rmwilliamsll
avid reader
Cary.Melvin said:It still sounds like this salvation is contingent on you doing something. In this case, trusting in Christ. Is this trusting in Christ that you have at this time in your life because of Christ's genuine saving graces because you are one of the elect or is a result of a self decieving faith?
I can't see how the eternal security of the elect can really be applyed to anything beyond the theoretical. Outside of a personal revelation of God, How would anyone really know that they themself were part of the elect at any one time?
it is not faith in faith, but faith as an instrumental cause, pointing at the objective work of Christ,
Institutes, III.14.17 quoted from:17. In no respect can works serve as the cause of our holiness
But if we attend to the four kinds of causes which philosophers bring under our view in regard to effects, we shall find that not one of them is applicable to works as a cause of salvation. The efficient cause of our eternal salvation the Scripture uniformly proclaims to be the mercy and free love of the heavenly Father towards us; the material cause to be Christ, with the obedience by which he purchased righteousness for us; and what can the formal or instrumental cause be but faith? John includes the three in one sentence when he says, "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life," (John 3: 16.) The Apostle, moreover, declares that the final cause is the demonstration of the divine righteousness and the praise of his goodness. There also he distinctly mentions the other three causes; for he thus speaks to the Romans: "All have sinned, and come short of the glory of God, being justified freely by his grace," (Rom. 3: 23, 24.) You have here the head and primary source - God has embraced us with free mercy. The next words are, "through the redemption that is in Christ Jesus;" this is as it were the material cause by which righteousness is procured for us. "Whom God has set forth to be a propitiation through faith." Faith is thus the instrumental cause by which righteousness is applied to us. He lastly subjoins the final cause when he says, "To declare at this time his righteousness; that he might be just, and the justifier of him that believeth in Jesus." And to show by the way that this righteousness consists in reconciliation, he says that Christ was "set forth to be a propitiation." ...
http://www.dakotacom.net/~rmwillia/lesson11_essay.html
additional note the wording quoted above:
Canons of Dordt-12
They attain this assurance, however, not by inquisitively prying into the hidden and deep things of God, but by observing in themselves, with spiritual joy and holy delight, the unfailing fruits of election pointed out in the Word of God - such as a true faith in Christ, a childlike fear of God, a godly sorrow for their sins, and a hungering and thirsting after righteousness.
..
faith is like the proverbial finger pointing at the moon. pointing not at itself, but at the object of the faith--Christ Jesus
but there is an extraordinary literature on this topic. and i am sure this will not add to it....*grin*
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