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Face book friend posted this. So, how's he wrong?

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FineLinen

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Dear Marty: The Father of all fathers Name is dearest Daddy (iow) Abba. Abba has one purpose only for His creation, to bring it home to Himself by at-one-ment. Not some of it, not more than some, the whole sick and sorry all of it! The good, the bad & the ugly is coming Home to the Author & Finisher for radical transformation.

The A. & F. loses nothing!
 
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FineLinen

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Dear Kris: All sin is wrongdoing and will be rectified by absolute cleansing of His Fire. But make zero mistake, the Love of God prevails! In fact it is the foundation for everything He does. All of His perfect justice flow out of His essence.

God IS Love, Love never fails, EVER!



"I have a word for you. I know your whole life story. I know every skeleton in your closet. I know every moment of sin, shame, dishonesty and degraded love that has darkened your past. Right now I know your shallow faith, your feeble prayer life, your inconsistent discipleship. And my word is this: I dare you to trust that I love you just as you are, and not as you should be. Because you’re never going to be as you should be." -Brennan Manning-
 
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hedrick

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1. Undying Worm and Unquenchable Fire (OT)
etc.

These passages have the usual issues:
  • The OT passages are pretty clearly not talking about eternal torment, but about death.
  • The NT passages are alluding to the OT passages
  • At least one of the NT passages is obvious hyperbole (cutting off body parts).
If you are going to read these passages literally, I believe you get annihilation. However they have to be read together with Jesus' statements that God will forgive everyone, or at least everyone who hasn't committed the sin against the Holy Spirit, and Paul's vision of everyone being saved. Personally I think the Biblical authors may have disagreed. Matthew is very clearly more interested in punishment than Luke. You can see those not just in his statements about judgement but the spin he gives to the narrow gate and a couple of other passages. But even Matthew preserves Jesus' statement that we should love our enemies because God is kind to his.

How do you combine these? The best I can do is to say that despite the eternal fires, they are referring to something that eventually ends, such as 1 Cor 3:12 ff. But it may be that there is no resolution possible and we have to pick one. I know which one I'll pick.
 
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The torment is the fire. The fire burns and rises forever. It is not same as they live and suffer forever.
 
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Kris Jordan

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Hi FineLinen,

I'm not sure I'm understanding your point in relation to you quoting my post...
 
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FineLinen

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Hi FineLinen,

I'm not sure I'm understanding your point in relation to you quoting my post...

Dear Kris: I will attempt to be more understandable or at least clearer in understanding the Lord & His working.

Foundation #1 =

Our God IS love. This is His essence (what He is). His essence is also Light/Spirit/Rectification from which His pure justice flows. ALL of our Father Abba's justice is bathed in Light and leads to at-one-ment/rectification.

Justice=

Unspoken Sermons by George MacDonald: Justice

"Unto You, O Lord, belongs mercy; for You render to every man according to his work."
 
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FineLinen

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All sin is wrongdoing and will be rectified by absolute cleansing of His Fire. But make zero mistake, the Love of God prevails! In fact it is the foundation for everything He does. All of His perfect justice flow out of His essence.

God IS Love, Love never fails, EVER!

 
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RDKirk

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Christ called on His Body to love surprisingly. We see in Acts and the epistles that they indeed, did love people that others found surprising in the diversity of the Body.

The fact that Christians--like unbelievers--tend to love only those who love them is the one negative thing about modern Western Christianity for which I have no rhetorical defense. But Christianity is not like that everywhere, particularly in those places that Christianity has never been the default religion.
 
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RDKirk

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The severe moral problem of Universalism is that it presents no reason for the present.

Why has God put the world through all these centuries of torment if in the end He's merely going to change everyone's head and make everyone right? What's the point of the evil of today?
 
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hedrick

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It's an interesting question. How is creating a system where (if you believe traditional calculations) 90% of the human race is going to suffer forever better? Most attempts to explain suffering assume God is trying to develop people with certain qualities. I'm not aware of any attempts to understand it that don't end up in some variant of that.

But what about the rest? Discard them, punish them forever, or convert them. All have problems.

The other option is that God isn't responsible for evil. There seems to be lots of support in Scripture for that, though a few passages that suggest he is and some serious theological implications.

I don't see a wonderful alternative anywhere here. But the one that seems the worst is infinite punishment for most humans. I'm also concerned with the moral implications for Christians in believing and teaching this. It would seem to require people to deaden their empathy. And might tend to result in people who, I don't know, don't care if a lot of people don't get health care?
 
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public hermit

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Kindly, I disagree that this "moral problem" for Universalism is as significant as it might seem. Eternal torment doesn't explain evil, either. Your point basically says God "put the world through all these centuries of torment," in order that some would be condemned. In other words, your point is essentially: the condemnation of some explains evil today. That may be a reason, but you can't blame some folks for finding it unconvincing.

Likewise, the Universalist could give a reason for evil today. The reason there is evil is because we are created spiritually immature, not-yet-ready, for eternal life. Being created out of nothing, and not being created perfect, we must grow to maturity, spiritual maturity that leads to life. We must grow from death to life, overcoming evil and non-being is part of that process. This world (the present) is growing pains for eternal life. Christ was the first birth from death to life, and carries humanity with him into life. God will redeem all, but all must go through Christ, becoming like him, i.e. fit for eternal life.

That reason may not convince you. But, it is a reason, nonetheless. And it is sufficient to function as a defeater for the argument that Universalism offers no reason for the present. Now, the argument becomes "Whose reason sounds better, yours or the Universalist's?" It does no good to appeal to scripture. Both sides can present passages. And, counting who has the most passages just doesn't quite resolve the issue.
 
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FineLinen

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Dear Hedrick: Any system that has the Author & Finisher of the all losing the vast, vast majority of His creation to sin & evil, is falling so far short, all words in my vocabulary fall far short of conveying the utter impossibility of such a ghastly dogma!

Adam1 = all "made sinners."

Last Adam= all "made righteous."
 
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hedrick

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I think Paul would agree with you. But I have to admit that there is some sense to the question: what's the point of putting us all through this if everyone is going to end up saved?

I think this question has possible answers. But it's not a slam-dunk.

But I think the real problem for Christians is that for many people the Gospel is that Christ died to save us from eternal torture. If that option is off the table, we need a very different concept of what the Gospel is about and why Christ died. That's not something many Christians are prepared to consider. It's almost a different religion, with different moral and political implications. I think of the world very differently if everyone around me matters eternally than if 90% of them will end up as trash or worse. I also think of God differently.

I'm not sure it's reasonable to expect people to transition by doing exegesis. It requires something like a conversion, which in the end only the Holy Spirit can do.
 
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RDKirk

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No, I did not make that point.
 
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Der Alte

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Unfortunately there are zero scriptures which definitely state this. UR is arrived at by a series of inferences. E.g. we are commanded to love our enemies. Inference: therefore God must love His enemies too. But some folks forget that God did not love His enemies in Genesis 7:21, Genesis 19:24-25, Exodus 11:5, Exodus 14:28 et alii.
 
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FireBrimstone

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It's really hard to put yourself in God's shoes. We have to deal with our enemies for a short time here on Earth. God has to decide what to do with them for eternity. If you had 10 sons and one hated the other nine, would you hope they could work out their differences through love or would you be okay with them hating each other until the day they died ? In the end God has to decide what to do with people that reject him and his children.
 
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martymonster

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So the God that created everything that has ever existed, couldn't find another way to deal with his enemies?
 
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Der Alte

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It's an interesting question. How is creating a system where (if you believe traditional calculations) 90% of the human race is going to suffer forever better? ...
This comment seems to imply that traditional Christianity was deliberately created to ensure that 90% of the human race was going to suffer forever. Is that your belief?
 
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