I don't want to be too critical of the 16th century reformers. However as I study the questions surrounding the origins of dispensationalism and the very much related covenant theology with its' predisposition to A-MIL thinking, I cannot escape the feeling that the reformation didn't go far enough.
True, the reformers paid a great personal cost for their actions. I cannot take away from that. Still, we have a body of believers today that are convinced that they fully embracing "Sola Scriptura" when in fact they look no further than what others say, write or think.
Most of us, evangelicals I refer to, have a collection of Bibles, commentaries, dictionaries and other reference books and resources. We take them out and we read them. We take notes and look up verses. We consult the writings of famous expositors and preachers of the word.
But we never ask that critical question: Exactly where does the Bible teach this (fill in the theological question)? Sola Scriptura, not Dr. famous theologian so and so.
We make fun of those who pick up their Bible and tell us with a straight face that when Jesus returns, He will set up a kingdom that will last 1000 years. In one chapter of one book of the Bible it tells us six times that Jesus will set up a kingdom that will last 1000 years. Yet many believers think this is a mistake, that 1000 years that is impossible or it must be some other time period. But not 1000 years.
If Jehovah wanted to make it any more plain to us that Jesus would set up his kingdom of 1000 years, what words would he use? 999 years and repeat it 7 times?
The New Testament Church is not God's covenant people the Nation of Israel. This is the difference between Covenant Theology and Dispensationalism, Dispensationalism correctly identifies that given to the Jews and that given to the NT Church. Apparently it is not enough for some in the NT church to receive salvation based on the shed blood of Christ, rather it want's to take for itself that which was promised to another.