Why does a persons experience of the Church service come from 'what others perceive'? Why is it we care what the people up the front might see or what someone behind us might think?
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Could it be because we are instructed to be considerate of others when we are in corporate worship? That’s what the Apostle's advice in 1 Corinthians 14 is all about …6 But now, brethren, if I come to you [others] speaking with tongues, what shall I profit you unless I speak to you [others] either by revelation, by knowledge, by prophesying, or by teaching? 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known [by others] what is piped or played? 8 For if the trumpet makes an uncertain sound, who [others] will prepare for battle? 9 So likewise you, unless you utter by the tongue words easy to understand [by others], how will it be known [by others] what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without significance. 11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him [others] who speaks, and he [others] who speaks will be a foreigner to me. 12 Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church [others] that you seek to excel . . .
15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding [of others]. I will sing with the spirit, and I will also sing with the understanding [of others]. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed [others] say “Amen” at your giving of thanks, since he [others] does not understand what you say? 17 For you indeed give thanks well, but the other is not edified. 18 I thank my God I speak with tongues more than you all; 19 yet in the church [others] I would rather speak five words with my understanding, that I may teach othersalso, than ten thousand words in a tongue . . .
26 How is it then, brethren? Whenever you come together [with others], each of you [including others] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification [of others]. 27 If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret [for others]. 28 But if there is no interpreter [for others], let him keep silent in church [others], and let him speak to himself and to God 29 Let two or three prophets [others] speak, and let the othersjudge. 30 But if anything is revealed to anotherwho sits by, let the first keep silent. 31 For you can all [others] prophesy one by one, that all [others] may learn and all [others] may be encouraged . . .
34 Let your women [others] keep silent in the churches, for they [others] are not permitted to speak; but they [others] are to be submissive, as the law also says. 35 And if they [others] want to learn something, let them ask their own husbands at home . . .
40 Let all things be done decently and in order.
It don’t get much plainer than that. Saying “to h*ll with what others think” is no way to conduct a public gathering.
~Jim
Friends are chocolate chips in the cookie of life!