Luke 1:41,44 -
And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit...For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.
The Greek word used here for "leap" is found 3 times in the NT.
Luke 1:41 - When Elizabeth heard Mary's greeting, the baby leaped in her womb...
Luke 1:44 - For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy.
Luke 6:23 - Be glad in that day and leap for joy, for behold, your reward is great in heaven...
Also, as previously shown, the Greek word that Luke uses for "baby" in the aforementioned passage is used 8 times in the NT, and in fact all the other times it is referring to babies that have already been born:
Luke 2:12 - This will be a sign for you: you will find a baby wrapped in cloths....
Luke 2:16 - So they came in a hurry and found their way to Mary and Joseph, and the baby as he lay in the manger.
Luke 18:15 - And they were bringing even their babies to Him so that He would touch them...
Acts 7:19 - It was he who took shrewd advantage of our race and mistreated our fathers so that they would expose their infants and they would not survive.
I Timothy 3:15 - and that from childhood you have known the sacred writings....
I Peter 2:2 - Like newborn babies, long for the pure milk of the word...
So what we have here in Luke is we have a reference to John the Baptist who is still in the womb of Elizabeth actually leaping for joy, his joy, at the sound of Mary's greeting. There simply is no other way to read this in the Greek. There is literally no other sound interpretation.
John, while in his mother's womb, leaps for joy.
Just like if I walked in the door after being at the office and said hello to my wife, if my son in the room heard me and leaped for joy at the sound of my coming, we would all know that the leaping he did was for his joy at the sound of my voice. There is no other interpretation.
If you disagree - I challenge to provide just one commentary that supports your position. Give me ONE theologian who agrees with your interpretation. I don't believe you can because the text is crystal clear.