justinangel
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- Feb 19, 2011
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You are talking about a concept radically different from the one I am talking about. You are discussing what came to be accepted as standard doctrine of the church, while I am talking about doctrine that was unquestionably taught.
Neither a pre nor mid-tribulational rapture was either held as a Church doctrine or as a personal theological opinion by the ECFs. Against Heresies V.XXX.lll refers back to V.XXlX.l: "in the end the Church will be suddenly caught up from this", and V XXVl.l :" after that (when they put the Church to flight) they shall be destroyed by the coming of the Lord.". The chapters do not lay out a sequence of events but rather move forward and backward in time. In XXlX.1, Irenaeus has the caught up Christians presently looking at the events that had taken place in retrospect as the greatest persecution the Church has ever faced and would have to face if this one weren't the final one; XXXV.1 indicates Irenaeus believed in a post-tribulational ressurection of the just (the faithful belonging to the Church. This strict linear and sequential approach of yours totally distorts the text. Hence, the first resurrection occurs when Christ returns on the clouds of heaven in the Father's glory with his angels, as Jesus puts it, to subdue the anti-Christ and end the persecution against the Church. There is no invisible coming of Christ before then to snatch up the faithful, which would make his final coming on the last day a third time. Other ECFs shared Irenaeus' belief in a post-tribulation "rapture" (the first resurrection).
"Two advents of Christ have been announced: the one in which He is set forth as suffering, inglorious, suffering, and crucified; but the other, in which He will come from heaven in glory, when the man of apostasy...shall venture to do unlawful deeds against us the Christians.
St. Justin Martyr, Dialogue with Trypho 110
"When the times are fulfilled, and the ten horns spring from the beast in the last times, then anti-Christ will appear among them. When he makes war against the saints, and persecutes them, we may expect the manifestation of the Lord from heaven."
St. Hippolytus, On Daniel 2,7
"For we shall, according to the apostle [Paul], be caught up into the clouds to meet the Lord and so shall be ever with the Lord."
Tertullian, Against Marcion [the gnostic] 3:25
Irenaeus clearly taught a mid trib rapture, as we use the term today. And the unknown writer that is called pseudo-Ephrem unquestionably taught a pre-tribulation rapture in a document that was unquestionably widely circulated more than a thousand years before Darby was born. The quotations I have posted have proved both of these beyond a possibility of rational debate.
It doesn't appear so.
You claim that the medieval church never took a position that included errors in doctrine concerning faith and morals. If this were true, the reformation would have been a mistake and the blood of untold numbers of martyrs would have been wasted.
The Reformation was a mistake. Jesus himself said: "He who does not gather with me scatters" (Mt 12, 30).
Sola Scripture is a fundamental Christian doctrine
, and any denial of it is inappropriate in the dispensational sub-forum.
Not until the 16th century, embraced by those who separated themselves from the Church. I suppose you also believe Irenaeus taught this doctrine as well. If he did, he taught something unbiblical (1 Cor 11:2). By the way, you raised the subject of appealling to Scripture alone by suggesting that we should be. Let's end it here.
Pax Christu,
J.A.

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