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From another board discussing Purgatory:
Come on, you aren't disagreeing with me, you are disagreeing with Thomas Aquinas and the teaching of the universal Church that human beings CANNOT CHANGE after death.
If this is so, then I fail to understand the purgative and restorative nature of Christ's love and its interaction with our soul upon death. If I die without my passions being changed, then I remain in that state forever????
GOD FORBID!!!!
Death is not an arbitrary threshold here, the reason why people cannot change after death is that change involves the actualization of potential, and for human beings, and indeed, for all created things, all realization of potential is guided towards God as its end and final purpose.
Someone explain what the author is speaking of here, please, and put it in language for the stupid one here.
Once one is dead, one has either achieved this final purpose and become fully united with God, in which case, one never changes beyond that point because there is no more potential left to be realized, one has ALREADY ACHIEVED one's full potential and there is no potential left to be actualized, or, one has been permanently separated from God, in which case, one will NEVER achieve one's full potential, so, again, there is no more potential left to be actualized.
Oh, I think I get it! You are either legally forgiven and in a "state of grace" or you are "guilty as charged" and in a state of death. The passions, the idea of being healed, is not in view here. If I am understanding this correctly, this smacks of the Roman legal mindset of salvation - a transaction -which would explain why the Romans think they can make transactions (Indulgences) for the dead and buy them into heaven.
Thus, in either case, change after death is IMPOSSIBLE. This is not my argument, this is Thomas Aquinas' argument.
So, no, one does not and CANNOT 'become holier' in purgatory, because becoming holier involves an actualization of potential, but there is no potential left to be actualized.
To which I say "bunk!" If it is an issue of dying with untamed passions that need to be put to rest, and those passions, acted out on earth, are precisely what make us unholy, then I would say that we most certainly do become more holy in the next life when the fire of Christ's passionate love burns away all that is not like Him.
You need to think again.
You need to become Orthodox.
Come on, you aren't disagreeing with me, you are disagreeing with Thomas Aquinas and the teaching of the universal Church that human beings CANNOT CHANGE after death.
If this is so, then I fail to understand the purgative and restorative nature of Christ's love and its interaction with our soul upon death. If I die without my passions being changed, then I remain in that state forever????
GOD FORBID!!!!
Death is not an arbitrary threshold here, the reason why people cannot change after death is that change involves the actualization of potential, and for human beings, and indeed, for all created things, all realization of potential is guided towards God as its end and final purpose.
Someone explain what the author is speaking of here, please, and put it in language for the stupid one here.
Once one is dead, one has either achieved this final purpose and become fully united with God, in which case, one never changes beyond that point because there is no more potential left to be realized, one has ALREADY ACHIEVED one's full potential and there is no potential left to be actualized, or, one has been permanently separated from God, in which case, one will NEVER achieve one's full potential, so, again, there is no more potential left to be actualized.
Oh, I think I get it! You are either legally forgiven and in a "state of grace" or you are "guilty as charged" and in a state of death. The passions, the idea of being healed, is not in view here. If I am understanding this correctly, this smacks of the Roman legal mindset of salvation - a transaction -which would explain why the Romans think they can make transactions (Indulgences) for the dead and buy them into heaven.
Thus, in either case, change after death is IMPOSSIBLE. This is not my argument, this is Thomas Aquinas' argument.
So, no, one does not and CANNOT 'become holier' in purgatory, because becoming holier involves an actualization of potential, but there is no potential left to be actualized.
To which I say "bunk!" If it is an issue of dying with untamed passions that need to be put to rest, and those passions, acted out on earth, are precisely what make us unholy, then I would say that we most certainly do become more holy in the next life when the fire of Christ's passionate love burns away all that is not like Him.
You need to think again.
You need to become Orthodox.