I fail to see how science could address something which, in Christian confession, is fundamentally contrary to the ordinary state of affairs of the observable universe. In our universe, when things die, they are dead--entropy happens.
The Christian faith claim is that fundamental laws of the natural universe (as we know them) were broken, when entropy ceased to happen for a very particular person; further the Christian confession is that ultimately this will be true for the universe itself. Christians don't stop after saying Christ rose, it is part of our central confession and hope that even as Christ was raised, so too we will be raised. That the course of history will reach its climax, and there will be a restoration and renewal of all things. There will be a time when death is no more--no more entropy. How things will work then, i.e. what will the "rules" of the universe be at that time is entirely unknown and unknowable.
Science operates with the rules that govern the universe as we experience and observe it. Something that is completely outside that rule set is outside the scope of science. I.e. if the supernatural exists, by definition it is beyond the natural and therefore naturalistic methodology has no explanatory power for it. It's not simply an anomalous thing that requires a reevaluation of our predictive models; it is wholesale beyond the capability of any predictive or explanatory model.
I like science, and I think science should be science. I'm also religious. I like both--I just don't think much good happens by conflating the two. There is space for dialogue between the two, but I think religion should stay religion and science should stay science. I've seen a lot of very zany things come out of trying to conflate the two, and the result is both pseudo-science quackery and really awful theology. I'm a fan of neither.
-CryptoLutheran