Of course good fruits matter and good works matter, if we dont bear good fruit we will be cast into the fire.This text is often used to argue that "how we live" has no bearing on justification. But that is, I suggest, a misreading that can shown to so from context.
What is "the Law" here? It is not, as many believe, the general category of "principles of moral living"; it is instead the Law of Moses. How do we know this? It is clear from the inner logic of the passage, as presented above. The Law of Moses was given to Jews and Jews only. So if Paul wants to say that Gentiles, too, can be justified, one definitive way to do this is to say that people are not justified by "works of the Law".
Which, of course, is what he does.
Paul is not saying good deeds don't matter unto justification - heck, he has just told us in Romans 2 that they do matter.
What Paul is saying here is that justification is not limited to those who do the works of the Law of Moses. That is, to Jews.
This interpretation lends perfect inner coherence to the passage and its emphasis on the fact that Gentiles are part of the plan, too.
What happens with born again true believers, I mean truly the elect born again believers, not that some believers are not elect, as I can not judge them who ever they may be, is God is at work within them and they will bear good fruit and God's good works God has preordained them to perform. God does this for His own sake and glory. The ministry of condemnation, Paul tells us with Moses was glorious, even though fading away, then how much more glorious is the great salvation we have in Christ.
Please note v18
2 Corinthians 3
18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
So God is at work within us to work and to do of His own good pleasure. The Spirit of the Lord is transforming us.
Again it says
1 Paul, an apostle of Jesus Christ by the will of God,
To the saints who are in Ephesus, and faithful in Christ Jesus:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
Redemption in Christ
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,
4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, 6 to the praise of the glory of His grace, by which He made us accepted in the Beloved.
7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom and prudence,
9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him.
11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will,12 that we who first trusted in Christ should be to the praise of His glory.
And we also are included who believe in this same way. Paul here is teaching the church that he and they are one body and have the same inheritance and calling to the faith that he has.
2 Cor 3
The Spirit, Not the Letter
4 And we have such trust through Christ toward God. 5 Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God,6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
Glory of the New Covenant
7 But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, 8 how will the ministry of the Spirit not be more glorious? 9 For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. 10 For even what was made glorious had no glory in this respect, because of the glory that excels. 11 For if what is passing away wasglorious, what remains is much more glorious.
12 Therefore, since we have such hope, we use great boldness of speech— 13 unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. 14 But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. 15 But even to this day, when Moses is read, a veil lies on their heart.16 Nevertheless when one turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
Upvote
0