Start??Great. We're off to a good empirical start.
That physically defined ideas are subject to science, whereas "supernaturally" defined ones aren´t has never even been a point of disagreement between us.
Remind me: Which ancient mythology is the term "neutrino" associated with?Hmmm. Let's talk "neutrinos" then.
All fine and dandy - but how is all that addressing what you wrote it in response to?At one point in time, we discovered from particle physics experiments that some particle physics transactions resulted in what appeared to be the loss of some small amount of energy. The laws of physics *insisted* that energy cannot be created nor destroyed, it can only change forms. So where did that little extra bit of energy go anyway?
A few folks came up with the idea that a small amount of energy was being released as a 'new particle', one never seen in nature before. A great deal of effort was put into trying to figure out exactly how much energy was missing, and what kinds of atoms such a small amount of energy might interact with in terms of actual experiments.
At *some moment in time*, there was no actual "empirical laboratory evidence" for such a particle. After *years* of efforts and lots of money, they finally did demonstrate the existence of such particle in controlled experiments on Earth. There was however a moment in time where the particle itself was "unseen in the lab", only the *effect* of the missing particle was seen in the lab, in the form of a small amount of 'missing energy'.
Yes/no to what question? I don´t see any. Although your previous paragraph ended with a question mark, it didn´t contain any question.This is the point in time where Elendur's evidence model is actually useful IMO. Furthermore, you and I have to show some sort of "latitude" about whether or not that law of physics combined with observations in controlled experimentation can be considered evidence of a "missing particle/energy"?
I'm specifically talking about the period of time from the observation of 'missing energy/mass' to the moment that neutrinos were verified in the lab.
Yes? No?
On top, it didn´t seem to address my post.
Of course you are introducing it into the scientific discussion, in that you interprete scientific theories as confirming people´s impressions as confirmed by science. Not only that - you pick and choose from various terminologies and pick the one of a particular religion.In terms of 'introducing them into science', I'm not actually doing that, I'm simply "observing" that humans the world over have written about *communing with God". They describe *methods* that were used to initiate the process, and they typically describe the 'presence' of God within themselves (as in physically inside them). They often describe the experience of 'Becoming one with the Universe", or "One with God". Christianity takes this one step further in the sense the Jesus described an "intelligent comforter" that would come to others, and "testify" as to the authenticity of his statements. I'm not technically 'introducing' anything into the conversation other than 'evidence' that the connection between God and humans has been talked about for thousands of years.
From what I have seen in your thread, Michael, you already have a hard time convincing mainstream scientists of your ideas even without loading them with religious interpretations. Now, if you bundle your scientific ideas and your religious interpretations, I can easily see why things get even harder for you: By calling your scientific ideas religious names you require people to not only consider your scientific ideas but your religious associations along with them. That´s quite a package.
As we all know, there are countless interpretation as to what a religious text describes. Religious texts are, by their very nature, highly interpretable - and that´s why it´s not a good idea to load a process that aims for precision with terms from religious texts.I'm not changing the term for this 'communion presence', I'm using a term straight from a religious text that describes this process in detail.
Well, what if I insist to call this physically defined thing "Satan" instead?I disagree about the confusion aspect. I'm providing you with a perfectly 'physical' definition of "God" so that we have an empirical starting point.
I would understand it better if you wouldn´t use such a loaded term.We can debate whether or not that physical structure is "alive" and "aware" and whether it interacts with humans in physical ways, but at least we have a physical definition of God as a logical starting point in our discussion. You can understand the *physical* thing I'm talking about when I use the term "God".
Especially when a defining element of the term is - in its traditional use - the "supernaturality" of the subject, whereas you are insisting that you are talking about a physical phenomenon. You know, not even many theists would agree that what you call "God" is actually God.
By using this loaded language you create unnecessary problems for everyone involved - yourself being the first.
No, we can not forget it, as long as you replace neutral terms by terms that are known to describe the opposite ideas of the ones you are presenting: "supernatural" ones.We can now debate the merits of the "issues' that really matter, and forget all the 'supernatural' stuff entirely. Nothing "invisible" was introduced into our definition. Nothing *untestable* was introduced into our discussion.
I agree. I suggest we discuss that actual topic in the Empirical Theory Of God thread.
I'll try to take some time today to do that for you in the other thread. Stay tuned.
No offense meant - but sorry, attending one of these threads is enough for me. If you want to respond to me, please do it here. If not, that´s fine with me, as well.
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