Well, you do realize that your life differs quite profoundly from those of the first Christians (and even more profoundly from those of the ancient Israelites), don't you?
And that's true regardless of just how reactionary or conservatively you interpret the Biblical scriptures. Chances are that your marriage bears little resemblance to the male-ownership model that was practiced in the ancient middle east, whether you regard yourself as head of the household or not.
I'm not Amish so I embrace many of the changes the world has introduced while weeping over some of them too. The Christian "male-ownership" model of the Bible gives equal respect to females, recognising equality in value but differences in role and function. I subscribe to the "equal but different" ethos, and so does my wife, who is only very nominally Christian and doesn't attend church. She has always considered that I have the final say in all of the major decisions in the household. Nothing I ever sought, but something she decided.
I also came to Christianity fairly late in life, having built an atheistic and materialistic lifestyle which required two wages to support. While I may give all of that up in a heartbeat, I can't speak or act for my wife, who is less convinced. So we live, trapped by our past. Happy, but trapped nonetheless.
Chances are that you did not have to barter for your wife's hand with your prospective father-in-law, basically buying her off of him.
Oddly, I asked my prospective father-in-law for my wife's hand in marriage. No money changed hands but approval was sought. Had he refused, she would have honoured him and refused me. We've been together for 41 years, so that'll give you some idea that this was in the early 70's. My son did the same before marrying my daughter-in-law last year.
You also do not live in a Christian commune that pools its resources, do not believe that slavery is somewhat acceptable (to the point where slaves ought to stay with their masters), and so on and so forth.
The Christian commune appears to be a myth. There are one or two examples of pooled resources sure, but I belong to a church with 74 members, who have pooled resources to the tune of just over £1m in order to purchase and refurbish a larger building to meet our expanding congregation. People have used life savings, re-mortgaged their houses and pledged half their earned income. Not too dissimilar to the old days. True about the slaves though, especially now the kids have grown up and left home.
I do not know the exact outline of the moral world view you embrace, but I suspect that its primary basis is not to be found in the Scriptures, but in a kind of middle class morality that's been around for no more than 150-250 years, tops.
Well then you'd have to show that the morality of 150-250 years ago was markedly different from early church times. Then you'd have to show, rather than guess, that I subscribe to it.
The very circumstances of life in a post-industrial society differ so fundamentally from those found in an agrarian society that trying to live by the rules of the latter while having to cope with the conditions of the former is virtually impossible. Change is not a "corruption", or a "dilution". It's more like a learning process.
I'm not opposed to change, nor have I stated that I am. I'm opposed to the Church weakening its message to accommodate the views of those who find its message difficult to handle,or who are otherwise indifferent to it. On the C of E website, Rowan Williams describes Christ as, "Jesus Christ, the one human being who is completely in tune with God", a watered down presentation of His divinity, for example.