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Ecclesiastes 5:1-6
● Ecc 5:1 . . Be not overeager to go to the House of God: more acceptable is obedience than the offering of fools, for they know nothing [but] to do wrong.
Old Testament Judaism was built around a fully functioning Aaronic priesthood whose duty was to collect sacrifices and offerings from the people. But the worshippers abused the system because they lived like the Devil during most of the year and tried to make up for it with sacrifices. To see how God feels about that kind of religious hypocrisy, just read the first chapter of Isaiah.
In no uncertain terms, God angrily spurned his people's offerings-- their prayers, their holy days, their festivals and feast days, and yes even their sacred Sabbath observances because although they were very religious, they were, at the same time, a hard-hearted, stubborn pack of scofflaws.
You can see the very same thing going on in Christianity. Many pew-warmers live utterly worldly, carnal lives all year long and expect that church attendance on Easter Sunday will somehow make up for it. That day is the most heavily attended church day in Christendom. People who normally wouldn't step over the threshold of a church door all year long, will attend on Easter Sunday so they don't feel completely heathen. Easter service, to them, is some sort of redemption day, somehow wiping away a whole year's worth of impiety and is supposed to convince Jesus they truly love him after all.
NOTE: Just for the fun of it some day, position yourself where you can watch the front of a church when it's let out Sunday morning and observe the number of Christians that J-walk back to their cars. (chuckle) You might be surprised.
● Ecc 5:2-3 . . Keep your mouth from being rash, and let not your throat be quick to bring forth speech before God. For God is in heaven and you are on earth; that is why your words should be few. Just as dreams come with much brooding, so does foolish utterance come with much speech.
You know, prayer is not a mandated requirement. If you've really nothing to discuss with God, then skip it: say nothing; remembering that God is a king, and kings shouldn't be treated as if they're dumb enough to suffer fools and waste their time listening to filibusters and bombastic rhetoric.
● Ecc 5:4-6 . .When you make a vow to God, do not delay to fulfill it. For He has no pleasure in fools; what you vow, fulfill. It is better not to vow at all than to vow and not fulfill. Don't let your mouth bring you into disfavor, and don't plead before the messenger that it was an error, but fear God; else God may be angered by your talk and destroy your possessions.
The "messenger" is translated from mal'ak (mal-awk') which is somewhat ambiguous. It can mean an angel, or a prophet, or a priest or a teacher.
At Gen 48:16 it refers to God; and it probably refers to God here too in Ecc 5:4-6.
A sacred vow is between you and God, not between you and your church. So don't be rash with your promises nor make excuses for reneging. A promise is a promise; and God will hold you to your vows even if you can't afford it. You just try to be lax in your payments with a shylock and see what happens. You risk fractured ribs by men who are very good at breaking things over people's heads. When the points are due, that's when they're due; not later. If shylocks are to be feared, then God needs to be feared even more.
/
Ecclesiastes 5:1-6
● Ecc 5:1 . . Be not overeager to go to the House of God: more acceptable is obedience than the offering of fools, for they know nothing [but] to do wrong.
Old Testament Judaism was built around a fully functioning Aaronic priesthood whose duty was to collect sacrifices and offerings from the people. But the worshippers abused the system because they lived like the Devil during most of the year and tried to make up for it with sacrifices. To see how God feels about that kind of religious hypocrisy, just read the first chapter of Isaiah.
In no uncertain terms, God angrily spurned his people's offerings-- their prayers, their holy days, their festivals and feast days, and yes even their sacred Sabbath observances because although they were very religious, they were, at the same time, a hard-hearted, stubborn pack of scofflaws.
You can see the very same thing going on in Christianity. Many pew-warmers live utterly worldly, carnal lives all year long and expect that church attendance on Easter Sunday will somehow make up for it. That day is the most heavily attended church day in Christendom. People who normally wouldn't step over the threshold of a church door all year long, will attend on Easter Sunday so they don't feel completely heathen. Easter service, to them, is some sort of redemption day, somehow wiping away a whole year's worth of impiety and is supposed to convince Jesus they truly love him after all.
NOTE: Just for the fun of it some day, position yourself where you can watch the front of a church when it's let out Sunday morning and observe the number of Christians that J-walk back to their cars. (chuckle) You might be surprised.
● Ecc 5:2-3 . . Keep your mouth from being rash, and let not your throat be quick to bring forth speech before God. For God is in heaven and you are on earth; that is why your words should be few. Just as dreams come with much brooding, so does foolish utterance come with much speech.
You know, prayer is not a mandated requirement. If you've really nothing to discuss with God, then skip it: say nothing; remembering that God is a king, and kings shouldn't be treated as if they're dumb enough to suffer fools and waste their time listening to filibusters and bombastic rhetoric.
● Ecc 5:4-6 . .When you make a vow to God, do not delay to fulfill it. For He has no pleasure in fools; what you vow, fulfill. It is better not to vow at all than to vow and not fulfill. Don't let your mouth bring you into disfavor, and don't plead before the messenger that it was an error, but fear God; else God may be angered by your talk and destroy your possessions.
The "messenger" is translated from mal'ak (mal-awk') which is somewhat ambiguous. It can mean an angel, or a prophet, or a priest or a teacher.
At Gen 48:16 it refers to God; and it probably refers to God here too in Ecc 5:4-6.
A sacred vow is between you and God, not between you and your church. So don't be rash with your promises nor make excuses for reneging. A promise is a promise; and God will hold you to your vows even if you can't afford it. You just try to be lax in your payments with a shylock and see what happens. You risk fractured ribs by men who are very good at breaking things over people's heads. When the points are due, that's when they're due; not later. If shylocks are to be feared, then God needs to be feared even more.
/
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