Sorry - evil is the absence of the influence of God.
Plus, it doesn't say there was nothing before "in the beginning"
What was here before God created the universe? Who knows?
I have spent most of my short life studying religion and spirituality and I have very different views than your mainstream Christian.
First, it depends upon your source. In "On the Origins of the World", an apocryphal text once accepted by the Christian Church, we see that there is a Supreme Being over the Jewish Creator God. What existed before Yaldabaoth, the Jewish Creator God, created the heavens and the earth? A heavenly realm known as Pleroma - which Jesus speaks much on in the Gnostic Gospels, such as the Gospel of Sophia (Sophia is the feminine aspect of Jesus) - and hundreds of Aeons, who are emanations of the Supreme Being (Jesus/Sophia is an Aeon).
Or perhaps we'll go with the view of Lurianic Kabbalists? Despite preconceived notions that Kabbalah is witchcraft or some other such nonsense, true, Jewish Kabbalah is simply the study of the metaphysical realm and the mystic teachings of the Tanakh. (Hebrew Bible - Torah, Nevai'im (Prophets), and Ketuvim (Writings) - which Christians call the Old Testament)
In Bere[wash my mouth][wash my mouth][wash my mouth][wash my mouth] (Genesis) we see:
Genesis 1:2 said:
1:2The earth was without form and empty, with darkness on the face of the depths, but God's Spirit moved on the water's surface.
But in Hebrew we have:
Genesis 1:2 said:
1:2 Veha'arets hayetah tohu vavohu vechoshech al-peney tehom veruach Elohim merachefet al-peney hamayim.
Where "tohu, vavohu, vechoshech" stand for "emptiness, void, darkness". As noted by many Biblical scholars and Jewish sages, "tohu, vavohu, vechoshech" simply do not have a translation. They are not adjectives, such as "emptiness, darkness, void/without form, etc." They seem to be names. In Lurianic Kabbalah these are understood to be practice worlds God made before He made Eretz (Earth). They reason what happened was God shattered them and used their pieces to create Eretz. So, in this case, the verse should be:
"The Earth was Tohu, Vavohu, Vechoshech - and God's spirit moved upon the face of the waters..."
Which is what the Hebrew does seem to suggest.
However, I digress. You may add as many rungs to the ladder as you like, but eventually the ladder will end. Somewhere along the line there was a whole lot of nothing from which we got a whole lot of something.
I'm not sure what God you've been praying to stormdancer, but it seems to be the God of modern Christianity, a God that's like a puppy with big droopy eyes that can't hate and can't do evil... Sounds like grandma sat down and wrote the Bible that you're reading.
I don't use this next verse to say that I would rather have an Evil God the a Good God, I use it to show you that God is very capable of doing justice. He is more capable of delivering PERFECT JUSTICE then I would ever be, that's why He's my God.
Isaiah 13:16 (New International Version)
16 Their infants will be dashed to pieces before their eyes;
their houses will be looted and their wives ravished.
This is PERFECT JUSTICE in the eyes of my God. Why? because this nation did these horrible things to other nations, an eye for an eye is perfect justice in my opinion.
@stormdancer, you really shouldn't shield yourself from these things. It's clear from the verse that krimsondragon gave us, that god creates darkness and he creates evil. Evil is not an absence of God, it's a direct result FROM God because you've turned from Him.
I suppose too that you believe that God cannot dwell in Hell or that he is not in Hell at all?
Whoa now, let's not go about calling the Creator God evil. If you're a Gnostic then perhaps "Benevolent within the limitations of his power," is more precise. However, God should not be viewed as evil. If we strap a murderer into an electric chair and throw the switch are we evil? The general consensus is no - we're exacting justice.
The Jews understand God to be wrathful, vengeful, but He tempers His wrath with the attributes of mercy, patience, justice. We often see God exacting justice - but usually after a very long period of warning the people of what is coming and much mercy has been practiced.
In both Judaism and Christianity God is ultimately benevolent despite any perceived evils He might work. This is because, as stormdancer is trying to illustrate, it is a matter of perception.
Further - remember that an eye for an eye leaves the whole world blind.
L.