Originally Posted by
Byfaithalone1
You mean the so called creation scientists? Name one significant contribution to science that has been motivated by a creationist perspective.
A broader understanding of carbon dating.
Can you elaborate? As I understand it all dating techniques, including carbon dating, counting tree rings, observation of corals, radioactivity, ice cores, etc., are in substantial agreement when used appropriately. Carbon dating is useful for relatively young organic specimens that date back to something like 45,000 years old maximum. Are you suggesting creation science has contributed to extending the timing back to this date, or to confirming that other dating techniques give substantially similar results?
I would agree with you if you had actually captured my position. You have not. It is my understanding that good scientists explore by asking questions and not by jumping to quick conclusions. Why not model this approach in your conversations with me by asking questions first and then reaching conclusions.
I would be glad to oblige. I have a series of questions that should clarify your position. Here are a few starter questions...
(1) Please give a comprehensive statement of creationism. Here I am particularly interested in why you see it as a science, how we can test it and how we can differentiate the myriad different "brands" of creation science from mere creation myths.
(2) Define any technical terms that you think are likely to be misunderstood.
(3) Provide the positive evidence for creationism. Here I am not interested in failings of existing science theories as this is not evidence
FOR creationism. A good example would be some example that is unambiguously predicted by it.
[I have plagiarised some of these questions, but I hope you excuse me in the interest of setting the record straight.]
I would certainly be willing to support such an exploration, but in the context of religious education, not science. And I would not call them theories. They are not falsifiable.
Why not? By your own admission, the creationist perspective on the age of the world can be falsifiable.
We have not yet established which creationist perspective you expect me to accept. My major objection to classifying any form of creationism as science is the common, non-falsifiable claim that a supernatural force is responsible for the biodiversity we observe.
Nevertheless, there are some specific brands of creationism that do make some falsifiable claims. Two hypothesise that spring to mind that have, indeed, been falsified are (1) the conjecture that the earth is less than 10,000 years old, and (2) that biodiversity does not change with time according to the principals of evolution.
The first conjecture has been falsified by scientific dating methods. The second has been falsified by many observations - for example that we never observe rabbit fossils mixed with dinosaurs and that evolution has been observed in the laboratory (
http://www.pnas.org/content/104/34/13728.full.pdf)
They are more properly described as myths.
How open minded of you.
I'm sure you believe the same as I do. For example, do you think the Australian aborigine's creation perspective of the Rainbow Serpent myth or science?
It doesn't explain things such as the existence of beauty -- especially when that beauty does not contribute to survival.
Can you please explain how you know this and why it advances your argument that the big bang theory is incorrect?
For one thing, beauty is very much in the eye of the beholder and I suspect that there is no commonly accepted scientific definition of beauty that would allow your hypothesis to be tested. For another, the big bang theory is a theory that describes the growth and change of our universe in cosmological terms. It does not purport to explain human psychology.
Finally, the idea that there is a creator sheds is no more light on the concept of beauty than the idea of the big bang. All that idea provides is a curtain behind which one can shout "godditit" and pretend that that explains it all.
As I have said previously the major question for believers and non-believers is not whether there is a creator god or not, but why is there something rather than nothing. For the non-believer this reduces to "why is there a universe?" To the believer this reduces to "why is there a god?"
Can you explain why there is a god rather than no god?
AL