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you are deceived.
Scriptures do not deceive. False teachers do.
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you are deceived.
Scriptures do not deceive. False teachers do.
Yep, you got that right. I've known more than a few dispensationalists in my day and they live Christ-centered lives. There are a lot of them who do the work of evangelizing and missions. I know Swindoll and Vernon McGee are dispensationalists...they are good preachers and speakers...
You are quite correct that dispensationalism has been plagued with almost endless speculation. This is very useful to sensationalists, and has been used to the hilt.
But you are throwing out the baby with the bath water. Just because a doctrine has been misapplied and misused does not mean it is erroneous. The original dispensastionalists (such as John Nelson Darby, William Kelly, and their associates) did not speculate in this way, and neithjer do today's responsible dispensationalists.
According to classicaal dispensational doctrine, there was only one prophetic event that would take place before the pre-tribulation rapture. That was the return of the Jews to their homeland, which happened in the 1940's.
According to classical dispensationalism, ALL the rest of Bible prophecy will take place after the rapture, so no classical dispensationalist looks for the fulfillment of any prophecy in the current news.
Classical dispensationalism was modified in the early 20th century by Dwight Pentecost, and most of the speculation about coming events has come from the Pentecost (not Pentecostal) camp.
But as for a future fulfillment of prophecy, there are an host of Old Testament prophecies which have unquestionably not been fulfilled. All the claims that all or even most of them were fulfilled in the past are based on application of general ideas contained in these prophecies without attention being paid to the fine details of their statements.
One example is the prophecy about the path the Assyrian will follow when he invades Judea. This is simply assumed to be the path that Sennacherib followed when he attacked Hezekiah. But there are few details of ancient history more fully documented than Sennacherib's campaign against Hezekiah. We do not just have medieval copies of ancient documents about this caampaign. We have the ancient documents themselves, pressed into clay and baked into pottery. And we do not just have a few such documents. Scholars have found seven of them. And the path described in Isaiah 10:28-32 was most definitely not the path that Sennacherib followed.
There are many such highly detailed and explicitly worded prophecies that most unquestionably have not been fulfilled. Either the prophecies were wrong or they will be fulfilled in the future. And if the prophecies were wrong, then either the books that contained them were not the word of God or else God is a liar. The only one of these choices that is available to a Godly Christian is that these prophecies will be fulfilled in the future.
This is why dispensationalists are so immovable in their beliefs. because they are based on simple belief that the Bible is wholly reliable, and that it means exactly what it says.
Dispensationalism is endless speculation from one end to the other.
Like I said this speculation is based on Prophesy that is mostly fulfilled, which has been taken out of the hands and context of the people to whom it was originally written and exported to a time yet in our future. All this speculation based on the news media of our day will never come to pass except by coincidence.
Dispensationalism when it was invented in the late 1800's was going nowhere until modern Israel was formed through manipulation, violence, and political intrigue. It is not a fulfillment of Prophesy.
All prophesy about the regathering of Israel can be traced to the regathering after the 70 years of captivity in Babylon.
Christians have wrongly misinterpreted these passages and have nagged the Jews to return to Palestine since the time of Oliver Cromwell (1599-1658) nearly 350 years ago. So this predates the Dispensational movment. The Dispensational movement took off after 1948. Dispensationalism is totally dependant on the existance and success of todays Israel and without it - Dispensationalism would fall apart; so it is a sacred cow theology that is based solely on literal and eisegetically interpreted scriptures.
As long as Dispensational speculation remains in the future, how can it be historically proven in error? The problem for Dispensationalists is not their speculation, but rather their date setting. The duds that I recorded were based on doctrinal committments of time and place and were proven in error. You're looking for a lot of speculative nonsense that will never come to pass; and at the same time your unrealistic expectations have you so far out in left field that like the Jews you have no idea what God is doing today.
It is all speculation and has been made so complicated in order to make all of its tenants fit together and work. It's like putting together a jig saw puzzle by cutting off the corners to make the pieces fit. When you get done the picture printed on the puzzle makes no sense.
I've got Pentecosts' book and he indicates four comings of Christ although they are not labeled as four comings, but that is what they are. As for this secret coming? Sheepishly called the second part of the second coming by Dispys. That sounds much better than the "Third Coming." There are only two comings of Christ and if you assemble all of the references to the second coming they all fit together just 2 not 4. Peter wrote of the second coming in very streightforward language. He said the world would be destroyed - and that is what will happen - it is the end of time, the Church age, and humanity.
Like i said there are no prophesies that speak to the regathering of the 20th century.
God accomplished and finished his work and closed the book on the Old Covenant with the fall of Jerusalem.
Exactly what it says? Right and that is the problem.
If a passage of scripture is allegorical then Dispensationalists say it was never fulfilled. Literalism is very much akin to legalism as it is also a manifestation of pride (I know first hand). The bible is full of allegorical or figurative apocalyptic language from cover to cover. Jesus himself spoke in cryptic terms - how can you deny this? He spoke in parables, allegory, hyperbole, simile - hardly streightforward language. In fact when he was talking to the Disciples on one occasion they remarked that he was not talking in riddles but plainly. They asked him about his figurative language and what did he tell them? Right - his words were only for certain persons with a right spirit.
The Disciples had a major paradigm shift at the time of the cross and Pentecost. Up until that time their thinking was very soulish. They fought among themselves for the top seats in Christs literal Kingdom that they believed would eventually come to pass. When he said "Destroy this Temple and I will restore it in three days" they thought it was literal. When he told them he had bread that they knew not of - they thought he had stuffed his pockets at some point. He said that if your hands or your feet cause you to stumble - cut them off. Literal or Hyperbole? I don't see any literalists with hands or feet missing. The Disciples were all literalists and soulish in their thinking - this changed after Pentecost and they started understanding the picture as Jesus intended.
This is so totally incorrect that I find it amazing.
The dispensationalists you are talking about are not classical dispensationalists.
Actually, I agree with you. SURPRISED? It is because you simply do not have any concept of what I say in these forums.
The return of the Jews to their homeland had to come to pass, because the end time scenario opens with them in their homeland. But not even one prophecy directly mentions it. The return of Israel that is a major theme of end time prophecy is a return of "ALL ISRAEL, EVEN ALL OF IT." (Ezekiel 36:10) There is absolutely no way to even begin to pretend that this has been fulfilled. [quote/]
Ezekiel was writing before the exile of Israel to Babylon. He was referring to their eventual return back to the land. 38-39 is the story of the Maccabees written in apocalyptic language.
There was no regathering after the return from Babylon that even approximately resembled the detailed account given in Ezekiel 47:13-48:35.
There was a regathering from Babylon and that is what all the scriptures are directed toward. There is not one verse that you can point out that is specific to Israel 1948.
Pentecost was not a classical dispensationalist. he was, in fact, the first of those who generally subscribed to the concepts of dispensationalism, but veered far off its original course.
Explain please.
And as I said, none that speak of it directly, but many that showed that it had to take place.
Oh - you are admitting that this viewpoint has no scriptural authority?
If you have a problem with that concept, then the problem is yours and not ours.
I don't have a problem as I think it is all very clear.
I do not know of even one dispensationalist, classical or modern, who denies that there are allegories in the Bible. But when we find an explicit statement that says that such-and-such a thing will happen, it is simple disbelief to claim that it is only allegorical.
How about an example?
That's true as each group determines what is allegorical and what is not. So there is different degrees among all groups. The Dispensational error comes when they say " If it makes sense at all - we will accept it as literal." Can't do that as some books are almost entirely written in signs symbols and tokens: like Revelation for example.
Well, the bottom line to all of this is...
As an Amillennialist what do I miss if my theology is wrong? Nothing - all I have to do is apologize to the world that I was wrong and move on. The secret coming will take me into Paradise.
What does the Dispensationalist miss if they are wrong? In my view - When the second coming takes place - that is the end of the world, time, and humanity. If the secret coming takes place instead of the second coming that I expect - what is missed. First, all the people who thought they were going to have a second chance in the great tribulation, like the Dispy's teach, will be lost. The 1,000 year reign of Christ will not take place and there will be many who will realize that they have wasted their lives waiting for something that will never appear. There are consequences to our belief systems. Dispy's are going to be shocked when they find themselves in a time of tribulation and martyrdom - they expect to escape all of this.
You still haven't named one speculation of Dispensationalism that has come to pass. All of the tenants are kept in the future so they cannot be proven to be false. The ones that have been dated have all been shown to be false.
All realized prophesy has been fulfilled literally, therefore, there is no theological reason to believe that all unrealized prophesy won't be fulfilled literally as well. When one interprets future prophesy allegorically in view of the literal fulfilled prophesy the hermeneutics get quite inconsistent.
All realized prophesy has been fulfilled literally, therefore, there is no theological reason to believe that all unrealized prophesy won't be fulfilled literally as well. When one interprets future prophesy allegorically in view of the literal fulfilled prophesy the hermeneutics get quite inconsistent.
Sorry - I'm a bit slow - could you provide a couple of examples please?
Oh, this should be good...Sorry - I'm a bit slow - could you provide a couple of examples please?
You still haven't named one speculation of Dispensationalism that has come to pass. All of the tenants are kept in the future so they cannot be proven to be false. The ones that have been dated have all been shown to be false.
The term Classical Dispensationalist is my own term, so it does not surprise me that you never heard it before. But by it I mean one of those who were in the group of dispensational teachers that predated Dwight Pentecost.I was a Dispensationalist for at least the first 30 years of my life. I changed because this system of belief is illogical and absurd. So don't tell me that I don't understand what you are saying. I have heard the term Classical Premillennialist, but never Classical Dispensationalist. Maybe you could enlighten me as to what the difference is.
It does not bother me at all, because the Disciples did not understand anything Jesus told them until after the Holy Spirit was given, and nothing the Apostles wrote denies any portion of dispensationalism.I am surprised. Doesen't it bother you that this doctrine went over the heads of all the Disciples and Apostles and was just realized in the 19th century?
The return of the Jews to their homeland had to come to pass, because the end time scenario opens with them in their homeland. But not even one prophecy directly mentions it. The return of Israel that is a major theme of end time prophecy is a return of "ALL ISRAEL, EVEN ALL OF IT." (Ezekiel 36:10) There is absolutely no way to even begin to pretend that this has been fulfilled.
Yes, there was a regathering from Babylon. But this regathering involved just a small remnant of the tribes of Judah and Benjamin. The prophecy I quoted very explicitly says that "all Israel, even all of it" will be regathered. This most unquestionably has not happened.Ezekiel was writing before the exile of Israel to Babylon. He was referring to their eventual return back to the land. 38-39 is the story of the Maccabees written in apocalyptic language.
There was a regathering from Babylon and that is what all the scriptures are directed toward. There is not one verse that you can point out that is specific to Israel 1948.
Scripture explicitly says that no one knows the day or the hour, so of course all date predictions must of necessity have been false. Anyone who ever made such a prediction showed by the very fact that he made it, that he (or she) was not being subject to the authority of scripture. Unfortunately many who subscribe to dispensationalist doctrine in general have made such speculations. But that does not invalidate the doctrine as such. I could demonstrate many ridiculous statements made by those that subscribe to your ideas, but that would not disprove your position.
The term Classical Dispensationalist is my own term, so it does not surprise me that you never heard it before. But by it I mean one of those who were in the group of dispensational teachers that predated Dwight Pentecost.
You do not understand what I am saying because the dispensationalism you are familiar with is the dspensationalism invented by Dwight Pentecost. I am firmly convinced that Dwight Pentecost, though he was a godly man, so warped and twisted the prophetic scheme that it became impossible to ever untangle the mess he made. He completely missed the central human figure of end time prophecy.
It does not bother me at all, because the Disciples did not understand anything Jesus told them until after the Holy Spirit was given, and nothing the Apostles wrote denies any portion of dispensationalism.
But your claim that this was just realized in the 19th century lacks historic backing. In the fourth century, Eusebius complained about the "many" early writers who had believed that after the resurrection of the dead there will be a thousand-year period when the kingdom of Christ will be established on this earth in material form. The medieval monks purged church libraries of almost everything these "many" writers had written, so we do not know what they wrote. We have only a few fragments by Papias and several articles by Irenaeus, whose writings were preserved, not because of his prophetic stance, but because he supported the ascendancy of the bishop of Rome.
In addition to this we have an unquestionable statement of the doctrine of the pre-tribulation rapture that was unquestionably written before the year 600 and may have been written as much as two hundred years earlier. This article was unquestionably widely circulated, because it was translated into at least three different languages in ancient times. Scholars call the writer of this article pseudo-Ephraim. They call him that because he says his name is Ephraim, and they feel he was not the famous Ephraim of Syria. But I object to calling him pseudo-Ephraim because this implies falsehood, and neglects that the writer could have been another person who was also named Ephraim. The simple fact that he said he was Ephraim does not prove that he was claiming the be the famous Ephraim of Syria. He did not say he was Ephraim of Syria, but just that he was Ephraim.
Again, sometime around the year 450 or so (I am writing from memory and do not remember the exact date) John of Cyrstosem wrote that some believed that the restrainer of 2 Thessalonians 2:7 was "the Spirit of grace." This is of note because he did not believe this, he was just noting that some said it. As this is one of the central elements of pre-trib rapture doctrine, it strongly suggests that this doctrine was being taught before the year 450.
So your claim that this doctrine "was just realized in the 19th century" has no basis in fact.
Yes, there was a regathering from Babylon. But this regathering involved just a small remnant of the tribes of Judah and Benjamin. The prophecy I quoted very explicitly says that "all Israel, even all of it" will be regathered. This most unquestionably has not happened.
As this post is getting long, I will try to address the rest of what you said in another post.
Paul has told us that "all Israel" is not all from Israel or Judah/Benjamin. One is not of true Israel just because of genetics.
Rom 9:6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;
Rom 9:7 nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."
Rom 9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.
This is not saying that "all Israel" is not those from Israel. It is saying that not every natural descendant of Israel is a true Israelite, even as Jesus said of Nathaniel, "behold, an Israelite indeed, in whom is no guile." (John 1:47)
But what does this have to do with this discussion?
???
I believe I said the same thing. You corrected me and then said the same thing. That's what I read in a previous post - a contradiction.
If you're not a moderator ordering me to not post here, then I should be able to post in this thread.
This is not saying that "all Israel" is not those from Israel. It is saying that not every natural descendant of Israel is a true Israelite, even as Jesus said of Nathaniel, "behold, an Israelite indeed, in whom is no guile." (John 1:47)
But what does this have to do with this discussion?
Scripture explicitly says that no one knows the day or the hour, so of course all date predictions must of necessity have been false. Anyone who ever made such a prediction showed by the very fact that he made it, that he (or she) was not being subject to the authority of scripture. Unfortunately many who subscribe to dispensationalist doctrine in general have made such speculations. But that does not invalidate the doctrine as such. I could demonstrate many ridiculous statements made by those that subscribe to your ideas, but that would not disprove your position.
The term Classical Dispensationalist is my own term, so it does not surprise me that you never heard it before. But by it I mean one of those who were in the group of dispensational teachers that predated Dwight Pentecost.
You do not understand what I am saying because the dispensationalism you are familiar with is the dspensationalism invented by Dwight Pentecost. I am firmly convinced that Dwight Pentecost, though he was a godly man, so warped and twisted the prophetic scheme that it became impossible to ever untangle the mess he made. He completely missed the central human figure of end time prophecy.
It does not bother me at all, because the Disciples did not understand anything Jesus told them until after the Holy Spirit was given, and nothing the Apostles wrote denies any portion of dispensationalism.
"But your claim that this was just realized in the 19th century lacks historic backing. In the fourth century, Eusebius complained about the "many" early writers who had believed that after the resurrection of the dead there will be a thousand-year period when the kingdom of Christ will be established on this earth in material form. The medieval monks purged church libraries of almost everything these "many" writers had written, so we do not know what they wrote. We have only a few fragments by Papias and several articles by Irenaeus, whose writings were preserved, not because of his prophetic stance, but because he supported the ascendancy of the bishop of Rome.
In addition to this we have an unquestionable statement of the doctrine of the pre-tribulation rapture that was unquestionably written before the year 600 and may have been written as much as two hundred years earlier. This article was unquestionably widely circulated, because it was translated into at least three different languages in ancient times. Scholars call the writer of this article pseudo-Ephraim. They call him that because he says his name is Ephraim, and they feel he was not the famous Ephraim of Syria. But I object to calling him pseudo-Ephraim because this implies falsehood, and neglects that the writer could have been another person who was also named Ephraim. The simple fact that he said he was Ephraim does not prove that he was claiming the be the famous Ephraim of Syria. He did not say he was Ephraim of Syria, but just that he was Ephraim.
Again, sometime around the year 450 or so (I am writing from memory and do not remember the exact date) John of Cyrstosem wrote that some believed that the restrainer of 2 Thessalonians 2:7 was "the Spirit of grace." This is of note because he did not believe this, he was just noting that some said it. As this is one of the central elements of pre-trib rapture doctrine, it strongly suggests that this doctrine was being taught before the year 450.
So your claim that this doctrine "was just realized in the 19th century" has no basis in fact.
Yes, there was a regathering from Babylon. But this regathering involved just a small remnant of the tribes of Judah and Benjamin. The prophecy I quoted very explicitly says that "all Israel, even all of it" will be regathered. This most unquestionably has not happened.
As this post is getting long, I will try to address the rest of what you said in another post.
Ezekiel was writing before the exile of Israel to Babylon. He was referring to their eventual return back to the land. 38-39 is the story of the Maccabees written in apocalyptic language.
Pentecost was not a classical dispensationalist. he was, in fact, the first of those who generally subscribed to the concepts of dispensationalism, but veered far off its original course.
Explain please.
And as I said, none that speak of it directly, but many that showed that it had to take place.
Oh - you are admitting that this viewpoint has no scriptural authority?
you answered:If you have a problem with that concept, then the problem is yours and not ours.
I don't have a problem as I think it is all very clear.
I do not know of even one dispensationalist, classical or modern, who denies that there are allegories in the Bible. But when we find an explicit statement that says that such-and-such a thing will happen, it is simple disbelief to claim that it is only allegorical.
How about an example?
Well, the bottom line to all of this is...
apologize to the world that I was wrong and move on. The secret coming will take me into Paradise.
What does the Dispensationalist miss if they are wrong? In my view - When the second coming takes place - that is the end of the world, time, and humanity. If the secret coming takes place instead of the second coming that I expect - what is missed. First, all the people who thought they were going to have a second chance in the great tribulation, like the Dispy's teach, will be lost.
The 1,000 year reign of Christ will not take place and there will be many who will realize that they have wasted their lives waiting for something that will never appear.
There are consequences to our belief systems. Dispy's are going to be shocked when they find themselves in a time of tribulation and martyrdom - they expect to escape all of this.
Since I already said that I would not consider them significant, I think it would be a waste of time to go into any of them.Go ahead lets get specific - demonstrate away. What ridiculous statements?
I also have had to give up many of my most cherished past ideas. I think we could find it both pleasurable and helpful to both of us to discuss things, as long as we can do it in this spirit. Even if neither of us ever convinces the other of anything, we can both benefit by such an exchange.To my surprise - classical Dispensationalism does exist... Wikipedia...
"Early dispensational writers such as Darby and Chafer are referred to as classical dispensationalists. This view differs from today's traditional or "revised" dispensationalists. The early Scofield Bible (but not the Revised Scofield Bible) reflects a classical dispensational view. Classical dispensationalists are a small minority today, and Miles Stanford is one writer who represents this point of view."
Doctrinal position chart by Miles Stanford...
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So we both learned something today.
If we had to have perfect doctrine as a condition of salvation - who would be saved? Noooobody. My viewpoints change constantly - a good indication that I am not there yet. I wonder if anyone lives long enough to really learn the total message of the Bible. The longer you are at Bible study the more unanswered questions you accumulate. People are almost always sincere - but often sincerely wrong.
I did not for a monent imply that Eusebius agreed with Papias. In fact, I pointed out that Eusebius thought his ideas were fallacious. But the quote you have made agrees with what I said, even to the point of his complaining about how "many" followed the views of Papias. As for his claiming that Papias was of very small mental capacity, that has always been a standard accusation against those that have simple faith in the word of God. He said that this was "proven by his words. I have read all of his words that have been preserved, and find zero basis for this accusation. His supposed "small mental capacity" was simply his simple acceptance of what God said. It should also be pointed out that Papias was reputed to have been a personal disciple of the Apostle John himself. If this was indeed true, then his ideas came from the very Apostle to whom the Revelation was given.I notice that you did not include the words of Eusebius in regard to the character Papius. By the way Papius is noted as the father of Historic Premillennialism and not Dispensationalism. The two were combined in the late 19th century to yield the term Dispensational Premillennialism. Both of which I reject. There is no 1,000 reign of Christ in the flesh nor is there a secret coming - 2 not 4 remember.
Eusebius...
And the same man [Papius] sets out other things also as having come to him from unwritten tradition, certain strange parables of the savior and teachings of his, and certain other more mythical things. Among which also he says that there will be a certain millennium of years after the resurrection of the dead, the kingdom of Christ being established bodily upon this very earth. Which things, I suppose, he got by having welcomed the apostolic accounts, not having seen that the things spoken through them were spoken mystically, in patterns [symbols]. For indeed, that his mental capacity was very small, as is proven from his words, is apparent. But he also was responsible for so very many of the churchmen after him being of his same opinion, putting forward the antiquity of the man, like Irenaeus then, and any other if he has proclaimed that he thinks the same things.
No, my doctrine is based solely on scripture. I pointed out the historical facts just to prove that the basic ideas of futurism and of the pre-tribulation rapture are not new at all.You're basing your doctrine on a double unquestionable extra biblical text that is unknown to most of us.
"Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth." (Revelation 3:10)How about a Biblical text within the canon of Scripture? What is the quotation that you are referring to?
Actually, John of Crystosym thought the restrainer was the Roman Empire. But after incorrectly claiming that I am basing my doctrine on non-canonical documents and asking that I keep to the canon of scripture, you are openly basing your own doctrine on supposed historical accounts that smack of superstition and have zero basis in scripture.John Chrysostom was right - when the Shekinah glory left the Temple in about 66 AD, it was only a short time later when the wrath and violence at Jerusalem was unleashed. God was holding it back until the right time. The Spirit of God went to the Mount of Olives and stayed there hovering over the place where Jesus was crucified - it stayed there for 3 1/2 years - just like it did when the first Temple of Solomon was destroyed.
I am not certain what these comments refer to.Not true.
What is the reference please.