The Saviour had not come to set aside what patriarchs and prophets had spoken; for He Himself had spoken through these representative men. All the truths of God's word came from Him. But these priceless gems had been placed in false settings. Their precious light had been made to minister to error. God desired them to be removed from their settings of error and replaced in the framework of truth. This work only a divine hand could accomplish. By its connection with error, the truth had been serving the cause of the enemy of God and man. Christ had come to place it where it would glorify God, and work the salvation of humanity. (THE DESIRE OF AGES by Ellen White, The Sabbath, pages 287 & 288)
Ellen White makes an unspoken distinction between setting aside and fulfilling. Technically there is a distinction if you read these passages (Matthew 5:17-20 and Matthew 12:9-13) in a certain way, a way that already includes the idea that fulfillment cannot mean termination through completion, but if you read the passages as they are written without a preconception about what is permissible and what is not then fulfillment and setting aside will have much the same meaning.
Get your bible and let's take a look at Matthew 5:17-20; my bible has this footnote for the passage,
This statement of Jesus’ position concerning the Mosaic law ... (cf. Mt 18; Lk 16:17), ... To fulfill the law appears at first to mean a literal enforcement of the law in the least detail: until heaven and earth pass away nothing of the law will pass (Mt 5:18). Yet the “passing away” of heaven and earth is not necessarily the end of the world understood, as in much apocalyptic literature, as the dissolution of the existing universe. The “turning of the ages” comes with the apocalyptic event of Jesus’ death and resurrection, and those to whom this gospel is addressed are living in the new and final age, prophesied by Isaiah as the time of “new heavens and a new earth” (Is 65:17; 66:22). Meanwhile, during Jesus’ ministry when the kingdom is already breaking in, his mission remains within the framework of the law, though with significant anticipation of the age to come, as the following antitheses (Mt 5:21–48) show. (New American Bible footnote on Matthew 5:17-20)
The mission of Jesus was the fulfill the law of Moses and to bring it to an end. In this way fulfilling and setting aside mean the same thing. When Jesus had done all that the law demanded and achieved the perfection that the law required in order to merit life, eternal life, for the man who fulfilled its demands he also brought it to an end for all who join themselves to him through faith and baptism. Paul explains that Christians are dead to sin and that as a result sin has no power over them any more because they are buried with Christ in baptism and rise to new life with him (Romans 6:1-11; Galatians 3:27; Colossians 2:12). Thus the law of Moses, being fulfilled, has no power to condemn (Romans 6:14). But Paul also makes it clear that the law's commands remain just and holy and good; we are not obligated to serve the law now that we have died to sin, we are, through the Holy Spirit, living a holy life in Christ(Romans 6:15-18,22; 7:6, 14; 8:1-4).
Actually, you are wrong.
The reason why people make the mistake in misunderstanding Ellen White's above passage, and then saying she is twisting scripture, is because they do not see the difference between fulfilling a law in the heart and spirit, which is revealed through our actions, and fulfilling the ceremonial remedial services of it, in order to remedy or deal with the problem of sin against the main base law--which is contained in Heaven's Ark (Revelation 11:19 and 15:5).
Fulfilling means both keeping and setting aside.
In one sense, it means to fulfill it in the life of the believer, by taking those ceremonial attributes and applying them in their true setting and meaning, and at the same time, abolishing the actual ceremonial practices that pointed to this reality in the Old Testament.
Once this is understood, there is no need to quibble over what Ellen White means.
A thorough study on the Greek Word "Fulfill" is found here:
Christ Jesus Fulfilled The Law - Meaning Of Fulfilling The Law
No wonder Paul said....
"Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this (meaning, for this reason), Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law." (Romans 13:8-10)
So while on one end, we are "setting aside" all the ceremonial aspects that "symbolize" what this law really means, it manifests itself by actually putting their application in the right setting that is in relation to the heart.
That is where the Sabbath comes in. True Sabbath keeping can only be kept from the heart, without the association of any carnal ordinances to it, for these were abolished at the cross.
Has the Ceremonial Law vanished?
Have all ceremonial Jewish services ended? Has circumcision ceased? Have the Jewish animal sacrifices, burnt offerings, drink offerings, food offerings, and festivals ceased?
The answer to this question is: Yes. All these earthly, physical ceremonial services have ceased. The physical keeping of all these ceremonies pointed to Christ, the reality.
But has their value and spiritual
application and meaning in the New Covenant age ceased?
Absolutely not!
Below are some examples of how all the earthly ceremonial services meet their antitypical, and spiritual reality. These services were symbolic of the "remedying" of sin. They were "remedial services" that dealt with the sin problem---sin against the moral law. They served as a symbol of the "rag" that cleans up the "mess". They "remedied" the problem of sin upon confession and repentance.
All
"earthly remedial services" (Ceremonial Law) in connection with the "earthly sanctuary" and the
"earthly priesthood" have now
"transferred" to the great
"heavenly remedial services" in connection with the
"heavenly sanctuary" and the "
heavenly priesthood" for which Christ now as our High Priest
"ever liveth to make intercession for us" (Heb. 7:25).
Now we see how all these ceremonial laws find their reality in our Christian walk, in overcoming and turning away from sin.
The Jewish festivals were shadows pointing forward to Christ's death on the cross and High Priestly intercession in heaven as per Col 2:14-16; Heb. 9:9,10. These have met their "substance" in Christ. The 10 Commandments are moral commands of conduct, that existed in heaven and currently exist in heaven (Revelation 11:19; 15:5). The Sabbath points "backward" to Creation week, as per Exodus 20:11. It was made "for" "mankind".
We have no allusion to the Seventh-Day Sabbath of the 4th commandment being a shadow anymore than we find the other 9 of not worshiping idols, not stealing, murdering, committing adultery, not coveting, etc. etc. being a shadow.
All the earthly ceremonial types find their
fulfilling meaning spiritually in the New Covenant.
Here are some examples of how all the earthly ceremonial services meet their antitypical, and spiritual reality:
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1)
“Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” (Romans 6:6)
"Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5)
"It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these." (Hebrews 9:23)
"And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices." (Mark 12:33)
"By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.But to do good and to communicate forget not: for with such sacrifices God is well pleased." (Hebrews 13:15,16)
"And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour." (Ephesians 2:5)
"But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God." (Philippians 4:18 )
"And they that are Christ's have crucified the flesh with the affections and lusts." (Galatians 5:24)
"And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ." (Colossians 2:10,11)
"For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God." (Romans 2:28, 29)
"For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." (Philippians 3:3)
"Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth." (1 Cor 5:8 )
And concerning the sprinkling of blood we find:
"Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water." (Hebrews 10:22)
"And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." (Hebrews 12:24)
Thus, before anyone can understand what Ellen White means, one needs a more thorough and deeper grasp concerning the application of the ceremonial Mosaic cultic types in a New Testament atmosphere.
The spiritual insight that ran through her words (not from her, but God through her) far surpassed every Catholic Theologian, Pope, and Protestant expositor combined.
It's something we have to deal with.