Brother, Paul is deep and most of what he says is a summary of what is expanded elsewhere as he tells us in the following passage. You need to read more than misunderstood selected pieces to understand his message. Most of what Paul says is not for "infants in Christ". He addresses "spiritual people" in ways that are difficult for "infants in Christ" to understand.
Is
this your justification for trying to pass off your edited version of scripture to readers?
Am I an "infant in Christ" simply because, unlike you, I do not
edit the word of God
Paul assumes the listener knows what is written elsewhere and uses summary words like "the law" where the word has already been expanded elsewhere. Here is evidence that when he uses the word law, unqualified, he is referring to the law of Judaism Jesus has freed us from as accepted in the Jerusalem council expressed by James. The Jerusalem council did not abandon Moses and everything that came before Moses when it provided a seed list to add to, allowing the adoption of Moses and everything before Moses by the gentiles who were turning to God free of the added human traditions of Judaism that Jesus was against in the following passage.
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either. “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are! “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? When you swear ‘by the altar,’ you are swearing by it and by everything on it. And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne. (Matthew 23:13-22 NLT)
How is this relevant. The fact that the Pharisees distorted the Law, and that Jesus was
opposed to this, does not mean the Law continues! This is simple logic - it is perfectly coherent for Jesus to
both repudiate the Pharisees for their distortions to the Law
and declare the imminent end of the Law of Moses.
What does Paul mean here:
But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the [h]Spirit and not in oldness of the letter.
Please be sure that whatever reply you offer, it actually explains these very words from Paul. Feel free, of course, to talk about context as much as you like. But unless you can provide an explanation of these words of Paul you will have failed to answer my question properly.
I take Paul at his word - we no longer conduct ourselves in accordance with the Law of Moses. What do you think he is saying here?
James was not limiting what we need to obey, he was giving us permission to adopt Moses without forcing the human traditions of Judaism on us Gentiles,
I see nothing at all in your text from Acts that refers to "forcing human traditions". So where is this reference to human traditions. Here is the text again:
When they had finished, James stood and said, “Brothers, listen to me. Peter has told you about the time God first visited the Gentiles to take from them a people for himself. And this conversion of Gentiles is exactly what the prophets predicted.
As it is written: ‘Afterward I will return and restore the fallen house of David. I will rebuild its ruins and restore it, so that the rest of humanity might seek the LORD, including the Gentiles—all those I have called to be mine. The LORD has spoken—he who made these things known so long ago.’ “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood.
For these laws of Moses has been preached in Jewish synagogues in every city on every Sabbath for many generations.” (Acts 15:13-21 NLT fixed)
Now then, where is there is anything here about human traditions?
as we turn to God by giving us a seed, a beginning to add to. James saw us as the fulfillment of the prophecy where God would "restore the fallen house of David" as we listened to Moses every Sabbath.
The text does not say this! It does say that James saw us as the fulfillment of a prophecy for the inclusion of all humanity in God's people. But there is
nothing in this text that forces us to conclude that anyone will be listening to Moses being preached on Sabbaths
going forward. James does indeed say that Moses
has been preached, but this does not necessitate that he
will be preached going forward.
What that means is the equivalent of continuing Judaism without human traditions.
Again, there is zero reference to human traditions - you are adding this idea in on your own.