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Demons and fallen angels, Christian cognitive dissonance

Nick714

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iv been delivered a couple times and it is pretty shocking to find out how deep the roots go when they get pulled out. after exploring in the occult my anxiety was getting really bad and to the point where i thought i had ptsd (physical body twitches and everything) i would not even be able to control my facial expressions at times. so i wouldnt discount some of the crazy things you see when someone is trying to get one of these demons out of you. after all they try there best to work in the dark. but remember they are not like humans. they do not take breaks and they work constantly all the time when they can. you will also hear them as your thoughts because when i got delivered both times my mind whent silent. more specifically what we usually name as uncontrollable thoughts were all gone and i could only hear my own intended thoughts. another thing i noticed was not only the twitching was gone and i felt like i had more smoothness and control in my muscles but i also felt so much peace because even the smaller anxiety that was always with me in my childhood left too and i always thought it was just how i am.
 
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Anguspure

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Its all very interesting stuff, and studying can certainly lead us to see the influences behind some of the stuff in this world.

But here's the thing: We are sons and daughters of the light and as such, in relationship with Christ Jesus and following Him, we don't need to be concerned about these things. Is the sheep that follows its Shepherd concerned about where the lions are? If he trusts the Shepherd and remains close to Him then of course not.

But also, if you are of this mind, and confident of your place in Christ Jesus, does a Prince need to worry about the goings on of the dogs? He does not but they should rest assured that that they will receive a good kicking if they interfere with what He is doing.

Either way our position in this world is wholly in Christ Jesus and focused on Christ Jesus, we are His hands and feet in this world as we seek out the lost and tell them the good news, the gates of Hell will not prevail against us.
 
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David_AB

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There is a reason why the book of Enoch is not in the Bible. I would stay clear of it like the other books. You do appear to have an unhealthy fascination for fallen beings.
Good to be aware they exist but focus on the Lord.
 
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Dither

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I'm Sorry has posted this topic under "Controversial Christian Theology" If you have nothing to add to the conversation except "don't read this stuff" then why post here in the first place. By your own admission you shouldn't be reading this section of the forum.
 
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David_AB

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And "don't read this stuff" is advice.
Given I get email summaries of conversations from Christian Forums it doesn't discriminate what forum the threads are in.
 
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Dither

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I'm sorry Brother, my comment wasn't just aimed at you, can everyone just calm down a bit about the scary book of Enoch.

We know the book of Enoch was commonly read among the early Christians, why else did Jude quote from it.
I agree its not in the cannon so we shouldn't base our theology on it, but its perfectly acceptable to read, people needn't be scared of it or suggest reading it is unhealthy.

This man is looking for genuine feedback and I can't give it to him because I've never bothered to study that book but I have read it a few times, and I suppose others on here have too. If you take a light into a dark room you will soon see whats going on, better to do that, than just shut the door and whack a "Do Not Enter" sign on it in my opinion.
 
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SOrthodox

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I advise you to stop watching all information of occultic topics. The Holy Spirit is not represented in them.
Forget the Book of Enoch
Because the book of Enoch is not approved by the Orthodox Church. Also there is a lot of books that is more fantasy than Christian faith. Sorry.
Can try an orthodox book about that: "How angels lost the Holy Spirit" free on Amazon these days.
I like very much the idea of this topic .

Sincerity is a condition for salvation.
 
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Quasar92

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Post #24 is the result of many years of studying this issue, You might consider the Biblical facts posted in it.


Quasar92
 
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Quasar92

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Where to find the Nephilim/Giants in the Bible:


ji'-ants The word appears in the King James Version as the translation of the Hebrew words nephilim ( ); repha'im ( , etc.); rapha' ( ), or raphah ( ); in one instance of gibbor, literally, "mighty one" ( ).

In the first two cases the Revised Version (British and American) changes "giants" into the Hebrew words "Nephilim," nephilim, and "Rephaim," repha'im, respectively. The "Nephilim of are not to be confounded with the "mighty men" subsequently described as the offspring of the unlawful marriages, of "the sons of God" and "the daughters of men." It is told that they overspread the earth prior to these unhallowed unions. That the word, whatever its etymology, bears the sense of men of immense stature is evident from the later passages; . The same is true of the "Rephaim," as shown by the instance of Og ( ). There is no doubt about the meaning of the word in the ease of the giants mentioned in and .

When did Giants live after the flood of Noah?


Those mentioned in the Bible, Nephilim, Emim and Anakim, may have been a tiny element of a once expansive human giant civilization, especially before the Great Flood of the Bible, and other sources.

Giants (1.) Heb. nephilim , meaning "violent" or "causing to fall" (Gen 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Num 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim." (2.) Heb. rephaim , a race of giants (Deu 3:11) who lived on the east of Jordan, from whom was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Gen 14:5), and their territories were promised as a possession to Abraham (Gen 15:20). The Anakim, Zuzim, and Emim were branches of this stock. In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In Sam2 21:16, Sam2 21:18, Sam2 21:20, 33, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also Ch1 20:5, Ch1 20:6, Ch1 20:8; Deu 2:11, Deu 2:20; Deu 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Psa 88:10; Pro 2:18; Pro 9:18; Pro 21:16 : in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.) (3.) Heb. 'Anakim (Deu 2:10, Deu 2:11, Deu 2:21; Jos 11:21, Jos 11:22; Jos 14:12, Jos 14:15; called "sons of Anak," Num 13:33; "children of Anak," Num 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Gen 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (Sam2 21:15). From this race sprung Goliath (Sa1 17:4). (4.) Heb. 'emin , a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Gen 14:5; Deu 2:10, Deu 2:11). (5.) Heb. Zamzummim (q.v.), Deu 2:20 so called by the Amorites. (6.) Heb. gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2 Sam. 23:8-39; Kg1 1:8; 1 Chr. 11:9-47; Ch1 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captains of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (Sam2 23:8). The sons born of the marriages mentioned in Gen 6:4 are also called by this Hebrew name.

http://www.ryanmcginty.com/fallen/

Quasar92
 
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