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But the bible refers to the life to come, it is not a dead zone as you indicate. For example the rich man, and Lazarus. When they died, they didn't just stay dead, they did stuff, and in different places.Indeed, most of our ideas about hell owe more to medieval imagination (e.g. Dante) than to the bible. The vast majority of biblical references to hell (in the KJV) refer to the Hebrew 'sheol' or the Greek 'hades' which were simply the places of the dead i.e. the grave. The old Anglo-Saxon 'hel' meant the same thing. It was practically identical to 'hades'.
I see. So Enoch walked with God, and left this physical existance, and...what? Was buried and in a dead state in some cloud???It is unlikely that the Hebrews thought of people in hell being conscious until they appropriated that idea from the Greeks.
Also, if we look at the new testament, we see Jesus on the mountain having a chat with two long dead people!
No, depends on where and how it is used. One pit mentioned was the bottomless pit, and that was no grave.The notion of 'hades' was much more detailed in Greek mythology than 'sheol' ever was. The KJV also translates 'sheol' as "grave" and "pit". So burial is a proper understanding of what Jesus meant.
Hey, God recycles, I guess.Interestingly, in the Gospels, the word most often translated into the English "hell" is neither 'sheol' nor 'hades' but 'gehenna' the name of Jerusalem's garbage dump.
People also confuse hell with Revelation's lake of fire. Hell (i.e. 'hades') does not have eternal existence. It is destroyed along with death in the lake of fire.
So, you posit that something in that lake is destroyed? The Antichrist was thrown in alive, does that mean he died? Does everyone who has a part in that worst of places die? Just a question.
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