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The greek here is anonthen or anothen (I have seen both spellings). It means to be born again or born from above. Which translation would be better? Both, because both are necessary to get the full impact of the Gospel. Often John plays on words like this (e.g comprehend John 1.5, explain John 1.18, living water John 4, to the end John 13.10., Spirit John 3.8).3In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. "
Ok, we see that Nicodemus comes at night, he loves the darkness rather than the light (John 3.1, 18-21; 1.5, 18). He does not understand The Light (Christ) because darkness does not comprehend the light unless God4"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Note the reference tothe womb (John 3.4).
Possible interpretations5Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
1) The water referse to Baptism: However, Sacremental Baptist see Baptism as one act of regeneration, and not 2.
2)Water is symbolic for the Holy Spirit, just like Holy Spirit and fire. Matt. 3.11, Luke 3.16, says that we can be baptized by fire. Is this literal or symbolic?
3)water refers to the the reference to the womb, as when a woman's water breaks. However, there seems to be no references of this greek coloqualism. However, John relys on symbols in his writing and Jesus Christ was creative with his use of language, so it is not beyond reason that this he could very well mean water breaking from birth. This would parallel the the John 3.4 (womb) and John 3.6, (flesh)
Here again, we find that Nicodums does not understand heavenly things because he is not born from above. He is earthly or wordly. 50 + times in John we see the world to mean humanity, and it is dark and blind and does not understand the light (John 1.5,). We know that Nicodumus is not born from above, because he does not understand. Like others (Samaritan woman, Pharisees) in John's Gospel, he is blinded by his own assumptions and knowledge, (John 3.3). Only Christ is the source of heavenly knowledge (John 3.13).6Flesh gives birth to flesh, but the Spirit[2] gives birth to spirit. 7You should not be surprised at my saying, 'You[3] must be born again.' 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
9"How can this be?" Nicodemus asked. 10"You are Israel's teacher," said Jesus, "and do you not understand these things? 11I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?