Aron-Ra
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- Jul 3, 2004
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I did no such thing, and I demand you back that allegation before the rest of the panel. You tried to move the goal posts when you attempted to change the mutually-agreed topic from the origin of our species to the origin of life, and when you tried to shift the focus to "history as it relates to Darwinian and Creationist thinking."mark kennedy said:The debate was deliberatly focused on our origins, even though you are continually moving the goal posts.
I have finally posted my closing comments to that debate, which I had to write up to three times due to a series of system failures. Sorry about the delay.
The actual debate was a challenge to prove to you that evolution was the truest, best explanation for the origin of our species, and that it was the only one with evidentiary support or scientific validity. I have achieved both of those goals because that was already your position at the onset, much to my surprise. Why did you even accept my challenge if you already agreed with the proposition, and was therefore guaranteed to lose?
Again, I demand you show us where, because I have never assumed, nor indicated in any way, at any time, that anyone still believed in the immutability of species, and have already clarified this for you in that debate.The strawman of immutability is evident in your arguments
Well then, you should have made some substantive points, like I did, and stop being so sarcastic.and the contrast between multiple and universal common ancestory has been blured due to the lack of substantive points of departure and incessant sarcasim.
Because it is not fundamentally impossible. I'm taking molecular biology right now, and I'm surprised to say that I'm beginning to see how it is not only possible, but even probable!If you want to demonstrate that life arose from purly naturalistic processes then you must account for the protoorganism which is fundamentally impossible from purly naturalistic mechanisms. If this is fundamentally indefensable at the point of the primary first cause then how can I trust the reasoning that follows?
Now, when legions of ingenious specialists can demonstrate their science to me in a classroom, in excruciating, overwhelming, and always consistent detail, withstanding not only my battery of detailed questions there, but also defending those positions against the rigorous assailment of the peer-review process from other learned critical specialists internationally, and when I see that no amount of in-depth investigation can reveal any real flaw in these ideas, then I think they're probably credible. But when the rabble of uneducated and nigh-illiterate, emotionally-prejudiced, and woefully ignorant snake-oil salesmen speak out in paranoid rants against the very method of science, when they don't hold any relevant degrees, and have sworn an oath never to let themselves change their minds regardless what the evidence turns out to be, while pretending to challenge all the science we really can see and test, against the idea that something no one knows is even real poofed everything out of nothing with magic words, and anyone who says different is a commie, nazi, atheist, -then I figure they're probably not credible at all, especially if none of their claims can withstand the slightest scrutiny from me or anyone else, and they dare not be subjected to the peer-review process.
I asked you, 'is this biologically related to that?' No matter what names or categories we assign, the relationships don't change. So it can't be semantics! The only reason you say it is is because you can't ever get any of the associated terms right, and can't spell them right either!Natural science in principle and practice is not about semantics but taxonomic relations that have not been adequetly defined or demonstrated definitely is.
That's the nature of discovery. Every truth we ever discover leads to more questions than answers. Get used to it.Your arguments are based allmost exclusivly on a host of hypothesis that have yet to be demonstrated and ultimatly give rise to more questions then answers.
And I would be demonstrating these things, except that you keep insisting on dragging philosophy into this somehow. Can we leave Darwin out of this, and all your stupid allegations about atheist nazis, and other deliberately inflammatory allegations, and get back to the subject please?
So if I agree with something Darwin believed, then I'm a Darwinian? What about when I disagree with something he believed? What if I think some of Gould's explanations are more accurate? Am I also a Gouldian? A quasi-Darwinian Mayrist?Given you reliance on gradualism you would seem to be neodarwinian at least in a general way. Your fascination with taxonomy while interesting follows the line of reason that Darwin used at the most substantive points of his discussion in Origin of Species.
Nor did we the first time I gave you this definition. You accepted it uncategorically, then in one of your next posts, you acted like you had never seen it, and now you falsely accused me (you love to do that) of never even being able to provide that definition. You have one short memory, sir!We don't seem to be having any difficulty finding a good working definition of species we are wrestling over lines of descent.
Then they must be miles out of yours. How did you even know about them?I think the philosophical tenants of the synthesis are a little out of you reach right now
I am not a Darwinian, nor a neo-darwinian. I am not a follower of his, and as you say, I am iconoclast, so being a Darwinian follower would be impossible for me. If anything, I'm a Saganist.but in time I think you will realize that you are neodarwinian in your orientation even though you have reservations to the point of being a little iconoclastic.
This coming from someone proposing magic as a serious explanation! You creationists are masters of irony!The mystical force of nature is the tool of the neodarwinian,
No, creationism is based on faith, which contradicts revelation, and is only able to assert it, as opposed to the concept of common ancestor, which is revealed by every remotely relevant field of study in and out of biology. That's what revelation means!creationism is based on revelation, not some mystical universal common ancestor.
Now, if you could drop all the irrelevant passion pleas and stupid prejudice, I could get back to showing that to you.
Then you must be, (and evidently are) thoroughly mystefied.You allso should be aware that there is a profound difference between providence and direct intervention but I suppose being unfamilar with the systematics of Christian theism is forgiveable, predictable even.
As far as characterizing science as purly objective is absurd and demonstrates a woefull ignorance of the most trusted philosophy in science. It called subjective objective duality and if you can't discern between the substantive and empirical lines of reasoning in natural science inductive reasoning becomes as mystical as anything in the pagan mythos of the anchient world.
The very nature of the peer-review process forces science to be objective. If you can't show it, you don't know it. All theories must be tested, ad nauseum, and all hypotheses must be based on evidence that would be demonstrable even to people who didn't want to believe you. That is objectivity. What you ponder or believe on your own isn't anyone else's concern. But what you publish must be objective.
They're not by a long shot. The cattle "kind" for example includes not only all wild and domestic bovines, but bison, buffalo, yaks, wildebeest, ibex, and even goats, sheep, and antelope! That's a taxonomic family with well more than a dozen extant genera, and innumerable different species.The whole reason for the thread is to demonstrate that 'kinds' in Genesis and the one adopted in the synthesis is virtually identical.
Observation is not philosophy just like "is this related to that" is not semantics. You really need a Thesaurus.Darwin's rendering of the central terms of his thesis, particularly species and special creation, demonstrates that his work is largely, if not entirely, philosophical.
Except of course that he was still a Christian when he wrote it. That and (once again) most evolutionists are Christians and most Christians are evolutionists. And don't forget that our most famous evolutionist paleontologist is a Pentecostal preacher. Why don't you write Dr. Robert Bakker at the Tate museum and tell him that Darwin's contribution to modern thought was "exclusively atheistic". I challenge you just to say that to Lucaspa.That is his contribution to modern thought and it is exclusivly atheisitic.
You have only one consistency. So far, you've been consistently wrong about everything.
It is not philosophical! It is the only conclusion everything points to! And it isn't a premise either. I arrived at this conclusion, and can change to another if some other explanation seems more probable. That's why I can't be Darwinian.Your philosophical premise and the content of your arguments are from gradualism, naturalistic methodology, and universal common descent.
I am open to other concepts Darwin never knew. One of them being punctuated equilibrium. Typically, those who accept punk eek, (as I do also) are considered to be opposed to Darwinians and neodarwinians. However, I will still argue for gradualism, only because I know that you don't know what it really is.Unless you abandon these elements or at some point make an effort to compromise this crucial elements you are clearly neodarwinian.
And you just seem oblivious. Oblivious to virtually everything I've already told you that you seem to forget moments later.Most importantly you seem oblivious to the fact that science has long discerned the difference between subjective and objective duality.
Extremism shouldn't be permitted in science. This is true. Fortunately, it isn't permitted. Each scientist may be as subjective as he wants to be. Dobzhansky pleaded for an intelligent designer guiding evolution, and Bakker insists that evolution from common ancestry and the Bible are both true. These are both subjective opinions, but they are kept out of the scientific literature.To be purly objective is not only impossible it is the mentality of the extremist and should not be confused with the genuine article of science.
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