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I've been trying to focus on what is indicative of truth. Previously I asked you this:I would be far more impressed if you simply realized that arguments from authority and popularity are not indicative of truth.
Right now, it is legal to use prisoners of war for forced labor. It says so in the Geneva Convention and in U.N. documents, the standard-bearers for human rights at the present time. Thus, early medieval Christian civilization had the same approach to forced labor as our nation and almost all other nations do today." although it was still legal to use prisoners of war for forced labor. Hence western civilization became the first civilization to abolish slavery for moral reasons."
This brought more than a chuckle. How exactly do you think people were made into slaves in the first place? The overwhelming majority of slaves throughout history began as prisoners of war. This "abolishment of slavery" would barely put a dent in the slave population. What a bunch of humanitarians.
In that case, the "human rights" that folks had in ancient Babylonia would be considered worthless by today's standards. Since you insist on being pedantic, I'll modify my statement. Early Christian civilization introduced to the world the idea of a body of human rights including the right to live, be free, and hold property." Would you agree with that definition?"
No. I'm perfectly fine with the standard modern dictionary definition everyone else uses.
HUman rights- A right that is believed to belong justifiably to every person.
Under that definition (and that is the commonly accepted definition) the examples I gave were fine for the "concept of human rights"
A BA in history doesn't make one an historian. Earl Doherty is a popular writer, not a scholar.
When it comes to history sensational claims sell well in the popular market - hence all the drivel that comes around just before Easter each year.
One historian. Who holds a PhD in history but doesn't seem to work or have worked in an academic post as an historian.
One current author/ filmmaker who has a relevant higher degree. Yes, it is settled.
Fair enough.
Let's look at the difference between if you are right and I am right.
If I am right:
When I die, I get to go to Heaven, hence I protect myself from landing in hell
If I am wrong:
Still didn't go to hell since it didn't exist anyway
So in the two above situations, I would like to know where I am losing out. If you feel so convinced that there is no God, then I would like you to please tell me how I can benefit from dropping my faith. I want to know since us Christians usually sell the perks (going to Heaven, knowing the one true God, etc) of being a Christian, but so far I have not seen one single perk from being an unbeliever.
And yes I know that I did come across with kind of a stereotypical look at both unbelievers and believers. I actually did that to show the level of ignorance that exists in today's congregation. And yeah I do have a pretty bad outlook on most people who call themselves Christians, because at one point I went through some bad things in my life and got to see the really ugly side of some of these people. I'm not going to get into it but I can almost guarantee that If you knew what I knew you would agree that I did experience some pretty terrible things. There are a lot of wolves in sheeps clothing in the church, and I have seen so many people chased away from their faith as a result. I understand that although I follow the one true God, there are many many others who claim his name but are only for themselves, and they stain the church. When I say that I was not able to trust anyone, I am just saying that because I am stating what my reality was years ago, based on the fact that everyone had turned their back on me, well everyone except my unbeliever friend who did step up (good credit for him). Also when I say the word Atheist, I understand that you are the way you are because you base things on evidence. Many people call themselves atheists just because they don't believe in God, which is why I used the term in more of a broad sense.
So with that said and I am very interested in your answer. Please tell me how my life will benefit from shedding my faith and following the ways of Atheism?
"I don't know" is a fair enough answer... I suppose we have established that the argument from cause isn't going to help you believe, so this discussion should move on.
I am sure we both know of instances where the more complex answer is actually the correct one. You can respond or not respond as you see fit.
I was actually hoping for a bit more detail here, as the scientific description is varied on singularities. As a matter of fact, the actual definition of a singularity is debatable since there is no consensus on how to define a singularity... in their page discussing space-time singularities, stanford.edu states "... there is no commonly accepted, strict definition of singularity". If the experts can't agree on a thing's definition, debating the validity of the existence of said thing (particularly an eternal one) becomes difficult. Again, respond if you'd like.
Time may indeed have existed before the universe was created... I am unsure of whether the Hebrew word translated eternity necessarilly means without time, but I think it does... but it's nature may have been very different from space-time as we understand it. Then again, since none of us know what eternal existence is really like, perhaps it is possible for an eternal Being to cause something despite all our potential logical problems with causality in such a state... the nature of eternal existence is one of those truth's that exist beyond human ability to fully grasp. We can contemplate it, but cannot measure or experience it; therefore we cannot make empirical conclusions about it. The Bible says that God exists in eternity outside creation, and that He did indeed create the universe. I accept this in faith, the same type of faith you must have to believe in an eternal or magically emerging Big Bang singularity... you may believe that my faith is not logically founded (I would disagree, obviously) and yours is (not enough info from you for me to agree or disagree at this point); but your conclusion, as I understand it, rests equally beyond our ability to empirically test and thus involves a measure of faith. By the way, the definition of faith I use, and I believe most Christians use, is not "belief without evidence", but "belief beyond evidence"; or to put it differently, "belief without PROOF".
Faith | Define Faith at Dictionary.com
Respond if you like.
I meant me and you ourselves, not humanity as a whole, BTW. I mean there is information, such as the exact state of consciousness one would experience without time as we know it or in the absence of time, that we currently CANNOT know... and may never be capable of knowing. Things like what exists outside of space-time, what exists in the curled up dimensions of our space-time, and things humanity already knows that you and I will never have time to learn. This part of our discussion has relevance beyond an argument from cause, so please respond.
Yes, I feel that the constraints on you posting your beliefs are too restrictive, and I am sorry for that even though I think I understand why the site has had to institute that rule to avoid abuses. You can PM or email me if you like.
If you don't mind me asking, how do you determine reality? I can't remember seeing you post this... if you did, please forgive me for not wanting to sift thru the entire thread looking for it.
Oh they don't allow you to freely share your mind on here?
Hey ana, I'm feeling a bit neglected here
Post 136, page 14.
I see you are a bit overwhelmed with the number of responses and the limited time you have here, so if you want to cut out our portion of the discussion, I'd understand.
If that is the case, consider this my parting shot.
My contention is that the scientific worldview is self limiting to what we can observe and empirically test. This is indeed a very useful thing in many areas of life; but when it comes to reality beyond the natural world it is utterly useless. Indeed, many in the scientific community believe that there is nothing BUT the natural world, and that belief is probably comforting to them given their reliance on empiricism. One of the things that has recently cemented this thought in my mind is the way that many physicists are currently defining the universe as "everything that exists"... this is a cute definition that neatly avoids having to answer any questions about what might be outside our universe (they love saying that asking such a thing is an invalid question), since by definition the universe is everything. This reminds me somewhat of a story I once heard about an Eastern Yogi who was asked by a student what the world rested on, "On the back of a great turtle" he replied. The student thought about this for a minute, then asked, "But what is the turtle resting on?"... upset, the Yogi replied "Turtles, it's turtles all the way down!!!"
"It's the universe, it's the universe all the way down!!!" If you sensitize yourself to see this mindset, I think you will find an extraordinary amount of resistance in the scientific community to even the idea that (with few exeptions) anything outside their ability to empirically observe exists. This is useful for scientific research, as the interference of the supernatural would hinder their ability to test hypothesis' in a controled environment. Yet my experience strongly suggests the existence of the supernatural.
I can honestly say I don't know HOW God could exist eternally and cause anything; but have faith that He is eternal, and that He has created the universe because my experience with this God leads me to trust what He says to be true. Ultimately, we must all exercise faith in many things in our lives... by faith we make plans for the future believing we'll be around to fulfill them, by faith we drive through a green light believing that the cross traffic will indeed stop for the red light, by faith we let our children go to school believing that their school won't be shot up by a disturbed youth, and by faith we accept our respective views of where all of this stuff we call the universe ultimately came from. Despite all our trust in the logic and reason of these beliefs, in each one of these instances there is a distinct possibility that our beliefs may prove to be false... this is the essence of faith... in a very real sense, this is part of the bedrock that makes us human.
Ana the Ist said:LOL I guess I shouldn't be surprised that you would change your criteria once I provided an example.
A few posts ago you said this: "So does that mean you can't find a relevant one?"
After that, you said this: " Can you find one who supports your suggestion"(?)
Well I did, not only is he an expert on ancient history, but he's been published and been in film. I provided another who not only has a history degree but a degree in classical languages and is also an author on the relevant time period. You didn't require me to find a professor and both of these men would fit any modern definition of historian I could find. Here's an example from freedictionary.com historian-noun. A writer, scholar, or student of history. Wikipedia goes on to elaborate that any amateur of history used to qualify as a historian, but in modern times it usually refers to someone with a history degree who either has published writings on the topic or teaches it. Perhaps these men don't fit your arbitrary relative standard, but do you honestly think you can speak for every professor of history in every university of western civilization? It's not as if every one of them has had their personal opinions on the topic made public. In light of what you asked, I've provided more than sufficient evidence that there is debate within the historical community. It may be a minority opinion, but its still valid.
I just thought up that off the top of my head, just was looking for a basic answer. I looked at a page on Pascal's Wager and I don't agree with basing your beliefs on that because of the fact that your beliefs would not be faith based, they would be based on you essentially "taking a chance."
I am more interested in why you seem to so desperately want to convince Christians that God is not real. Now I may go places to try to get people to believe in God, because I want to do my part to help lead people to Christ for the sake of their salvation. If you convince a believer to lose his faith and stop believing, what benefit does that person get, and in what way do you feel that you have helped that person?
No, evidence of debate would be mainstream academics holding the view, or some mainstream academics saying its a topic for debate, or some plotting of significant ongoing debate in the academic literature.
What you've provided is at the same level as the creationists who drag out a few fringe crackpots to "demonstrate" that there "is a debate in the scientific community".
I've been trying to focus on what is indicative of truth. Previously I asked you this:
When we evaluate the historical reliability of the Gospels, we must do so using the standards that historians use to evaluate the reliability of comparable texts from the ancient world. Do you believe that any texts from the ancient world are historically reliable? If so, what are the titles and authors of the texts that you'd trust, and why do you view them as historically reliable?Once you answer those questions, then we can evaluate the trustworthiness of the Gospels according to the standards that you use to evaluate ancient historical texts. But you haven't answered the questions yet.