JohnR7 said:
Christians have not shown creationism to be wrong. The theory that the earth is only 6000 years old has been pretty much shown to be wrong. But the OEC and GAP creationism theorys have not been shown to be wrong in any way.
Both OEC And GAP creationism have been shown to be wrong both Biblically and by Christians in science. Both require independent creation of "kinds". The data show clearly that "kinds" -- however you define it -- evolved from previous life and were not independently created. One of the individuals that have found transitional series is Charles D Walcott. His specialty was the Burgess Shales, which falsifies the OEC contention of independent creations at the Cambrian.
Another devout Christian evolutionist was Theododius Dobzhansky, who showed in his studies of speciation of Drosophila on the Hawaiian Islands that there was no "gap" about 14,000 years ago.
You have made some attempts to discredit the GAP. but all you have done is presented strawman arguements.
Then why have you never answered them? Please start a new thread and demonstrate how my arguments -- based on data
you presented -- are strawmen. Step right up John and put your money where your mouth is.
Christians know that God is the Creator. It did not just happen all by itself.
Haven't I always said that the discussion here is
not whether God created, but
how? Sorry, John, but you know evolution is not atheism. There are some people who believe it all happened without God. Those are atheists. But we aren't discussing atheism. We are discussing evolution. I refer you to the second quote in my signature. I also refer you to these Christian theologians. Pay particular attention to the bolded parts:
"
The scientific evidence in favour of evolution, as a theory is infinitely more Christian than the theory of 'special creation'. For it implies the immanence of God in nature, and the omnipresence of His creative power. Those who oppose the doctrine of evolution in defence of a 'continued intervention' of God, seem to have failed to notice that a theory of occasional intervention implies as its correlative a theory of ordinary absence." AL Moore, Science and Faith, 1889, pg 184.
"The one absolutely impossible conception of God, in the present day, is that which represents him as an occasional visitor. Science has pushed the deist's God further and further away, and at the moment when it seemed as if He would be thrust out all together,
Darwinism appeared, and, under the disguise of a foe, did the work of a friend. ... Either God is everywhere present in nature, or He is nowhere." AL Moore, Lex Mundi, 12th edition, 1891, pg 73.
"
The last few years have witnessed the gradual acceptance by Christians of the great scientific generalisation of our age, which is briefly if somewhat vaguely described as the Theory of Evolution. ... It is an advance in our theological thinking; a definite increase of insight; a fresher and fuller appreciation of those 'many ways' in which 'God fulfills Himself'. JR Ilingsworth, Lex Mundi, 12th edition,
"Creation is continuous --it is a creatio continua.
The ongoing cosmic processes of evolution are God himself being creator in his own universe. If I had to represent on a blackboard the relation of God and the world, including man, I would not simply draw three spheres labelled respectively 'nature', 'man', and 'God' and draw arrows between them to represent their interrelation. Rather, I would denote an area representing nature and place that entirely within another area representing God, ... When I came to depict man, I would have to place him with his feet firmly in nature but with his sef-consciousness (perhaps represented by his brain?) protruding beyond the boundary of nature and into the area depicting God." A Peacocke, Biological evolution and Christian Theology in Darwinism and Divinity, 1985, pg 124.