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LLoJ whips out his calculator......Well? My two malinois are waiting, so what's the popular conclusion of this most important matter. What should they know?
Here is Wisdom. Let him that hath understanding count the number... Revelation 13:18
There are 31,102 verses in the KJV
(moved) I need help with Biblical scholars and theorists on this one...
Reve 2:17
The one having an ear let him hear! what the Spirit is saying to the outcalleds. To the one conquering, I shall be giving to him of the manna, of the having been hidden.
And I shall be giving him a counter/yhfon <5586>,
and on the counter/yhfon <5586> a new name having been written, which no one has seen except the one obtaining.
Reve 13:18
Here the Wisdom is the one having Mind let him calculate/yhfisatw <5585> (5657) the number of the beast, for of man it is, and the number of it six hundred sixty six.
Genesis 1:1 (YLT)
Strong's Number G5586 matches the Greek ψῆφος (psēphos),
which occurs 3 times in 2 verses in the Greek concordance
5585. psephizo from 5586; to use pebbles in enumeration, i.e. (generally) to compute:--count.
5586. psephos from the same as 5584; a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote:--stone, voice.
Rev 2:
7. I will give him a white stone, and upon the stone (ἐπὶ τὴν ψῆφον) a new name written. "White" and "new," as Trench points out, are keywords in the Apocalypse; and it is natural that they should be so..............
And "new" is almost as frequent as "white" in the book which tells of a new heaven and a new earth, in which is the new Jerusalem; where the inhabitants have a new name, and sing a new song, and where all things are made new (Revelation 3:12; Revelation 5:9; Revelation 14:3; Revelation 21:1, 2, 5). But in spite of the familiarity and appropriateness of the two epithets, "white" and "new," a sure interpretation of the white stone with the new name upon it cannot be found. Trench's dictum, that "this book moves exclusively within the circle of sacred, that is, of Jewish imagery and symbols," and that an allusion to heathen or profane customs is inadmissible, is arbitrary and cannot be proved. As already shown, there may be references to the rites of Dionysus, to the games, and to the crown placed on the corpse of a victor.
Here there may be an allusion to the white pebble of acquittal used in courts of justice, or to the lot used in elections; and the word ψῆφος favours these views. Or again, the reference may be to the tossers, or ticket, which the victor in the games received to admit him to the tables where he was fed at the public expense.
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