cited propaganda full of emotional pleas and assertions which are demonstrably false.
This is another unreferenced claim, what emotional pleas are you talking about?
No, I do not like the "facts" that you do. I prefer facts which are actually factual, and defensibly correct.
That's not what I'm doing. That's what you're doing! That's all your article was!
No, what IM doing is responding to what now appears to be intentional misunderstandings to my original offer of a reference as a gesture of good will in the interest of intellectual development.
Given that I already had to clarify that Weikart's and my own position is that Darwinism has 'led' to the gas chambers of Auschwitz, and was not
the leading factor, I can assume that I am either not being believed, or I am not being understood.
Having said all that let me at least add that there were some good points of debate in your expose, and I don't want to discount them at all, so I would appreciate your clarification on the following aspect:
Rather than mention evolution as it really is, it is mislabeled as "Darwinism" and presented as though it were a religious philosophy to be "believed in
Your making two points here and your tying them together, but let me address them as if they were one,( you may correct this if you want as I hardly can dictate to you or any other person how you must phrase things and I don't claim to know what you
meant to say). So let me say simply that there is a group of people who agree with you and there is certainly a group of people who do not. The reason why I have described this point to be 'mere' opinion is because it is just that, completely subjective. I can say that evolution is merely a religious philosophy, and I can say that evolution should be termed Darwinism it is just a matter of opinion. I think that you'll find in this case however that the term Darwinism fits Weikart's book better because he systematically traces the history of ideas from scientists to scientists from Darwin to Hitler's culture of death. Evolution, as it is known today would be very much differentiated between evolution as it was in the time period which Weikart chronicles. (late 19th to early and mid twentieth century) So given that evolution now, and evolution then are very different animals, and given that historians generally use last names to describe the history of ideas(as opposed to the history of events) usually use last names. Also I think your making fundamental mistakes in your careless catagorizations of creationists. Number one, Weikart never, EVER makes any assertion whatsoever about his affinity for creation OR evolution, so it is not known if he is even a creationist to begin with, though I think that he probably is, number two you are confusing the use of the term Darwinist coined by Intelligent Design advocates with the term used by historians.
But in the final analysis, no matter if the term "Darwinism" is appropriate for the ideas present in the book and whether evolution itself is a religious belief are both matters of opinion.
I certainly believe that evolution is merely a religious belief which in fact needs more faith to believe than Christianity, but I would always preclude that belief as an opinion, as yet undetermined by science. I certainly respect my opinion, as I do the opinions of others, but I have no problem differentiating between opinion and scientific fact.