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Does God live inside our observable universe?

DrBubbaLove

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Let me first udnerscore, that this is mainly not about what im able to imagine or udnerstand. I do not claim to udnerstand god or even omnipresence, but i do find it described in a way all trough the bible that i can either trust or deny bsed upon my lack of understanding. Of course i will choose to trust the bible, that if he is infinte and omnipresnt, then there is nothing he can not be the very substance of, because in any case, no matter how small piece of existance that is, that he is not part of, means he is not infinite and omnipresent.
But to say he is limited in is present, he is in but not part of, that neglects the terms inifnity and omnipresence, so so far there is no way i can wrap my accepetance of it around it, no matter how hinudistic or pantheistic it is claimed to be. It is to me how god describes himself. Not being in creation, but being the substance, by the word, that makes up creatino, or else he would not be infinite. There would be existance outside him, and that is impossible. I like how you brought up the word infinte, because it is a word that clearifies omnipresence better.
No one here is claiming to understand everything about God. That it is easier for humans to speak of things we do not understand in terms we do - which generally relates to material things - is acceptable to everyone - which is how the house/Casper is meant to be helpful. So it should not surprise us that the Bible would be full of such analogies to God in humanly understandable terms. None of this means however that such expressions relate in every detail a truth about God.

If we say God is Spirit it is saying we agree He is immaterial and we mean by that, just as we do with the angels, that He has no body. So when read about His Mighty Arm, or sitting at His right or left, or Him sitting on a Throne, we have to understand those expressions in light of the accepted truth He is Spirit. Respectively those particular expressions become one of Power, one of honor, and one of His Glory like a ruler. If we don't accept Spirit as meaning immaterial, then we are not just wrong about a lot of things expressed both in the Bible and commonly held by Christians as truths about God (and other things), we become wrong about many things. Those expressions like Mighty Arm become something they are not, a real appendage of God. The OT also compares Him to big chicken, like Big Bird - but that likewise though much more obviously is not meant to be understood as a literal truth about God in giving us that analogy.

People are free to believe as they wish I guess, but a particular belief of a Christian should not confound most of their other beliefs.

The idea of God being literally a physical part of everything does just that and even more - confounds what we absolutely know about the material world. Ex applying to Christian faith: Apparently we agreed God is Infinite, but it is said to be imagined in some way everything is a physically part of what is said to be something infinite. So what is left of us, if I am simply a piece of some larger Being, like a blood cell in my body, in what sense is that piece a distinguishable thing from that Person. I could say that is a piece of me over there in that Red Cross bag there, but in what sense could I also say that is a bag full of other persons?

Again if it does not make sense on the micro level, why would it on a bigger scale?
Ex: applying to what we know of the material world: Take just the concept of infinite. If a physical thing, material is said to be infinite, what else besides it could actually exists? There is no room for anything else if we say a physical thing is infinite.
Further few claim anymore to hold a belief the universe is infinite. We don't know if there is anything material outside this universe or not. But if we say God is some limitless material of which this finite universe is said to be a just a part, what is the material boundary of the universe represent and are we not then saying we know material exists outside the universe?
 
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Episaw

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why dont you ask him and tell us what he told you, oh prophet that speaks to god face to face. :D
It is not a question that bothers me so I am not really interested in knowing the answer so you will have to do your own homework.
 
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geiroffenberg

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It is not a question that bothers me so I am not really interested in knowing the answer so you will have to do your own homework.
Not interested in the topic but you still take the time to read it and make comments that god would have told you the answer but you can't be bothered by asking, lol. Christians will be christians, i guess.
 
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geiroffenberg

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If we don't accept Spirit as meaning immaterial, then we are not just wrong about a lot of things expressed both in the Bible and commonly held by Christians as truths about God (and other things), we become wrong about many things.
Spirit may be "immaterial" but then again what is material. Who said that matter is divided from spirit? When jesus said "my words is spirit", did he say the materila vibrations of his word in the air or even the mental interpretation of it is divided from spirit, but it only "contains" spirit? because he did say his word IS spirit. So i could say, if we dont accept that the created world and the underlying spirit of creation (because we must all admit, that somehow all creation must have come out of god in one way or another) is not divided but must have a union in some sense, then we are automatically wrong about may other things. If our understanding of the very foundation of all existance is wrong, so then all the rest must be too! Either they are divided or not. If god is a omnipersent spirit, then they cant be divided, because if creation had any part of it divided from him, then it would follow he would not be infinite...not omnipresent. If there is a division between god and the creation he made and formed, then there is a place, or a dimension, or a state of existance that god is "in way part of " (as you said, and therefore it would deny the bibilcal truth that he is infinte and omnipresent. This do not get less clear to me in this thread.


Those expressions like Mighty Arm become something they are not, a real appendage of God. The OT also compares Him to big chicken, like Big Bird - but that likewise though much more obviously is not meant to be understood as a literal truth about God in giving us that analogy.

Of course, we all understand how the god of the bible uses andromprophic imagery to explain himself, this is not a problem.

The idea of God being literally a physical part of everything does just that and even more - confounds what we absolutely know about the material world.

What we know about the phycial world, it not being what it seems to be (for instance, the visible world is purely atomic, but atmos is 99.99% empty space and even the protons and electrons and neutrons consist of what can hardly be defined as matter in our classical sense, it rather suggest that matter is a formation of what would seem to be more in line with what we call energy, or even spirit, but taking form because of how our senses interpret it. This way, matter IS made up of "the word" of god, meaning it is just a frequency of "energy" (not in a new age sense, but in a scientific sense...but paul still used the word energy 8 times in his letter to refer to the active manfiested power of god.) that our senses uses to prject a formation that we call the material world.
Of course the solid rock i see on the way side, is not solid matter at all, it is infact 99.99% non matter, and even the electron that skips around the tiny core is not even there half of the time, its more like a cloud or a smoke than matter. ThiBut we perceive it as solid rock becuase of how it is formed in relation to our perception. This way, spirit and matter is undividable. (wa can of course divide matter to the point so much energy is loosed that we can we create bombs where matter is shown to be a insane amount of energy, but this doesnt negate, rather it proves, that matter IS forever undivided from energy and can at any point turn back to its unformed state. The "formless" (or the mayim as the hebrew say) can turn back to formless as soon as the spirit that "hovers" upon the "formless" (which would be the function of the spoken creative word of god, that is spirit) would stop hovering! WHen god explained in these very first verses of the bible, we should take into account that NOTHING was created when he started. It was only the formless (no planets, who is a form) jsut the formless "eretz" as it is called there. And since nothing was created, this formless could be nothing else that god himself. Nothing could ever go out from god and create something outside him, either of spiritual nature, or of material nature, becuase if anything was ever outside him, it would mean god is not omnipresent! SO the bible msut therefore show us that everything was made out of god by his word, the logos, as it "hovered" (meaning shaking or vinrating) upon the waters. This makes up ALL of the visible and invisible world, but when the body of adam was "formed" it was formed with senses, and the consciousness of adam that come intop him when the spirit of god tiself entered, percieved the world and projected his intepretation of ti on it. THats when it became "material". But it is subjective to the obsverer. Animals dont see the same world as we do. Bees see ultraviolet colors! A spider have 8 eyes! They see a world we dont see! We only see the world we interpret and project out there. This projected world is not a reality, it is just a creation of ourselves. That which makes up that which we call matter, IS God.

it is said to be imagined in some way everything is a physically part of what is said to be something infinite. So what is left of us, if I am simply a piece of some larger Being, like a blood cell in my body, in what sense is that piece a distinguishable thing from that Person.

Well, we are definiftly still individual conscious beings, but i am not a spirit seperated from god. ONly in experience are human beings seperated, and this is the result of the fall, where the human mind became carnal and enemies of god and could not receive the thigns of god anymore (- contrary to a spirtual mind that can know all things. (these are paraphrases of a mulitude of verses in pauls letters, but i cant take the time to look up the reference of all, but they are in romans 8, ef 4, col 2 etc)

When jesus said "i and my father is one" he didnt mean ONLY he was one with god. He said the same thing would be for us when we took upon the renewed mind and faith. He would be one with us too, and we would be "one spirit with god". Of course this is a experiental mode, becuase paul says there is only one spirit, one father, that made all, is over all, in all, and trough all (ef 4) and for all people it is forever true that "im him we live", so just because we dont FEEL or perceive that we have bodies that are formed by the "eretz" of god and am conscious beings literally made up of the "breath of god" doesnt make these biblcai truths less true! in fact, to know this as true, jesus said to repent and believe. In other words, our carnal minds of knowledge and reason can not ever receive these as truth, and can only chose to deny or beleive it. But, since the spiritual minded, the spiritual person, can "know all things" then the answer is not to try to udnerstand, but to actually change the mind completely to a place where this becomes, at least in some measure, a experiental knowing, not just"knowledge". SO to argue agaisnt it using logic, is not ever going to work, because it is not received as fact by the carnal mind as the carnal mind can not receive anything from god.

Again if it does not make sense on the micro level, why would it on a bigger scale?

It doesnt make sense in the metaphores we may use, but at some point we must admit that certain things about god can not be explained by metaphores because no earthly simile can corrrectly reveal attributes taht only belongs to god. It can only POINT to it, but the problem is that we can use metaphores to point to both views as has been done in this thread. What finally determines if we go in one or the other direction is what the scripture actually says straight out, and i believe for me, there is so far nothing said here that remotely has rocked any of the many verses and passages i know and have used for this view. So for me i would violate my own conscience to take up another view at this point.

Ex: applying to what we know of the material world: Take just the concept of infinite. If a physical thing, material is said to be infinite, what else besides it could actually exists? There is no room for anything else if we say a physical thing is infinite.

exactly my point. Now creation exist of more than matter, it is both "the earth and the heavens" the "visible and the invisible" that god created. So even if the material world was only ONE thing, it still wouldnt expand the invisible world. So it could not be infinite in a total sense, because ti didnt expand into the invisible realms. IT is exaclty the same point about god, if he is not aprt of the material realm, but only here in a spiritual dimension (as if a fourth of fifth dimension of space would allow) then we could still not say he is infinite.

Further few claim anymore to hold a belief the universe is infinite. We don't know if there is anything material outside this universe or not. But if we say God is some limitless material of which this finite universe is said to be a just a part, what is the material boundary of the universe represent and are we not then saying we know material exists outside the universe?

This is again twisting the argument into making god part of the material. The real deal is that the material is of course in god (in god we ....have our being), it can not by definition of infinity and omnipresence be outside of god.
God is not material, the solution to the problem is that matter is just a extension of the spiritual. Or not even that, it is our perception interpreted and then projected as a material solid world. But you took up a scientific fact when you said that few claim creation to be infinite (infinty by the way can not be defined in terms of three dimensional space, because of course god existed and was infinte before three dimension space or even time was created.) But science reveals also that matter is not what we perceive it to be! The form of matter is more a manifestasion of our consciousness and totally subject to the observer, as easily proven by the nature of both sound and vision (who dont actually exist as a seperate entety from our own interepreation of it)
 
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Episaw

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Not interested in the topic but you still take the time to read it and make comments that god would have told you the answer but you can't be bothered by asking, lol. Christians will be christians, i guess.
Not a bad bit of spin.
 
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DrBubbaLove

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Spirit may be "immaterial" but then again what is material. Who said that matter is divided from spirit? When jesus said "my words is spirit", did he say the materila vibrations of his word in the air or even the mental interpretation of it is divided from spirit, but it only "contains" spirit? because he did say his word IS spirit. So i could say, if we dont accept that the created world and the underlying spirit of creation (because we must all admit, that somehow all creation must have come out of god in one way or another) is not divided but must have a union in some sense, then we are automatically wrong about may other things. If our understanding of the very foundation of all existance is wrong, so then all the rest must be too! Either they are divided or not. If god is a omnipersent spirit, then they cant be divided, because if creation had any part of it divided from him, then it would follow he would not be infinite...not omnipresent. If there is a division between god and the creation he made and formed, then there is a place, or a dimension, or a state of existance that god is "in way part of " (as you said, and therefore it would deny the bibilcal truth that he is infinte and omnipresent. This do not get less clear to me in this thread.
May not be realized but the Bread of Life discourse is not just the single longest recorded continuous discourse on a topic by our Lord but an interesting point to raise in a back and forth with a Catholic, but that is for another thread topic except to say not everyone agrees with the understanding being expresses here about "His words being spirit and life".

A point I needed to remind someone in another thread however worth repeating here. If I state a claim or by asking a question that it represents making a valid alternative in a rebuttal using Scripture to back that up, I better be sure I have support for the opinion being expressed including the understanding of Scripture. By support I means some appeal to an authority. Otherwise I am just spouting either my opinion of a possible understanding of a Scripture or at best a personal revelation from God that this is what it means to me. Neither of those are particular useful as tool in a rebuttal.
 
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DrBubbaLove

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Spirit may be "immaterial" but then again what is material. Who said that matter is divided from spirit? When jesus said "my words is spirit", did he say the materila vibrations of his word in the air or even the mental interpretation of it is divided from spirit, but it only "contains" spirit? because he did say his word IS spirit. So i could say, if we dont accept that the created world and the underlying spirit of creation (because we must all admit, that somehow all creation must have come out of god in one way or another) is not divided but must have a union in some sense, then we are automatically wrong about may other things. If our understanding of the very foundation of all existance is wrong, so then all the rest must be too! Either they are divided or not. If god is a omnipersent spirit, then they cant be divided, because if creation had any part of it divided from him, then it would follow he would not be infinite...not omnipresent. If there is a division between god and the creation he made and formed, then there is a place, or a dimension, or a state of existance that god is "in way part of " (as you said, and therefore it would deny the bibilcal truth that he is infinte and omnipresent. This do not get less clear to me in this thread.
Am separating my replies because this got long.
Until this last post had assumed creation is "ex nihilo" was accepted as many Christians do. Have already repeated and explained why most of Christianity accepts the truth that there material things, including material "beings" (all created) and also immaterial beings, like spirits of which we only have two divisions created (angles) and uncreated, God. Have already repeatedly explained how the concept of "presence" can be easily understood in such a construct on both the micro and Infinite scale without the fallacy of having to force an intermingling of the two. The ONLY way to force that intermingling is to insist a spirit has material. Have also demonstrated the fallacy of imagining an Infinite material thing - no room for there literally existing anything else apart from that thing. Also with the exponding on the notion there is no room for talking about that Infinite material thing as either a knowable Person or of there being a real sense of our individual reality - IOW we do not really exist as person or any different than say that rock over there, because everything is just a piece of one "unity" of infinite material.

I will gladly accept that you wrongly believe the spiritual world is material, and by doing so you would be and have been correct that in order for one material thing to be present in or around another, the two material would have to be mingled and become a "part" of each other. So you would be correct if it were true there is no division of material/immaterial. Fine. However I cannot accept that in this construct, which is why most of Christianity denies it, that there is in any sense a way to imagine an Infinite material Being without everything existing as just a piece of that Being/thing. Which also helps create all the eastern mystic issues previously discussed. We can move on.
 
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DrBubbaLove

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Of course, we all understand how the god of the bible uses andromprophic imagery to explain himself, this is not a problem.
Obvious only in a construct that says a spirit is without material and form/body. If there is being with material, and that material is said to be Infinite, then we could imagine appendages including mighty arms, something sitting relative to what is said to be material and finally something material could sit on a throne. How something said to be material and also infinite would be harder to imagine with appendages, or there being in "place" to sit next to that material or there being in "place" to put a throne an infinite material could be imagined sitting on.
So am not sure in what sense it should be obvious to me that someone believing such things, could say simply "of course" to some Divine imagery in Scripture being anthropomorphisms.
 
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DrBubbaLove

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What we know about the phycial world, it not being what it seems to be (for instance, the visible world is purely atomic, but atmos is 99.99% empty space and even the protons and electrons and neutrons consist of what can hardly be defined as matter in our classical sense, it rather suggest that matter is a formation of what would seem to be more in line with what we call energy, or even spirit, but taking form because of how our senses interpret it. This way, matter IS made up of "the word" of god, meaning it is just a frequency of "energy" (not in a new age sense, but in a scientific sense...but paul still used the word energy 8 times in his letter to refer to the active manfiested power of god.) that our senses uses to prject a formation that we call the material world.
Of course the solid rock i see on the way side, is not solid matter at all, it is infact 99.99% non matter, and even the electron that skips around the tiny core is not even there half of the time, its more like a cloud or a smoke than matter. ThiBut we perceive it as solid rock becuase of how it is formed in relation to our perception. This way, spirit and matter is undividable. (wa can of course divide matter to the point so much energy is loosed that we can we create bombs where matter is shown to be a insane amount of energy, but this doesnt negate, rather it proves, that matter IS forever undivided from energy and can at any point turn back to its unformed state. The "formless" (or the mayim as the hebrew say) can turn back to formless as soon as the spirit that "hovers" upon the "formless" (which would be the function of the spoken creative word of god, that is spirit) would stop hovering! WHen god explained in these very first verses of the bible, we should take into account that NOTHING was created when he started. It was only the formless (no planets, who is a form) jsut the formless "eretz" as it is called there. And since nothing was created, this formless could be nothing else that god himself. Nothing could ever go out from god and create something outside him, either of spiritual nature, or of material nature, becuase if anything was ever outside him, it would mean god is not omnipresent! SO the bible msut therefore show us that everything was made out of god by his word, the logos, as it "hovered" (meaning shaking or vinrating) upon the waters. This makes up ALL of the visible and invisible world, but when the body of adam was "formed" it was formed with senses, and the consciousness of adam that come intop him when the spirit of god tiself entered, percieved the world and projected his intepretation of ti on it. THats when it became "material". But it is subjective to the obsverer. Animals dont see the same world as we do. Bees see ultraviolet colors! A spider have 8 eyes! They see a world we dont see! We only see the world we interpret and project out there. This projected world is not a reality, it is just a creation of ourselves. That which makes up that which we call matter, IS God.
I do not think or at least am unfamiliar with the idea of "empty space" being equated to anything other than an absence of any material/matter (even dark matter) within the boundaries of the surrounding physical world.

In that perspective a complete vacuum no more represents the concept of a spirit than a manifestation of a human or a mannequin really represents what a real human is. Saying a spirit is immaterial is saying more than just there is really no material that is part of a spirit. It is granting that there wherever a spirit is said to be, there is actually "something" else there besides anything material or voids in the material world. The spirit in that understanding cannot be restricted to just "being" present in empty voids, a void merely represents a limited "space" with a physical boundary that has no material within it. A spirit that is immaterial does not "occupy" any space and cannot be limited by physical boundaries.

Besides there is already admission by one's own insistence that definition that where ever a spirit can be said to be, that "space" is not empty at all - it must have material in it. So the appeal to explaining "empty space" seems to fall either way.

And to repeat an earlier point, sure one could imagine all sorts of things, and claim Scripture could mean this or that, even appeal to some Hebrew opinions of creation. However unless there is an appeal made to an external authority, all of this remains speculation and opinion. And a lot of logic flaws that make my serious consideration of it's merits difficult for me even if I were to reject or set aside the Authority which I believe tells me otherwise. Even suspending that belief I cannot get past the logical fallacies these thoughts present me.
 
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DrBubbaLove

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Well, we are definiftly still individual conscious beings, but i am not a spirit seperated from god. ONly in experience are human beings seperated, and this is the result of the fall, where the human mind became carnal and enemies of god and could not receive the thigns of god anymore (- contrary to a spirtual mind that can know all things. (these are paraphrases of a mulitude of verses in pauls letters, but i cant take the time to look up the reference of all, but they are in romans 8, ef 4, col 2 etc)

When jesus said "i and my father is one" he didnt mean ONLY he was one with god. He said the same thing would be for us when we took upon the renewed mind and faith. He would be one with us too, and we would be "one spirit with god". Of course this is a experiental mode, becuase paul says there is only one spirit, one father, that made all, is over all, in all, and trough all (ef 4) and for all people it is forever true that "im him we live", so just because we dont FEEL or perceive that we have bodies that are formed by the "eretz" of god and am conscious beings literally made up of the "breath of god" doesnt make these biblcai truths less true! in fact, to know this as true, jesus said to repent and believe. In other words, our carnal minds of knowledge and reason can not ever receive these as truth, and can only chose to deny or beleive it. But, since the spiritual minded, the spiritual person, can "know all things" then the answer is not to try to udnerstand, but to actually change the mind completely to a place where this becomes, at least in some measure, a experiental knowing, not just"knowledge". SO to argue agaisnt it using logic, is not ever going to work, because it is not received as fact by the carnal mind as the carnal mind can not receive anything from god.
Some of these thoughts, if fully understood, are compatible with my understanding of Catholic teachings. Humans, including Jesus have a human spirit we call a soul, so the relationships described above with another Spirit, God, are accurate I think, including all the indwelling, breath of life stuff...etc. (at least as those expressions are properly understood by Catholics and many Christians I should probably add - can't assume anything anymore)

I do not see how any of those ideas are consistent with the thought that God is infinite material of some sort for the various reasons already stated. Logical fallacies there.

I see no issue or problem using our reason that God gave us, which includes logic. So we can logically say things like a rock that is claimed to be infinite leaves no "space" for me or anything else. I could still imagine my existence within such a rock, imagine me as some piece of a united whole that makes up the rock. And that piece, which I imagine is me, is no more different than any other piece of that rock - including that cup I imagine I see over there with my coffee in it because the only thing "real" is the infinite rock as there is no space for me - and so on.
 
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DrBubbaLove

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It doesnt make sense in the metaphores we may use, but at some point we must admit that certain things about god can not be explained by metaphores because no earthly simile can corrrectly reveal attributes taht only belongs to god. It can only POINT to it, but the problem is that we can use metaphores to point to both views as has been done in this thread. What finally determines if we go in one or the other direction is what the scripture actually says straight out, and i believe for me, there is so far nothing said here that remotely has rocked any of the many verses and passages i know and have used for this view. So for me i would violate my own conscience to take up another view at this point.
The point was not that we should be able to understand everything about God. The point is we should not over-complicate what we do know by failing to properly delineate the differences and distinctions we make by saying He has particular attributes. In this case we are confounding being spirit - which mean no material - with the idea of presence by insisting that unless a spirit has material or can be visioned as what fills empty voids in the physical world, then a spirit can in no sense be said to be present anywhere. We can agree to disagree at this point.
 
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exactly my point. Now creation exist of more than matter, it is both "the earth and the heavens" the "visible and the invisible" that god created. So even if the material world was only ONE thing, it still wouldnt expand the invisible world. So it could not be infinite in a total sense, because ti didnt expand into the invisible realms. IT is exaclty the same point about god, if he is not aprt of the material realm, but only here in a spiritual dimension (as if a fourth of fifth dimension of space would allow) then we could still not say he is infinite.
Yes God created everything that is, the visible and the invisible which includes all the angles and the "abodes" of everything. He also exists eternally, meaning before there was anything. He does not create Himself. And most Christians believe everything created was made from nothing (latin: ex nihilo), not from pieces of Himself.

I almost mentioned x dimensions before as a possible means for dividing the material "realm" from the spiritual "realm". I have not given that enough thought nor read of anyone that has to offer an opinion on how that might work or if it resolves all the logical difficulties I mentioned. I would suggest this would be a valid example of attempting to use human reason to understand more fully that which we, as His finite creations, will never fully comprehend by severely stretching the limits of what we know of the physical world. Way further than simply using reason with it's logic to point out simple fallacies.
 
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DrBubbaLove

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This is again twisting the argument into making god part of the material. The real deal is that the material is of course in god (in god we ....have our being), it can not by definition of infinity and omnipresence be outside of god.
God is not material, the solution to the problem is that matter is just a extension of the spiritual. Or not even that, it is our perception interpreted and then projected as a material solid world. But you took up a scientific fact when you said that few claim creation to be infinite (infinty by the way can not be defined in terms of three dimensional space, because of course god existed and was infinte before three dimension space or even time was created.) But science reveals also that matter is not what we perceive it to be! The form of matter is more a manifestasion of our consciousness and totally subject to the observer, as easily proven by the nature of both sound and vision (who dont actually exist as a seperate entety from our own interepreation of it)
It was not a twist of my position. It was a question of the position that previously claimed (as it appears may be denied here) that there must be something material about an Infinite God or any spirit in order for us to be able to say those are present anywhere in the physical realm. Simply pointing out if we say God has any material aspect and the universe is that, then it is not at all difficult to image material which is likewise part of God that is outside this finite universe. If He can make this universe from material that is "part" of Him, why not another "part" of Him into another universe, and another, and another....He is Infinite and eternal afterall. Or isn't He that too?

Is He even a Person at all? Or am I at all real?
As to the ending part of the post, yeah , though we did not complete the journey in what was expressed above, that would be the culmination or at least the direction of such "scientific" thought is taking us as well as much of eastern mysticism. And exactly my point of imagining my reality is just an illusion of "consciousness" and I am actually just a piece of an infinite rock, along with everything else I imagine to be real. All objects are just a reflection of the whole and no more real than I am. So everything I perceive is a just a different reflection of what I am, me. The bird or dirt I imagine I perceive are just as much me as I think I am. So nothing really exists, everything is just another part of the same infinite unified whole rock. The sooner I make piece with and accept that "reality" I can then become what I "really" am - simultaneously nothing and everything -> enlightenment. Reaching that "stage" in this life I would of course instantly vanish. Some variations of the same theme allow me to start over if I do not reach that stage during this life. And it is considered very much better to "not be" than "to be" accepting that I am not real at all, just a piece of a bigger whole thing - which is not even clearly necessarily a person.

Am not suggesting anyone here believes those things, am saying though it is obviously at least one destination of the direction exactly such thoughts have taken millions of humans as it rather reflects the beginning thoughts behind the foundations of their beliefs. And why Christianity defends tradition, orthodox views of God and our human existence, which are at least inconsistent with some of the thoughts being expressed in this thread.
 
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geiroffenberg

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Am not suggesting anyone here believes those things, am saying though it is obviously at least one destination of the direction exactly such thoughts have taken millions of humans as it rather reflects the beginning thoughts behind the foundations of their beliefs. And why Christianity defends tradition, orthodox views of God and our human existence, which are at least inconsistent with some of the thoughts being expressed in this thread.

I do highly appreciate you taking the time to challenge my view on this so far. I did look up about this in hindusim and found there really was a vein there which is non dualistic - but i also found there are parts of it that is dualistic - so i geuss they struggle with the same thing. :D
Anyways, though im not convinced of your standpoint as of yet, i suspect there may be some middle way here or at least some part that i dont see that would make everything said more make more sense. Its at this point totally impossible to take a dualistic view, for me it would be dividing up god basicalyl, but ill keep working on it. again thanks
 
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