- May 3, 2022
- 181
- 89
- 64
- Country
- United States
- Faith
- Calvinist
- Marital Status
- Divorced
There is so much depth in Scripture. When first going through a passage, things will be missed. It is a fact that you almost always discover something you missed the first, second, and even the third time.
Vs. 48, Yeshua repeats what he said in vs. 35, bringing the emphasis back to the key point. He, Yeshua, is that spiritual bread for spiritual life. That he himself is the way to eternal life.
Vs. 49-50 Yeshua again contrasts the physical and spiritual differences. The manna was physical and fed the physical body. But no matter how much physical bread one eats, all end up physically dead. Ah, but the spiritual bread that comes down from heaven is the true bread, the bread that feeds the spirit now and into eternity.
Vs. 51 For all of the Jews in the crowd who were natural men, men without understanding, men who did not have the minds, eyes, or ears to perceive spiritual things, Yeshua throws in a monkey wrench by stating, "The bread that I give you is my flesh, which I will also give for the life of the sheep." This statement caused an uproar among the crowd and the Jews began to argue about "how can this man give us his flesh to eat?" Natural men, men of the flesh, always see things in the physical. They wonder how Yeshua can physically pull the flesh off his body to give it to them. I'm sure the ringleaders were spies. They were implying that Yeshua was lying in that there is no possible way that a living man can give his physical flesh to others.
Of course, we are blessed with hindsight. We know that Jeshua was speaking spiritually. But what did he mean when he said, "Which I will give for the (spiritual) life of the world of believers?" In the Old Testament, a part of the First Fruits Sacrifice was "bread and wine." So, Yeshua was saying that as his flesh was bread, it was to be sacrificed. His flesh (bread) was sacrificed on the cross.
Vs. 53-54 Yeshua adds more fuel to the fire by adding that they not only had to eat his flesh, but also drink his blood! On the surface, in the natural, this can only mean catabolism, men eating the physical body of another person. But beyond that, all Jews knew that Jehovah had forbidden the Jews to consume blood! Yeshua's words are just ripping their minds apart!
Vs. 55-57 Yeshua does explain the spiritual meaning of his words by saying, "For my flesh is the true food, my blood is the true drink." And uses metaphorical language that describes "eating Jehovah's word."
Vs. 58 Yeshua teaches for the third time that "this (my flesh) is the bread that came down from heaven." This is not the manna your fathers ate and still died. Those that eat this (spiritual) bread will live forever. The fact that he taught this three times should have made the Jews aware that this theme is the main focus of his words. He was speaking about a spiritual life of eternity versus a physical life that can only end in death. In the Renewed Covenant, everything is understood with a spiritual understanding, and only the spiritual is what matters. Physical is short-term, ends in death, and the spiritual is eternity.
Vs 59-60 "...The huge majority of his disciples, when they heard this said (to themselves) and others, 'This is a hard (offensive) saying. Who can (possibly) understand these words? (This was expressed in arrogance) While the apostles were often referred to as "disciples," the word itself only means: a learner, a student. The word does not mean "a believer." The majority of his disciples followed Yeshua because they thought he was a great rabbi, but a mere man. They didn't believe in Yeshua or believe he was the Anointed One, The son of David.
Vs. 61-62 Yeshua knew what these unbelieving disciples were thinking and saying. So, he said to them, "Does this offend (scandalize) you? And what would your reaction be if you witnessed the Son of man ascend up where he was before (in heaven)?
Vs 63-64 Yeshua tells again that it is the Holy Spirit that brings a sheep to life. "Hearing my words with your natural ears doesn't do you any good, because the words I speak to you are spiritual words and the words of eternal life. But, some of you don't believe in me or my words." Yeshua knew who each of the disciples were who did not believe.
Vs 65 Yeshua explains again how Jehovah is involved with a sheep coming to Yeshua by giving the sheep to Yeshua. Without the work of Jehovah, no person would go to Yeshua. Notice Yeshua says, "no man CAN COME to me..." He doesn't say, "no man will come to me..." Showing that it is impossible to go to Yeshua without the working of Jehovah! It is not a matter of a person "wanting" to go to Jehovah, it is a matter of "being able to" go to Yeshua. Not man's will, but God's will!
Vs. 66 Thus, we have a mass exodus of disciples who weren't believers going back to their homes, never to follow Yeshua again!
In my opinion, I am positive that Yeshua did not have to use the words "my flesh" and "my blood." I believe he used those exact words, knowing the results, to thin out the ranks purposely, to shrink the numbers because the number of his "disciples" had grown too large.
Vs 70 "Have not I chosen you twelve..." (Many are called, but few are chosen.)
Vs. 48, Yeshua repeats what he said in vs. 35, bringing the emphasis back to the key point. He, Yeshua, is that spiritual bread for spiritual life. That he himself is the way to eternal life.
Vs. 49-50 Yeshua again contrasts the physical and spiritual differences. The manna was physical and fed the physical body. But no matter how much physical bread one eats, all end up physically dead. Ah, but the spiritual bread that comes down from heaven is the true bread, the bread that feeds the spirit now and into eternity.
Vs. 51 For all of the Jews in the crowd who were natural men, men without understanding, men who did not have the minds, eyes, or ears to perceive spiritual things, Yeshua throws in a monkey wrench by stating, "The bread that I give you is my flesh, which I will also give for the life of the sheep." This statement caused an uproar among the crowd and the Jews began to argue about "how can this man give us his flesh to eat?" Natural men, men of the flesh, always see things in the physical. They wonder how Yeshua can physically pull the flesh off his body to give it to them. I'm sure the ringleaders were spies. They were implying that Yeshua was lying in that there is no possible way that a living man can give his physical flesh to others.
Of course, we are blessed with hindsight. We know that Jeshua was speaking spiritually. But what did he mean when he said, "Which I will give for the (spiritual) life of the world of believers?" In the Old Testament, a part of the First Fruits Sacrifice was "bread and wine." So, Yeshua was saying that as his flesh was bread, it was to be sacrificed. His flesh (bread) was sacrificed on the cross.
Vs. 53-54 Yeshua adds more fuel to the fire by adding that they not only had to eat his flesh, but also drink his blood! On the surface, in the natural, this can only mean catabolism, men eating the physical body of another person. But beyond that, all Jews knew that Jehovah had forbidden the Jews to consume blood! Yeshua's words are just ripping their minds apart!
Vs. 55-57 Yeshua does explain the spiritual meaning of his words by saying, "For my flesh is the true food, my blood is the true drink." And uses metaphorical language that describes "eating Jehovah's word."
Vs. 58 Yeshua teaches for the third time that "this (my flesh) is the bread that came down from heaven." This is not the manna your fathers ate and still died. Those that eat this (spiritual) bread will live forever. The fact that he taught this three times should have made the Jews aware that this theme is the main focus of his words. He was speaking about a spiritual life of eternity versus a physical life that can only end in death. In the Renewed Covenant, everything is understood with a spiritual understanding, and only the spiritual is what matters. Physical is short-term, ends in death, and the spiritual is eternity.
Vs 59-60 "...The huge majority of his disciples, when they heard this said (to themselves) and others, 'This is a hard (offensive) saying. Who can (possibly) understand these words? (This was expressed in arrogance) While the apostles were often referred to as "disciples," the word itself only means: a learner, a student. The word does not mean "a believer." The majority of his disciples followed Yeshua because they thought he was a great rabbi, but a mere man. They didn't believe in Yeshua or believe he was the Anointed One, The son of David.
Vs. 61-62 Yeshua knew what these unbelieving disciples were thinking and saying. So, he said to them, "Does this offend (scandalize) you? And what would your reaction be if you witnessed the Son of man ascend up where he was before (in heaven)?
Vs 63-64 Yeshua tells again that it is the Holy Spirit that brings a sheep to life. "Hearing my words with your natural ears doesn't do you any good, because the words I speak to you are spiritual words and the words of eternal life. But, some of you don't believe in me or my words." Yeshua knew who each of the disciples were who did not believe.
Vs 65 Yeshua explains again how Jehovah is involved with a sheep coming to Yeshua by giving the sheep to Yeshua. Without the work of Jehovah, no person would go to Yeshua. Notice Yeshua says, "no man CAN COME to me..." He doesn't say, "no man will come to me..." Showing that it is impossible to go to Yeshua without the working of Jehovah! It is not a matter of a person "wanting" to go to Jehovah, it is a matter of "being able to" go to Yeshua. Not man's will, but God's will!
Vs. 66 Thus, we have a mass exodus of disciples who weren't believers going back to their homes, never to follow Yeshua again!
In my opinion, I am positive that Yeshua did not have to use the words "my flesh" and "my blood." I believe he used those exact words, knowing the results, to thin out the ranks purposely, to shrink the numbers because the number of his "disciples" had grown too large.
Vs 70 "Have not I chosen you twelve..." (Many are called, but few are chosen.)